Over at the Greenwillow blog, there's a post about it being Amelia Bedelia's 50th birthday. Here's the tweet that sent me there:
For the most part, I love the word play in the Amelia Bedelia books. Obviously, kids do, too. But one of her books... Well, I wish that one of the things she did 'yesterday' was to pick up Amelia Bedelia Talks Turkey and give it a big heave-ho into the nearest garbage can, proclaiming loudly that she might get words mixed up sometime, but that she's no dummy and that she's sorry she had anything to do with the stereotypes of American Indians in Amelia Bedelia Talks Turkey. See what I mean?
Hey! Let's play with what we might have her say to the teacher. See the word bubble in the image below? What could we put in it?
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Thursday, January 31, 2013
A Peek at American Indians in Children's Fiction Published from 1955-1965
Nancy Larrick's article, The All White World of Children's Book, was published in 1965. I wondered what I might find if I did a search in the Children's Literature Comprehensive Database, using "Indian" as the search term and limiting the search for fiction published from 1955 to 1965. What, I wondered, were her options for books about American Indians? She was, for those who don't know, looking particularly at depictions of African Americans and was very troubled by what she found. Hence the title of her article "all white."
I ran the search and got 337 titles. I am pasting the results below. As you scroll through the list, you'll see duplicates and you'll see books that obviously don't belong on the list (for example, The Elephant that Galumphed).
Some observations:
There aren't any authors on the list that I recognize as being Native.
I see that James Fenimore Cooper is on it several times. I'm thinking we can likely credit him with being responsible for a wide range of stereotyping. Good Indians, bad ones, ones who disappear into the mists of time...
Looks like there are several stories of whites who befriend Indians, and, stories of whites who are captured by Indians...
And how 'bout that Bread and Butter Indian by Anne Colver? Interesting title, don't you agree? Wondering what that one is about, I did a quick look-see at Google Books, learned that the illustrations are by Garth Williams! Here's the cover:
And here's the summary of the book:
Some books on the list make me shudder because they are over-the-top in how they present Native characters (borrowing Rudine Sims Bishop's words about early books about African Americans) as objects of ridicule. Let's take a look at a few of them.
Check out Syd Hoff's Little Chief, the lonely Indian boy with an upside-down feather who finds friends among a wagon load of white kids:
Little Chief was/is an early reader. I don't think its still being published. Thank goodness for that, but believe it or not, Benchley's Red Fox and his Canoe, illustrated by Arnold Lobel, is still being marketed and used as an early reader. Here's an illustration from Red Fox and his Canoe:
Another one still in publication is Good Hunting, Little Indian by Peggy Parrish. But wait! The title is now Good Hunting, Blue Sky! I'll have to see if I can find the older copy so I can compare text and illustrations. For now, here's the covers. The original publication was in 1962, illustrated by Leonard Weisgard. The one with a new title has new illustrations, by James Watts.
Here's a page from inside Good Hunting, Blue Sky:
I'll wrap this up for now and do more analytical work with the list. One thing I'll probably do for a more closely aligned comparison, is limit the search to the specific years of Larrick's study. She looked at books published in 1962, 1963, and 1964.
Before I close, though, I'm going to suggest that no child in your classroom or library gains anything useful by reading Little Chief or Good Hunting, Blue Sky. Please consider setting them aside.
Sources cited:
Bishop, Rudine Sims. (2012). "Reflections on the Development of African American Children's Literature," Journal of Children's Literature, 38(2), pp. 5-13.
Larrick, Nancy. "The All White World of Children's Books," Saturday Review, September 11, 1965, pp. 63-65+
Use your browser's save and print functions to save or print this report.
Use the Back button to return to your search results.Search was for: The word Indian (All Fields).
Singular and plural forms were searched.
Search restricted to books published between 1955 and 1965.
Only works of fiction were retrieved.
I ran the search and got 337 titles. I am pasting the results below. As you scroll through the list, you'll see duplicates and you'll see books that obviously don't belong on the list (for example, The Elephant that Galumphed).
Some observations:
There aren't any authors on the list that I recognize as being Native.
I see that James Fenimore Cooper is on it several times. I'm thinking we can likely credit him with being responsible for a wide range of stereotyping. Good Indians, bad ones, ones who disappear into the mists of time...
Looks like there are several stories of whites who befriend Indians, and, stories of whites who are captured by Indians...
And how 'bout that Bread and Butter Indian by Anne Colver? Interesting title, don't you agree? Wondering what that one is about, I did a quick look-see at Google Books, learned that the illustrations are by Garth Williams! Here's the cover:
And here's the summary of the book:
A little girl named Barbara befriends a hungry Indian, offering him the bread and butter. Later she is kidnaped by a strange Indian. The story describes how the "bread-and-butter" Indian comes to her rescue.What do you think? Is that Indian on the cover the hungry one? Or the strange one!
Some books on the list make me shudder because they are over-the-top in how they present Native characters (borrowing Rudine Sims Bishop's words about early books about African Americans) as objects of ridicule. Let's take a look at a few of them.
Check out Syd Hoff's Little Chief, the lonely Indian boy with an upside-down feather who finds friends among a wagon load of white kids:
Little Chief was/is an early reader. I don't think its still being published. Thank goodness for that, but believe it or not, Benchley's Red Fox and his Canoe, illustrated by Arnold Lobel, is still being marketed and used as an early reader. Here's an illustration from Red Fox and his Canoe:
Another one still in publication is Good Hunting, Little Indian by Peggy Parrish. But wait! The title is now Good Hunting, Blue Sky! I'll have to see if I can find the older copy so I can compare text and illustrations. For now, here's the covers. The original publication was in 1962, illustrated by Leonard Weisgard. The one with a new title has new illustrations, by James Watts.
Here's a page from inside Good Hunting, Blue Sky:
I'll wrap this up for now and do more analytical work with the list. One thing I'll probably do for a more closely aligned comparison, is limit the search to the specific years of Larrick's study. She looked at books published in 1962, 1963, and 1964.
Before I close, though, I'm going to suggest that no child in your classroom or library gains anything useful by reading Little Chief or Good Hunting, Blue Sky. Please consider setting them aside.
Sources cited:
Bishop, Rudine Sims. (2012). "Reflections on the Development of African American Children's Literature," Journal of Children's Literature, 38(2), pp. 5-13.
Larrick, Nancy. "The All White World of Children's Books," Saturday Review, September 11, 1965, pp. 63-65+
________________________________________________
CLCD Search
Use the Back button to return to your search results.Search was for: The word Indian (All Fields).
Singular and plural forms were searched.
Search restricted to books published between 1955 and 1965.
Only works of fiction were retrieved.
AUTHOR | TITLE | YEAR | PUBLISHER | ISBN | ANNOTATIONS |
---|---|---|---|---|---|
Harrington, M. R. | The Indians of New Jersey; Dickon among the Lenapes, | 1963 | Rutgers University Press | First ed. published in 1938 under title: Dickon among the Lenape Indians.; | |
Cooper, James Fenimore | The deerslayer : or, The first war-path | 1962 | Collier Books | ||
Stoutenburg, Adrien. | The mud ponies : based on a Pawnee Indian myth | 1963 | Coward-McCann | ||
Kendall, Lace. | The mud ponies : based on a pawnee Indian myth | 1963 | Coward-McCann | ||
Ward, Nanda Weedon. | The elephant that ga-lumphed, | 1959 | Ariel Books. | After a series of misadventures a noisy baby Indian elephant learns to walk quietly. Grades 1-3.; | |
Adams, Audrey | Karankawa boy. | 1965 | Naylor Co. | ||
Adams, Audrey. | Karankawa boy. | 1965 | Naylor | ||
Allen, T. D. | Tall as great standing rock. | 1963 | Westminster Press | ||
Allen, Terry. | Tall as great standing rock | 1963 | Westminster | ||
Cooper, James Fenimore | The last of the Mohicans : a narrative of 1757 | 1956 | Scribner | While guiding a small party of English settlers to the protection of a fort during the French and Indian War, Hawkeye, a frontier scout, and his two Indian friends, the remaining braves of the Mohican tribe, struggle against the evils of Uncas who desires a white maiden for his wife.; | |
Cooper, James Fenimore. | The deerslayer, or, The first warpath | 1963 | New American Library | ||
Cooper, James Fenimore | The last of the Mohicans | 1957 | Washington Square Press | ||
Annixter, Jane. | Buffalo chief | 1958 | Holiday | ||
Annixter, Jane. | Buffalo chief | 1958 | Holiday | ||
Annixter, Jane. | Buffalo chief | 1958 | Holiday | ||
Annixter, Jane. | Buffalo chief | 1958 | Holiday | ||
Annixter, Jane. | Buffalo chief | 1963 | E. M. Hale | ||
Annixter, Jane. | Windigo | 1963 | Holiday House | ||
Armer, Laura (Adams) | Waterless mountain | 1963 | D. McKay Co. | ||
Armer, Laura Adams. | Waterless mountain | 1959 | David McKay | ||
Armer, Laura Adams. | Waterless mountain | 1959 | McKay | ||
Arnold, Elliott. | White Falcon | 1958 | Knopf | ||
Arntson, Herbert E. | Two guns in old Oregon | 1964 | Watts, F. | ||
Whipple, Mary Anne | The first Californians | 1962 | Shinozaki Shorin | Title on cover: The first Californian.; | |
Overholser, Wayne D. | The Meeker Massacre, | 1964 | Cowles | 0402141016 ; 9780402141013 | Two boys, one Indian and one white, become involved in the growing conflict between an inflexible Indian agent and a Ute tribe.; |
Baker, Betty. | Killer-of-death | 1963 | Harper & Row | ||
Baker, Betty. | Killer-of-Death. | 1963 | Harper & Row | ||
Baker, Betty. | Little Runner of the longhouse | 1962 | Harper & Row | 0005091829 ; 9780005091821 | |
Baker, Betty. | Little Runner of the longhouse. | 1962 | Harper | 0060203412 (lib. bdg.) ; 9780060203412 | A young Indian boy, too young to join the older boys in part of the New Year celebration, celebrates his own way with his family.; Reading Counts-Scholastic; Interest Level K-2; Reading Level 2; Title Point Value 2; Lexile Measure 430; 0430; 00 01 02; 020; 002; |
Baker, Betty. | Little Runner of the longhouse. | 1962 | Harper | ||
Baker, Betty | Walk the world's rim. | 1965 | Harper & Row | 0060203811 (lib. bdg.) ; 9780060203818 | Bibliog; As they journey to Mexico, Chakoh, a young Indian boy, and Esteban, a Spanish Negro slave, become friends and teach each other their ways; |
Baker, Betty. | Walk the world's rim | 1965 | Harper & Row | 0064400263 ; 9780064400268 | Bibliography: p. [169]; |
Balch, Glenn | Little Hawk and the free horses. | 1957 | Crowell | ||
Balch, Glenn | Spotted horse. | 1961 | Crowell | ||
Baldwin, Clara. | Little Tuck. | 1959 | Doubleday | An undersized frontier lad, anxious to grow up and share the chores and fun of his big brothers, catches his own turkey, helps shear sheep, finds honey, befriends an Indian, and kills a bobcat.; | |
Baldwin, Clara. | Little Tuck. | 1959 | Doubleday | An undersized frontier lad, anxious to grow up and share the chores and fun of his big brothers, catches his own turkey, helps shear sheep, finds honey, befriends an Indian, and kills a bobcat.; | |
Ball, Zachary | Joe Panther | 1961 | E. M. Hale | In an endeavor to earn money for school, an industrious Seminole becomes a deck hand on a tourist boat and accidently is involved in a smuggling ring.; | |
Bannon, Laura. | Hop-High, the goat. | 1960 | Bobbs-Merrill | A Navajo Indian family comes back from town with a new stove and a naughty, spoiled goat that causes many troubles before he becomes useful as leader of the flock of sheep.; | |
Bannon, Laura. | Hop-High, the goat. | 1960 | Bobbs-Merrill | A Navajo Indian family comes back from town with a new stove and a naughty, spoiled goat that causes many troubles before he becomes useful as leader of the flock of sheep.; | |
Bealer, Alex W. | Picture-skin story | 1957 | Holiday | ||
Beatty, Patricia | Indian canoe-maker | 1960 | Caxton Printers | ||
Beckhard, Arthur J. | Black Hawk. | 1957 | J. Messner | Includes bibliography.; A biography of Black Hawk, the Sauk Indian who became chief of his tribe in 1788 and whose refusal to yield his tribal lands to the white man resulted in the Black Hawk War.; | |
Beckhard, Arthur J. | Black Hawk. | 1957 | J. Messner | Includes bibliography.; A biography of Black Hawk, the Sauk Indian who became chief of his tribe in 1788 and whose refusal to yield his tribal lands to the white man resulted in the Black Hawk War.; | |
Beebe, B. F. | Coyote, come home. | 1963 | D. McKay Co. | A coyote, orphaned as a pup, is rescued and befriended by an old Apache seeking companionship, and provides the aged Indian with loyalty and affection which protects them both.; | |
Beebe, Burdetta Faye. | Chestnut cub | 1963 | McKay | ||
Benchley, Nathaniel. | Red fox and his canoe / (paper) | 1964 | Harper & Row | 0064440753 ; 9780064440752 | A young Indian boy receives a larger canoe along with some unforseen complications.; Accelerated Reader; Interest Level Lower Grade; Book Level 2.2; Accelerated Reader Points 0.5; Accelerated Vocabulary, Recorded Voice Quizzes; 00 01 02 03; 022; 000; Lexile, MetaMetrics, Inc.; Lexile Measure 260; 0260; Reading Counts-Scholastic; Interest Level K-2; Reading Level 3; Title Point Value 2; Lexile Measure 260; 0260; 00 01 02; 030; 002; |
Benchley, Nathaniel. | Red fox and his canoe | 1964 | Harper & Row | 0060204761 ; 9780060204761 | A young Indian boy receives a larger canoe along with some unforeseen complications.; |
Benchley, Nathaniel | Red fox and his canoe. | 1964 | Harper & Row | A young Indian boy receives a larger canoe along with some unforseen complications.; | |
Benchley, Nathaniel | Red fox and his canoe. | 1964 | Harper & Row | A young Indian boy receives a larger canoe along with some unforseen complications.; | |
Benchley, Nathaniel | Red fox and his canoe | 1964 | Scholastic Book Services | A young Indian boy receives a larger canoe along with some unforseen complications.; | |
Berry, Erick. | Valiant captive ... | 1962 | Chilton Co. | ||
Berry, Erick | Valiant captive; a story of Margaret Eames, captured in 1676 by the Indians from the New Settlement, which later became Framingham, Massachusetts | 1963 | Chilton | ||
Booker, Jim. | Trail to Oklahoma | 1959 | Broadman Press | ||
Borland, Hal Glen | When the legends die. (paper) | 1963 | Lippincott | 0553113380 ; 9780553113389 | |
Borland, Hal Glen. | When the legends die | 1963 | Lippincott | 039700303X: ; 9780397003037 | |
Borland, Hal, Glen | When the legends die | 1963 | Lippincott | 0553257382 (pbk.) ; 0881030570 (Econo-clad) ; 9780553257380 ; 9780881030570 | Cover: A Bantam starfire book.; Accelerated Reader; Interest Level Upper Grade; Book Level 5.2; Accelerated Reader Points 13; Accelerated Vocabulary, Literacy Skills; 09 10 11 12; 052; 013; Lexile, MetaMetrics, Inc.; Lexile Measure 850; 0850; Reading Counts-Scholastic; Interest Level 6-8; Reading Level 6; Title Point Value 20; Lexile Measure 850; 0850; 06 07 08; 060; 020; |
Borland, Hal | When the legends die | 1963 | Bantam Books | ||
Borland, Hal | When the legends die. | 1963 | Lippincott | ||
Borland, Hal | When the legends die. | 1963 | Lippincott | An orphaned Ute Indian boy wins stardom on the rodeo circuit, but becomes disillusioned by the new ways and searches for his identity in the old ways of his ancestors.; | |
Borland, Hal | When the legends die | 1964 | Bantam Books | 0553257382 (pbk.) ; 0553226428 (pbk.) ; 9780553257380 ; 9780553226423 | "A Bantam Starfire book."; An orphaned Ute Indian boy wins stardom on the rodeo circuit, but becomes disillusioned by the new ways and searches for his identity in the old ways of his ancestors.; Accelerated Reader; Interest Level Upper Grade; Book Level 5.2; Accelerated Reader Points 13; Accelerated Vocabulary, Literacy Skills; 09 10 11 12; 052; 013; Lexile, MetaMetrics, Inc.; Lexile Measure 850; 0850; Reading Counts-Scholastic; Interest Level 6-8; Reading Level 6; Title Point Value 20; Lexile Measure 850; 0850; 06 07 08; 060; 020; |
Borland, Hal | When the legends die | 1964 | Bantam Books | 0812416945 (Cover Craft) ; 0553257382 (pbk.) ; 0881030570 (Econo-clad) ; 0881030570 (Econoclad) ; 9780812416947 ; 9780553257380 ; 9780881030570 ; 9780881030570 | Cover: A Bantam starfire book.; Accelerated Reader; Interest Level Upper Grade; Book Level 5.2; Accelerated Reader Points 13; Accelerated Vocabulary, Literacy Skills; 09 10 11 12; 052; 013; Lexile, MetaMetrics, Inc.; Lexile Measure 850; 0850; Reading Counts-Scholastic; Interest Level 6-8; Reading Level 6; Title Point Value 20; Lexile Measure 850; 0850; 06 07 08; 060; 020; |
Borland, Hal | When the legends die | 1965 | Bantam Books | An orphaned Ute Indian boy wins stardom on the rodeo circuit, but becomes disillusioned by the new ways and searches for his identity in the old ways of his ancestors.; | |
Bowers, Gwendolyn. | Journey for Jemima. | 1960 | Walck, H.Z. | ||
Breedlove, Caroline H. | Billy Black Lamb | 1958 | U.S. Bureau of Indian Affairs | "Developed in the Workshop in Navajo Education, Arizona State College, Flagstaff, Arizona, May 26-June 6, 1958."; | |
Brick, John. | Captive of the Senecas. | 1964 | Duell | ||
Brick, John. | Captives of the Senecas. | 1964 | Duell, Sloan and Pearce | ||
Brick, John. | Captives of the Senecas. | 1964 | Duell | ||
Brick, John. | Eagle of Niagara; the story of David Harper and his Indian captivity. | 1955 | Doubleday | ||
Brick, John. | Tomahawk trail. | 1962 | Duell | ||
Buff, Mary (Marsh) | Dancing Cloud : the Navajo boy | 1957 | Viking | ||
Buff, Mary (Marsh) | Dancing Cloud, the Navajo boy. | 1957 | Viking Press | ||
Buff, Mary | Dancing Cloud, the Navajo boy. | 1957 | Viking Press | ||
Buff, Mary. | Hah-Nee of the Cliff Dwellers [by] Mary and Conrad Buff. | 1956 | Houghton Mifflin | ||
Bulla, Clyde Robert. | Indian Hill | 1963 | Crowell | ||
Bulla, Clyde Robert. | John Billington, friend of Squanto. | 1956 | Crowell | A young Pilgrim boy is always causing trouble for Plymouth Colony until one day his mischief results in more friendly relations with the Indians.; | |
Bulla, Clyde Robert. | John Billington, friend of Squanto. | 1956 | Crowell | A young Pilgrim boy is always causing trouble for Plymouth Colony until one day his mischief results in more friendly relations with the Indians.; | |
Bulla, Clyde Robert. | John Billington, friend of Squanto | 1956 | Crowell | A young Pilgrim boy is always causing trouble for Plymouth Colony until one day his mischief results in more friendly relations with the Indians.; | |
Butterfield, Marguerite Antoinette | Little Wind | 1963 | Lyons & Carnahan | ||
Butterfield, Marguerite Antoinette | Morning Star, | 1963 | Lyons & Carnahan | ||
Carroll, Ruth | Tough Enough's Indians, | 1960 | H. Z. Walck | While Pa is off fighting a forest fire, Beanie and his brothers and sisters go off to hunt fire-wood, find refuge from the fire under a waterfall, and seek help from a Cherokee Indian family.; | |
Carroll, Ruth | Tough Enough's Indians, | 1960 | H. Z. Walck | While Pa is off fighting a forest fire, Beanie and his brothers and sisters go off to hunt fire-wood, find refuge from the fire under a waterfall, and seek help from a Cherokee Indian family.; | |
Carse, Robert | Friends of the wolf; a novel. | 1961 | Putnam | ||
Chandler, Edna Walker. | Charley Brave. | 1962 | A. Whitman | ||
Chandler, Edna Walker. | Cowboy Sam and the Indians | 1962 | Beckley-Cardy | ||
Chandler, Edna Walker. | Cowboy Sam and the Indians | 1962 | Benefic Press | ||
Chandler, Edna Walker. | Cowboy Sam and the Indians | 1962 | Benefic Press | ||
Christensen, Gardell Dano. | Buffalo Horse | 1961 | Nelson | ||
Christensen, Gardell Dano. | Buffalo kill | 1959 | Nelson | ||
Christie, Caroline. | Silver Heels : a story of Blackfeet Indians at Glacier National Park | 1958 | Winston | ||
Clark, Ann (Nolan). | Little Indian basket maker | 1957 | Melmont Pubs. | ||
Clark, Ann Nolan | Little Indian pottery | 1955 | Melmont | ||
Clark, Ann Nolan. | Medicine man's daughter | 1963 | Farrar, Straus | ||
Clark, Electa. | Osceola, young Seminole Indian. | 1965 | Bobbs-Merrill | Bibliography: p. 198.; | |
Clymer, Eleanor | Chipmunk in the forest | 1965 | Atheneum Pubs. | ||
Coatsworth, Elizabeth, | Indian encounters : an anthology of stories and poem/ | 1960 | Macmillan, | ||
Coatsworth, Elizabeth. | Indian encounters : an anthology of stories and poems | 1960 | Macmillan | ||
Colver, Anne. | Bread-and-butter Indian | 1964 | Holt | ||
Conrader, Constance. | Blue wampum. | 1958 | Duell, Sloan and Pearce | ||
Cooper, James Feinmore. | The last of the Mohicans | 1964 | Parents' Magazine | ||
Culp, John H. | The bright feathers. | 1965 | Holt, Rinehart and Winston | ||
Nevin, Evelyn C. | The river spirit and the mountain demons | 1965 | Van Nostrand | ||
Davis, Russell G. | Chief Joseph, war chief of the Nez Percâe | 1962 | McGraw-Hill | ||
De Leeuw, Cateua | Fear in the forest | 1960 | T. Nelson | A young orphan boy, whose father was killed by marauding Indians, manages to overcome his morbid fear of the forest when he joins a pack-horse train which travels through the dense forests of Ohio. ; | |
Dick, Trella Lamson. | Bridger's boy | 1965 | Follett | ||
Dolch, Edward W. | Once there was a dog | 1962 | DLM Teaching Resources | Short tales about dogs from the folklore of Poland, Africa, Korea, Yucatan, China, and the American Indian.; | |
Dolch, Edward W. | Once there was a dog, | 1962 | Garrard Pub. Co. | Short tales about dogs from the folklore of Poland, Africa, Korea, Yucatan, China, and the American Indian.; | |
Dolch, Edward W. | Stories from Alaska | 1961 | DLM Teaching Resources | Folk tales representative of the northernmost state of the United States, from its two native peoples, the Indians and the Eskimos.; | |
Downey, Fairfax Davis | General Crook: Indian fighter. | 1957 | Westminster Press | ||
DuBois, Theodora. | Tiger burning bright. | 1964 | Ariel Bks. | ||
Dwight, Allan. | Guns at Quebec. | 1962 | Macmillan | ||
Simms, William Gilmore | The Yemassee; a romance of Carolina. | 1964 | Twayne Publishers | ||
Edmonds, Walter Dumaux. | Wilderness clearing | 1963 | Dodd | In a wilderness clearing in Western New York State when Indian attack threatened and the British attack was expected, sixteen year old Dick Mount proved to Maggie Gordon that he could meet peril.; | |
Emmons, Della Gould. | Leschi of the Nisquallies. | 1965 | T. S. Denison | ||
Wood, Kerry | The great chief, Maskepetoon : warrior of the Crees | 1959 | Canadiana Co. Ltd. | ||
Evans, Katherine | One good deed deserves another. | 1964 | A. Whitman | A story of a robber who plans to repay a good deed with evil, but who is tricked by a small boy, based on a theme that is common in animal tales told by Indians of the Southwest and Mexico.; | |
Evans, Katherine | One good deed deserves another. | 1964 | A. Whitman | A story of a robber who plans to repay a good deed with evil, but who is tricked by a small boy, based on a theme that is common in animal tales told by Indians of the Southwest and Mexico.; | |
Evans, Katherine | One good deed deserves another. | 1964 | A. Whitman | A story of a robber who plans to repay a good deed with evil, but who is tricked by a small boy, based on a theme that is common in animal tales told by Indians of the Southwest and Mexico.; | |
Fall, Thomas | Edge of manhood | 1964 | Dial Press | ||
Fall, Thomas. | Edge of manhood | 1964 | Dial Press | ||
Fernald, Helen Clark. | The shadow of the Crooked Tree. | 1965 | McKay | ||
Fiedler, Arkady | Orinoko. | 1961 | Iskry | ||
Firethunder, Billy. | Mother Meadowlark and Brother Snake : an Indian legend | 1963 | Holt | ||
Fisher, Clay. | Valley of the Bear : a novel of the North Plains Sioux | 1964 | Houghton | ||
Foltz, Mary Jane. | Awani | 1964 | Morrow | ||
Franklin, George Cory. | Indian uprising | 1962 | Houghton | ||
Franklin, George Cory. | Indian uprising | 1962 | Houghton | ||
Franklin, George Cory | Pioneer horse | 1960 | Houghton | ||
Franklin, George Cory | Pioneer horse | 1960 | Houghton | ||
Friskey, Margaret Richards | Indian Two Feet and his horse | 1959 | Children's | LOCATED IN PICTURE BOOK SECTION; | |
Friskey, Margaret | Indian Two Feet and his horse | 1959 | Childrens Press | 0516035010 ; 0590424297 (Scholastic : pbk.) ; 9780516035017 ; 9780590424295 | |
Furman, A. L. | Young readers nature stories. | 1959 | Lantern Press | Nine short stories about animals, like coyotes and raccoons, or men in encounters with them, as an Indian boy in a buffalo hunt, a ranch boy seeking to separate the ranch's horses from a band of wild horses, or a boy who cared for an injured sea gull.; | |
Gage, Wilson. | Secret of the Indian mound | 1958 | World Pub. | ||
Garst, Shannon | James Bowie and his famous knife. | 1955 | J. Messner | A biography of a famous Indian fighter and reputed inventor of the defensive Bowie knife, from his childhood on the Louisiana bayou to his death defending the Alamo.; | |
Garst, Shannon | John Jewitt's adventure. | 1955 | Houghton Mifflin | Based on the journal of John Jewitt, published in 1807.; | |
Garst, Shannon | John Jewitt's adventure. | 1955 | Houghton Mifflin | Based on the journal of John Jewitt, published in 1807.; | |
Garst, Shannon | Red eagle | 1959 | Hasting House | ||
Garst, Shannon. | Red Eagle | 1959 | Hastings House | ||
Gendron, Val. | Behind the Zuni masks | 1958 | Longmans | ||
George, Jean Craighead. | La tierra que habla / (paper) | 1959 | Ediciones, Alfaguara | 084410728X ; 9780844107288 | |
Giles, Janice Holt. | Johnny Osage / by Janice Holt Giles. -- | 1960 | Houghton Mifflin | 0395077354 : ; 9780395077351 | |
Giles, Janice Holt. | Johnny Osage / by Janice Holt Giles. | 1960 | Houghton Mifflin | ||
Giles, Janice Holt. | Johnny Osage | 1960 | Houghton | ||
Gipson, Fred | Savage Sam | 1962 | Harper & Row Publishers | The son of Old Yeller helps his owners escape from the Apaches in East Texas during the 1870's; | |
Gipson, Fred. | Savage Sam. | 1963 | Pocket Books | ||
Grant, Bruce | Pancho : a dog of the plains | 1958 | World Pub | ||
Gringhuis, Dirk. | Young voyageur | 1955 | McGraw | ||
Haines, Francis. | Red Eagle and the Absaroka. | 1960 | Caxton Printers | ||
Hall, Gordon Langley. | Peter Jumping Horse at the stampede | 1961 | Holt | ||
Hall, Gordon Langley. | Peter Jumping Horse at the stampede | 1961 | Holt | ||
Hall, Gordon Langley. | Peter Jumping Horse | 1961 | Holt | ||
Harris, Christie. | West with the White Chiefs | 1965 | Atheneum Pubs | ||
Hayes, John F. | Buckskin colonist | 1960 | Copp Clark | ||
Hays, Wilma Pitchford. | Easter fires | 1959 | Coward-McCann | 069830067X ; 9780698300675 | A fictional account of the first Indian tribes to hear and accept Christianity and of the great fires they lit to celebrate Easter.; |
Hays, Wilma Pitchford. | Easter fires | 1959 | Coward-McCann. | ||
Hays, Wilma Pitchford | Easter fires | 1959 | Coward-McCann | ||
Hazletine, Alice Isabel | Red man, white man; legends, tales and true accounts of the American Indians, | 1957 | Lothrop, Lee & Shepard | ||
Heiderstadt, Dorothy. | Marie Tanglehair | 1965 | McKay | ||
Heiderstadt, Dorothy. | Marie Tanglehair | 1965 | McKay | ||
Heinzman, George. | Only the earth and the mountains, a novel of the Cheyenne Nationa. -- | 1964 | Macmillan | ||
Henderson, Le Grand | How baseball began in Brooklyn | 1958 | Abingdon | A humorous story giving one version "of how baseball was started. It all happened when Pieter Denbooms and his nine brothers met up with nine Canarsie Indians." McClurg. Book News.; | |
Henty, G. A. | With Wolfe in Canada. | 1961 | Walker | When young James Walsham leaves England unexpectedly in 1755 and finds himself in America fighting in the French and Indian War, he discovers that he must still contend with the treachery of his old rival.; | |
Hill, Monica | Rin Tin Tin and the lost Indian | 1956 | Simon and Schuster | ||
Hoff, Syd. | Little Chief | 1961 | Harper | 0004292669 ; 9780004292663 | An Indian boy's kindness encourages a group of frontiersmen to settle in the same green valley as the Indians.; |
Hoff, Syd | Little Chief, | 1961 | Harper | An Indian boy's kindness encourages a group of frontiersmen to settle in the same green valley as the Indians.; | |
Hoffine, Lyla. | Jennie's Mandan bowl | 1960 | McKay | ||
Hood, Flora Mae. | Something for the medicine man. | 1962 | Melmont Publishers | ||
Hood, Flora Mae. | Something for the medicine man | 1962 | Melmont Pubs. | ||
Howells, Anne Molloy | Captain Waymouth's Indians. | 1956 | Hastings House | Published in 1968 under title: Five kidnapped Indians.; | |
Hurley, William. | Dan Frontier goes exploring. | 1963 | Benefic Press | Dan Frontier helps Ranger Jack Finley explore the wooded land inhabited by Indians near the Ohio River.; | |
Hurley, William. | Dan Frontier goes exploring. | 1963 | Benefic Press | Dan Frontier helps Ranger Jack Finley explore the wooded land inhabited by Indians near the Ohio River.; | |
Hurley, William. | Dan Frontier scouts with the Army. | 1962 | Benefic Press | Dan Frontier becomes an army scout when Indians threaten to attack Fort Detroit.; | |
Hurley, William. | Dan Frontier scouts with the Army. | 1962 | Benefic Press | Dan Frontier becomes an army scout when Indians threaten to attack Fort Detroit.; | |
Icaza, Jorge | Huasipungo. The villagers, a novel. | 1964 | Southern Illinois University Press | ||
Icaza, Jorge | Huasipungo | 1960 | Editorial Losada | ||
Furman, A. L. | Young readers nature stories. | 1959 | Lantern Press | Nine short stories about animals, like coyotes and raccoons, or men in encounters with them, as an Indian boy in a buffalo hunt, a ranch boy seeking to separate the ranch's horses from a band of wild horses, or a boy who cared for an injured sea gull.; | |
Saurel, Louis. | Le Hardouin chez les Hurons | 1960 | âEditions Fleurus | Pour enfants.; | |
Jackson, Helen Hunt | Ramona, a story. | 1959 | Printed for the members of the Limited Editions Club at the Plantin Press | ||
James, Harry Clebourne | Hopi Indian butterfly dance | 1959 | Melmont Pubs. | ||
Karney, Beulah. | The listening one. | 1962 | Day | ||
Keith, Harold | Komantcia. -- | 1965 | Crowell | ||
Keith, Harold | Komantcia. -- | 1965 | Crowell | ||
Keith, Harold | Komantcia. -- | 1965 | Crowell | ||
Keith, Harold | Komantcia | 1965 | Crowell | ||
Keith, Harold | Komantcia. | 1965 | Crowell | ||
Keith, Harold | Komantcia | 1965 | Thomas Y. Crowell | Captured by Comanches at fifteen, a sensitive Spaniard learns to accept their way of life and becomes a leader among them.; | |
Kjelgaard, Jim | Wolf Brother | 1957 | Holiday House | An Apache brave who has been educated among the white men returns to his tribe, now confined to the reservation, and is forced, by an unfortunate meeting with an American Army sergeant, to take refuge with an infamous renegade band.; | |
Kjelgaard, Jim | Wolf Brother. | 1957 | Holiday House | An Apache brave who has been educated among the white men returns to his tribe, now confined to the reservation, and is forced, by an unfortunate meeting with an American Army sergeant, to take refuge with an infamous renegade band.; | |
Kjelgaard, Jim | Wolf Brother | 1962 | E. M. Hale | An Apache brave who has been educated among the white men returns to his tribe, now confined to the reservation, and is forced, by an unfortunate meeting with an American Army sergeant, to take refuge with an infamous renegade band.; | |
Kubaésta, Vojtéech | The Day of the bison hunt. | 1962 | Bancroft & Co. | Caption title.; Ill. signed: V. Kubasta.; Lower cover is a double-page which opens into a pop-up color illustration of an Indian village with tepees, a totem, and men in ceremonial costumes.; | |
La Farge, Oliver | Laughing Boy | 1957 | Houghton Mifflin | 00812416031 (Covercraft) ; 9780081241608 | |
Lampman, Evelyn (Sibley) | Navaho sister | 1956 | Doubleday | ||
Lane, Neola Tracy. | Secret of the silver spoons. | 1963 | Bobbs-Merrill | Paul tries to establish his grandmother's true identity by locating the silver spoons she remembers hiding when she was a little girl.; | |
Lauritzen, Elizabeth M. | Shush'ma, | 1964 | Caxton Printers | Bibliography: p. 188.; The life and habits of a bear reflect her sensitivity to the loss of peace and harmony on the land that is home for her and the Navajo. Based on documented information.; | |
Hoffmann, Eleanor | The charmstone | 1964 | McNally and Loftin | Shuku, son of Chief Islay of Helo, fights the plots of his wicked stepmother, Ojai, and her equally wicked son, Mogi.; | |
Leckie, Robert | Danger at Mormon Crossing | 1959 | Simon and Schuster | While on a camping and hunting trip in the Idaho mountains, Sandy Steele and his friends become involved in a mystery concerning their Indian guide.; | |
Lenski, Lois | Little Sioux girl, | 1958 | Lippincott | ||
Lomask, Milton. | Cross among the tomahawks | 1961 | Douleday | ||
Longstreet, Stephen. | War in the golden weather | 1965 | Doubleday | ||
James, Harry Clebourne | A day in Oraibi, a Hopi Indian village | 1959 | Melmont Pubs. | ||
Stinetorf, Louise A. | A charm for Paco's mother | 1965 | Day | ||
James, Harry Clebourne | A day with Honau, a Hopi Indian boy. | 1957 | Melmont Publishers | ||
MacLeod, Robert. | The medicine bull. | 1963 | Day | ||
Marriott, Alice Lee. | The black stone knife. Illustrated by Harvey Weiss. | 1957 | Crowell | ||
Marriott, Alice Lee | Black stone knife | 1957 | Crowell | ||
Marriott, Alice Lee | Black stone knife | 1957 | Crowell | ||
Marriott, Alice Lee | Indian Annie : Kiowa captive. | 1965 | McKay | ||
Marriott, Alice Lee | Indian Annie, Kiowa captive. | 1965 | McKay | ||
Marriott, Alice Lee | Indian Annie: Kiowa captive | 1965 | McKay | ||
McGaw, Jessie Brewer. | Little Elk hunts buffalo : as Little Elk tells it in Indian picture writing | 1961 | T. Nelson | ||
McGiffin, Lee | Pony soldier. | 1961 | Dutton | ||
McNamee, James. | My Uncle Joe | 1963 | Viking | ||
Molloy, Anne Stearns Baker | Captain Waymouth's Indians. | 1956 | Hastings House | Published in 1968 under title: Five kidnapped Indians.; | |
Montgomery, Rutherford George | The capture of West Wind. -- | 1962 | Duell, Sloan and Pearce | ||
O'Dell, Scott | Island of the blue dolphins [sound recording] | 1960 | Recorded Books | 1556904673 ; 9781556904677 | Unabridged.; Narrated by Christina Moore; Tells the true story of an American Indian girl who lived alone on an island for eighteen years.; |
O'Dell, Scott. | Island of the blue dolphins [sound recording] | 1960 | Recorded Books | Unabridged.; Tells the true story of an American Indian girl who lived alone on an island for eighteen years.; | |
O'Dell, Scott | La Isla de los Delfines Azules | 1964 | Noguer | 8427931085 (pbk.) ; 9788427931084 | Translation of: Island of the Blue Dolphins.; Left alone on a beautiful but isolated island off the coast of California, a young Indian girl spends eighteen years, not only merely surviving through her enormous courage and self-reliance, but also finding a measure of happiness in her solitary life.; Accelerated Reader; Interest Level Middle Grade; Book Level 5.4; Accelerated Reader Points 6; Accelerated Vocabulary, Literacy Skills; 04 05 06 07 08; 054; 006; Lexile, MetaMetrics, Inc.; Lexile Measure 1090; 1090; |
O'Dell, Scott | La Isla de los Delfines Azules | 1964 | Noguer | 8427931085 ; 9788427931084 | Translation of: Island of the Blue Dolphins.; Left alone on a beautiful but isolated island off the coast of California, a young Indian girl spends eighteen years, not only merely surviving through her enormous courage and self-reliance, but also finding a measure of happiness in her solitary life.; Accelerated Reader; Interest Level Middle Grade; Book Level 5.4; Accelerated Reader Points 6; Accelerated Vocabulary, Literacy Skills; 04 05 06 07 08; 054; 006; Lexile, MetaMetrics, Inc.; Lexile Measure 1090; 1090; |
O'Dell, Scott | Island of the Blue Dolphins. | 1960 | Dell | ||
O'Dell, Scott | Island of the Blue Dolphins. | 1960 | Houghton Mifflin | 0395069629 ; 9780395069622 | Records the courage and self-reliance of an Indian girl who lived alone for eighteen years on an isolated island off the California coast when her tribe emigrated and she was left behind.; Reading Counts-Scholastic; Interest Level 6-8; Reading Level 6; Title Point Value 12; Lexile Measure 1000; 1000; 06 07 08; 060; 012; |
O'Dell, Scott | Island of the Blue Dolphins. | 1960 | Houghton Mifflin | ||
O'Dell, Scott | Island of the Blue Dolphins. | 1960 | Houghton Mifflin | ||
Nicholson, John D. | The white buffalo, | 1965 | Platt & Munk | ||
Rhoads, Dorothy. | The corn grows ripe | 1956 | Viking | Tigre, a twelve-year-old Mayan boy living in a modern-day village in Yucatâan, must learn to be a man when his father is injured.; | |
Conrad, Joseph | The nigger of the "Narcissus" | 1965 | Printed by the Ward Ritchie Press for the members of the Limited Editions Club | Limited ed. of 1,500 copies, signed by the artist.; Issued in slipcase.; Newman & Wiche. Great and good books,; 372; Limited Editions Club. Bibliography of the fine books published by the Limited Editions Club, 1929-1985,; no. 372; | |
Allsopp, Joy. | The tale of Teddy the toucan : a story for children | 1960 | Govt. Information Services | "This story is one of a series of stories based on some of the legends of the Amerindian tribes of British Guiana."; | |
Parish, Peggy. | Good hunting, Little Indian | 1962 | Young Scott Bks. | ||
Patrick, Pearl Haley | O'po of the Omaha. Illustrated by Dan Jacobson. | 1957 | Caxton Printers | ||
Provan, Eldoris Angel. | Drummer for the Americans. | 1965 | Chilton Bks. | ||
Provan, Eldoris Angel. | Drummer for the Americans. | 1965 | Chilton Books | ||
Radau, Hanns. | Illampu : adventure in the Andes | 1961 | Abelard-Schuman | ||
Radau, Hanns. | Illampu : adventure in the Andes | 1961 | Abelard-Schuman | ||
Rainbow, Elizabeth. | Concha and the silver star | 1965 | Duell | ||
Ramâirez, Pablo. | Wa O'Ka, | 1961 | Bobbs-Merrill | A young Indian brave accomplishes three seemingly impossible tasks to win the chief's daughter for his bride.; | |
Ranney, Agnes V. | Flash of Phantom Canyon. | 1963 | Criterion Bks | ||
Ray, Ophelia. | Daughter of Tejas. | 1965 | New York Graphic Society Pubs. | ||
Ray, Ophelia. | Daughter of the Tejas. | 1965 | New York Graphic Societ Pubs. | ||
Reilly, Robert T. | Massacre at Ash Hollow | 1960 | Bruce Pub. Co. | ||
Ressler, Theodore Whitson. | Treasury of American Indian tales | 1957 | Association | ||
Richter, Conrad. | The light in the forest. | 1963 | Bantam Books | ||
Roberts, Helen M. | Mission tales, | 1963 | Pacific Books | ||
Roberts, Kenneth Lewis | Northwest passage | 1961 | Doubleday | ||
Roberts, Kenneth Lewis | Northwest passage | 1963 | Fawcett Crest/Ballantine, | 0449213838 (pbk.) ; 9780449213834 | Saga of French and Indian war heroics in which Major Robert Rogers is the leader of the Rogers' Rangers.; Lexile, MetaMetrics, Inc.; Lexile Measure 1010; 1010; |
Robinson, Barbara. | Across from Indian Shore | 1962 | Lothrop | ||
Robinson, Barbara. | Trace through the forest. | 1965 | Lothrop | ||
Rowland, Florence Wightman. | Pasquala of Santa Ynez Mission | 1961 | Walck, H.Z. | ||
Davis, Russell. | The Choctaw code | 1961 | Whittlesey House | ||
Cooper, James Fenimore | The last of the Mohicans | 1961 | Scribner | 0553213296 (Bantam : pbk. : 1981) ; 0808519735 (Econoclad) ; 9780808519737 | While guiding a small party of English settlers to the protection of a fort during the French and Indian War, Hawkeye, a frontier scout, and his two Indian friends, the remaining braves of the Mohican tribe, struggle against the evils of Uncas who desires a white maiden for his wife.; |
Cooper, James Fenimore | The Pathfinder | 1964 | Airmont Publishing Co., Inc. | ||
Nelson, May. | The Redbirds are flying | 1963 | Criterion Bks. | ||
Steele, William O. | The Year of the Bloody Sevens | 1963 | Harcourt | ||
Steele, William Owen. | The year of the Bloody Sevens | 1963 | Harcourt | ||
Capron, Louis. | The red war pole | 1963 | Bobbs | ||
Tavo, Gus. | The buffalo are running | 1960 | Knopf | ||
Lauritzen, Jonreed. | The legend of Billy Bluesage | 1961 | Little, Brown | ||
Sandoz, Mari. | The Story Catcher | 1963 | Westminster Press | ||
Oberreich, Robert. | The blood red belt | 1961 | Doubleday | ||
Jones, Weyman. | The talking leaf | 1965 | Dial Press | ||
Clark, Margaret Goff. | The mystery of the buried Indian mask | 1962 | Watts, F. | ||
Surany, Anico. | The golden frong | 1963 | Putnam | ||
Lobdell, Helen. | The fort in the forest | 1963 | Houghton | ||
Lobdell, Helen. | The fort in the forest | 1963 | Houghton | ||
Haig-Brown, Roderick Langmere Haig | The whale people | 1963 | Morrow | ||
Haig-Brown, Roderick Langmere Haig | The whale people | 1963 | Morrow | ||
Hollmann, Clide. | The eagle feather | 1963 | Hastings House | ||
Hollmann, Clide. | The eagle feather | 1963 | Hstings House | ||
Sandoz, Mari | The horsecatcher. | 1957 | Westminster Press | Unable to kill, a young Cheyenne is scorned by his tribe when he chooses to become a horse catcher rather than a warrior.; | |
Sandoz, Mari | The horsecatcher. | 1957 | Westminster Press | Unable to kill, a young Cheyenne is scorned by his tribe when he chooses to become a horse catcher rather than a warrior.; | |
Sandoz, Mari | The horsecatcher. | 1957 | Westminster Press | Unable to kill, a young Cheyenne is scorned by his tribe when he chooses to become a horse catcher rather than a warrior.; | |
Sandoz, Mari | The horsecatcher. | 1957 | Westminster Press | Unable to kill, a young Cheyenne is scorned by his tribe when he chooses to become a horse catcher rather than a warrior.; | |
Sandoz, Mari | The horsecatcher. | 1957 | Westminster Press | Unable to kill, a young Cheyenne is scorned by his tribe when he chooses to become a horse catcher rather than a warrior.; | |
Sandoz, Mari | The horsecatcher. | 1957 | Westminster Press | Unable to kill, a young Cheyenne is scorned by his tribe when he chooses to become a horse catcher rather than a warrior.; | |
Schultz, James Willard | With the Indians in the Rockies. | 1960 | Houghton Mifflin | The adventures of Thomas Fox and Pitamakan, a Blackfoot Indian boy.; | |
Scott, Paul | Eliza and the Indian war pony, | 1961 | Lothrop, Lee & Shepard Co. | ||
Scull, Florence D. | Bear teeth for courage | 1964 | Van Nostrand | ||
Scull, Florence D. | Bear teeth for courage. | 1964 | Van Nostrand | ||
Shannon, Terry. | Tyee's totem pole | 1955 | Whitman | ||
Shannon, Terry. | Wakapoo and the flying arrows. | 1963 | A. Whitman | ||
Shannon, Terry. | Wakapoo and the flying arrows | 1963 | Whitman | Wakapoo, a Chumash Indian boy, finds the secret of courage when his peace loving people are attacked on their island home off the coast of Southern California.; | |
Sharp, Edith Lambert. | Nkwala. | 1958 | Little, Brown | ||
Sharp, Edith Lambert. | Nkwala. | 1958 | Little, Brown | ||
Sharp, Edith Lambert. | Nkwala. | 1958 | Little, Brown | ||
Sharp, Edith Lambert. | Nkwala | 1958 | McClelland and Stewart | 0771081243 : ; 9780771081248 | |
Simmons, Dawn Langley. | Peter Jumping Horse | 1961 | Holt | ||
Snedden, Genevra Sisson | Docas, Indian of Santa Clara. | 1958 | Heath | Bibliography: p. 187-189.; Through the eyes of Docas and his playmates one sees the coming of the white man to California and the establishment of one of its famous chain of missions.; | |
Sorensen, Edna Jennings. | Felipe's long journey : a story of the Andes ; pictures by Ezra Jack Keats. | 1961 | Watts F. | ||
Sorensen, Edna Jennings. | Felipe's long journey : a story of the Andes ; pictures by Ezra Jack Keats. | 1961 | Watts F. | ||
Speare, Elizabeth George. | Calico Captive | 1957 | Houghton Mifflin | During the French and Indian War, young Miriam is captured by Indians and taken to Montreal; | |
Steele, William O. | Flaming arrows | 1957 | Harcourt, Brace | An Indian attack on a fort in the Tennessee wilderness makes young Chad Rabun realize that it is wrong to condemn one person for the misdeed of another. ; | |
Steele, William O. | Wayah of the Real People | 1964 | Colonial Williamsburg : distributed by Holt | ||
Steele, William O. | Wayah of the Real People | 1964 | Colonial Williamsburg: distributed by Holt | ||
Steffan, Jack. | Mountain of fire : a novel. | 1959 | Day | ||
Stevenson, Augusta. | George Custer, boy of action. | 1963 | Bobbs-Merrill | The boyhood of the great Indian fighter who died in the controversial Battle of Little Big Horn.; | |
Stevenson, Augusta. | Israel Putnam, fearless boy. | 1959 | Bobbs-Merrill | A biography of an American patriot who fought in both the French and Indian and Revolutionary Wars, describing his boyhood and youth on the Massachusetts frontier.; | |
Stevenson, Augusta. | Israel Putnam, fearless boy. | 1959 | Bobbs-Merrill | A biography of an American patriot who fought in both the French and Indian and Revolutionary Wars, describing his boyhood and youth on the Massachusetts frontier.; | |
Stevenson, Augusta. | Kit Carson, boy trapper. | 1962 | Bobbs-Merrill | The boyhood of the frontier trapper, hunter, Indian fighter, scout, and soldier.; | |
Stevenson, Augusta. | Kit Carson, boy trapper. | 1962 | Bobbs-Merrill | The boyhood of the frontier trapper, hunter, Indian fighter, scout, and soldier.; | |
Stevenson, Augusta. | Sam Houston, boy chieftain. | 1962 | Bobbs-Merrill | A biography of the man who helped make Texas a part of the United States, emphasizing his boyhood in Virginia and his friendship with the Cherokee Indians.; | |
Stevenson, Augusta. | Sam Houston, boy chieftain. | 1962 | Bobbs-Merrill | A biography of the man who helped make Texas a part of the United States, emphasizing his boyhood in Virginia and his friendship with the Cherokee Indians.; | |
Stevenson, Augusta. | Squanto, young Indian hunter. | 1962 | Bobbs-Merrill | The boyhood of the Wampanoag Indian who lived for a time in England and then returned to New England where he helped the Pilgrim settlers in Plymouth.; | |
Stevenson, Augusta. | Squanto, young Indian hunter. | 1962 | Bobbs-Merrill | The boyhood of the Wampanoag Indian who lived for a time in England and then returned to New England where he helped the Pilgrim settlers in Plymouth.; | |
Strachan, Margaret Pitcairn. | Cabins with window boxes | 1964 | I. Washburn | ||
Steele, William O. | The year of the bloody sevens. | 1963 | Harcourt, Brace & World | ||
Cooper, James Fenimore | The last of the Mohicans : a narrative of 1757 | 1957 | World | ||
Haig-Brown, Roderick Langmere | The whale people. | 1963 | Morrow | ||
Barbary, James. | The fort in the wilderness; an adventure in history. | 1965 | Norton | First published in England under title: The fort in the forest.; An English officer, in command of a fort on the Canadian frontier during Pontiac's uprising, is captured by the Indians, returned to the English as a hostage, but comes back later to convince Pontiac of French betrayal.; | |
Barbary, James. | The fort in the wilderness; an adventure in history. | 1965 | Norton | First published in England under title: The fort in the forest.; An English officer, in command of a fort on the Canadian frontier during Pontiac's uprising, is captured by the Indians, returned to the English as a hostage, but comes back later to convince Pontiac of French betrayal.; | |
Surany, Anico. | The golden frog : illus. by Leonard Everett Fisher. | 1963 | Putnam | ||
Tilghman, Zoe Agnes Stratton | Maiom, the Cheyenne girl; | 1956 | Harlow Pub. Corp. | ||
Tomerlin, John. | Prisoner of the Iroquois. | 1965 | Dutton | ||
O'Dell, Scott | La isla de los delfines azules | 1964 | Noguer | 8427931085 ; 9788427931084 | Medalla Newbery.; Tâitulo original: Island of the Blue Dolphins.; Left alone on a beautiful but isolated island off the coast of California, a young Indian girl spends eighteen years, not only merely surviving through her enormous courage and self-reliance, but also finding a measure of happiness in her solitary life.; Accelerated Reader; Interest Level Middle Grade; Book Level 5.4; Accelerated Reader Points 6; Accelerated Vocabulary, Literacy Skills; 04 05 06 07 08; 054; 006; Lexile, MetaMetrics, Inc.; Lexile Measure 1090; 1090; |
O'Dell, Scott | La isla de los delfines azules | 1964 | Editorial noguer | 8427931085 (pbk.) ; 9788427931084 | "Tâitulo original: Island of the blue dolphins"--t.p. verso.; Stranded on a beautiful isolated island off the coast of California, a young 19th century Indian girl spends 18 years, not only surviving through her courage and self-reliance, but also finding happiness in her solitary life.; Accelerated Reader; Interest Level Middle Grade; Book Level 5.4; Accelerated Reader Points 6; Accelerated Vocabulary, Literacy Skills; 04 05 06 07 08; 054; 006; Lexile, MetaMetrics, Inc.; Lexile Measure 1090; 1090; |
Underhill, Ruth M. | Antelope Singer | 1961 | Coward-McCann | ||
Baker, Betty. | The shaman's last raid | 1963 | Harper & Row | ||
Carlson, Natalie Savage. | The Tomahawk family. | 1960 | Harper | An Indian girl is anxious to do everything her teacher at school tells her, in order to be a good American, but her stubborn brother and her old fashioned grandmother present problems.; | |
Carlson, Natalie Savage. | The Tomahawk family. | 1960 | Harper | An Indian girl is anxious to do everything her teacher at school tells her, in order to be a good American, but her stubborn brother and her old fashioned grandmother present problems.; | |
Van Riper, Guernsey | Jim Thorpe, Indian athlete. | 1956 | Bobbs-Merrill | ||
Vance, Marguerite. | Esther Wheelwright, Indian captive. | 1964 | Dutton | ||
Vestal, Stanley | Happy hunting grounds. | 1963 | Lyons and Carnahan | ||
Waltrip, Lela. | Quiet boy | 1961 | Longmans | ||
Waltrip, Lela. | Quiet boy | 1961 | Longmans | ||
Webb, Nancy | Makema of the rain forest, | 1964 | Prentice-Hall | Bibliographical references included in "Acknowledgments" (p. [3]); | |
Welch, Ronald C. | Mohawk Valley. | 1958 | Criterion Books | ||
Welch, Ronald | Mohawk Valley | 1958 | Criterion Bks. | ||
Welch, Ronald | Mohawk Valley | 1958 | Oxford University Press | 0192710788 : ; 9780192710789 | |
Wheeler, Arville | White Squaw : the true story of Jennie Wiley. | 1958 | Heath | A fictionalized account of the life of Jennie Sellards Wiley, who spent a year as an Indian captive in Kentucky and eventually escaped and returned to her husband in Virginia.; | |
Wilcox, Eleanor Reindollar. | Cornhusk doll | 1956 | Dodd | ||
Wilson, Charles Morrow. | Crown Point : the destiny road | 1965 | McKay | ||
Wilson, Hazel (Hutchins) | His Indian brother | 1955 | E. M. Hale | When his father's return from Boston with the family is delayed, young Brad, left to care for their new wilderness home in Maine, must depend on the Indians for survival.; | |
Wilson, Hazel Hutchins | His Indian brother | 1955 | Houghton Mifflin | When his father's return from Boston with the family is delayed, young Brad, left to care for their new wilderness home in Maine, must depend on the Indians for survival.; | |
Wilson, Holly. | Snowbound in Hidden Valley | 1957 | Messner | ||
Witten, Herbert. | Escape from the Shawnees | 1958 | Follett | The author: p189.; The great hunter, Gabe Stoner, asked eleven year old Whit Martin to go hunting with him. When he and Gabe ran into a party of Indians, Gabe was wounded and he and Whit were captured by the Indians and taken across the Ohio into Shawnee country. Whit and Gabe escaped from their captors and young Whit managed to survive and to help save the wounded hunter. (Publisher); | |
Witten, Herbert. | Escape from the Shawnees | 1958 | Follett | ||
Worcester, Donald Emmet | Lone Hunter and the wild horses | 1959 | Walck, H.Z. | ||
Worthylake, Mary M. | Children of the seed gatherers. | 1964 | Melmont Publishers | ||
Leiser, Harry W. | The lost canyon of the Navajos | 1960 | Criterion Books | ||
Lampman, Evelyn Sibley. | The shy stegosaurus of Indian Springs | 1962 | Junior Literary guild : Doubleday | ||
Ziner, Feenie. | Dark pilgrim : the story of Squanto. | 1965 | Chilton Co. |
Sunday, January 27, 2013
GIRL MEETS BOY, edited by Kelly Milner Halls
Update on Sep 30 2023: I (Debbie Reese) no longer recommend Bruchac's work. For details see Is Joseph Bruchac truly Abenaki?
Joe and Cyn are two of my favorite writers. I recognize the places they write about, and as a Native kid/teen who grew up at Nambe Pueblo, I recognize the characters they developed for their stories in Girl Meets Boy. I know/knew guys like Bobby Wildcat and girls like Nancy Whitepath. They were my classmates when I was in school at Pojoaque (a public school that serves four different pueblos).
And they were my students when I taught Native kids in New Mexico and Oklahoma. Nancy Whitepath is a basketball player. When I taught at Santa Fe Indian School, my husband and I went to a lot of basketball games, cheering for our students. SFIS has won many state championships (source: Santa Fe New Mexican newspaper):
In the stories they wrote for Girl Meets Boy, we aren't told what tribe either character belongs to. Most of the time, the omission of that detail would be a serious flaw. Tribal identity is one of the things I look for when evaluating a story. But, because Joe and Cyn are who they are, I didn't need that detail. I was with them right away. I want to spend time thinking about what that means...
For now, I'm just going to recommend that you get Girl Meets Boy (published in 2012 by Chronicle Books).
Saturday, January 26, 2013
Playing Indian - Vintage Valentine's Day Cards
Over at BuzzFeed, Leonora Epstein posted 15 Unbelievably Racist Valentine's Day Cards. I'm sharing two of them in this post. Before I do that, though, let's take a look at the subtitle for her post. She writes "This collection of V-Day cards circa 1900 to 1930 or so will make you wish Valentine's Day never existed." With that subtitle, she suggests that times are different. I think she's not paying attention to mascots like the ones for the Washington Redskins or the Cleveland Indians. She must not know about the Gwen Stefani video either.
Let's take a look at two of the cards:
Problems:
"Ugh ugh" - I'd love to know who it was that first put down "ugh ugh" as words or speech of Native people!
The headdress itself - One of the common stereotypical ways that a headdress is drawn.
The geometric trim around the heart - I guess this could be traced to textiles Native artists weave on looms. But don't artists from other groups also use looms in creating their woven items?
Wondering about his "give me" line. What do you think about that?
And or course, he is playing Indian. The artist didn't intend you to think the boy is actually Native. That's different (mostly) from the other Valentine's Day cards in the BuzzFeed article...
Here's the second one:
Problems:
"How" - Another utterance someone attributed as the way that Indians say hello. You remember it from Disney's Peter Pan?
The headdress - Another of the common ways that a headdress is drawn...
Given her skin tone, we can speculate that the artist meant her to actually be Native, but that's not likely. Like the boy in the card above, she's most likely playing Indian, too.
If you want to see more, check out the ones Adrienne K. has been posting each year at Native Appropriations. As far as I know, makers of the Valentine's day cards no longer use these stereotypes. I wish authors and illustrators of children's and young adult literature would stop, too!
Let's take a look at two of the cards:
Problems:
"Ugh ugh" - I'd love to know who it was that first put down "ugh ugh" as words or speech of Native people!
The headdress itself - One of the common stereotypical ways that a headdress is drawn.
The geometric trim around the heart - I guess this could be traced to textiles Native artists weave on looms. But don't artists from other groups also use looms in creating their woven items?
Wondering about his "give me" line. What do you think about that?
And or course, he is playing Indian. The artist didn't intend you to think the boy is actually Native. That's different (mostly) from the other Valentine's Day cards in the BuzzFeed article...
Here's the second one:
Problems:
"How" - Another utterance someone attributed as the way that Indians say hello. You remember it from Disney's Peter Pan?
The headdress - Another of the common ways that a headdress is drawn...
Given her skin tone, we can speculate that the artist meant her to actually be Native, but that's not likely. Like the boy in the card above, she's most likely playing Indian, too.
If you want to see more, check out the ones Adrienne K. has been posting each year at Native Appropriations. As far as I know, makers of the Valentine's day cards no longer use these stereotypes. I wish authors and illustrators of children's and young adult literature would stop, too!
Labels:
stereotypes,
Valentine's Day cards
Friday, January 25, 2013
Flat Stanley's Worldwide Adventures: The Mount Rushmore Calamity
In 1964, Jeff Brown introduced readers to a character named Flat Stanley:
Flat Stanley's name is actually Stanley Lambchop, but a bulletin board fell on him, turning him from a three-dimensional boy into a flat one. Much beloved, Flat Stanley evolved into a very popular project through which schoolchildren would make a Flat Stanley and mail it to friends and family in far off places.
A huge success, it also evolved into a series of early readers. Flat Stanley's Worldwide Adventures: The Mount Rushmore Calamity is one of those readers.
In it, Flat Stanley and his family go to Mount Rushmore. While there, they meet a tour guide's daughter. Her name is Calamity Jasper:
The interesting thing about Calamity Jasper is what she says about herself on page 48:
See? She is "part Lakota Sioux." In addition to knowing "useful things" about plants and hunting (can you say STEREOTYPE?), she knows how to send smoke signals (come on, say it again: STEREOTYPE). Course, because Stanley is FLAT, they use him as the blanket to send those smoke signals:
The stereotypes are bad, but there's more.
Look again at page 48 when Calamity tells us she's part Lakota Sioux. See the words "Gold Rush" in the previous sentence? Calamity Jasper is out looking for gold in a gold mine. A gold mine located in the Black Hills, and she is determined to get some of that gold for herself...
Let's consider what the Lakota Nation has on its website about the Black Hills:
At the end of the book, there's a section called "What You Need to Know to Be a Black Hills Gold Miner." I'm guessing this information is what led the reviewer for School Library Journal to call the book "educational":
Though the reviewer for School Library Journal called this book "educational and fun," I disagree. Stereotypes are not fun, and I don't think the book is educational, either. Flat Stanley's Worldwide Adventures: The Mount Rushmore Calamity was published in 2009 by Harper. The author is Sara Pennypacker, and the illustrations are by Macky Pamintuan.
Update: Friday, January 25, 6:00 PM
You may be interested in Monumental Myths - a video about monuments, especially the last segment, which is about Mount Rushmore.
Flat Stanley's name is actually Stanley Lambchop, but a bulletin board fell on him, turning him from a three-dimensional boy into a flat one. Much beloved, Flat Stanley evolved into a very popular project through which schoolchildren would make a Flat Stanley and mail it to friends and family in far off places.
A huge success, it also evolved into a series of early readers. Flat Stanley's Worldwide Adventures: The Mount Rushmore Calamity is one of those readers.
In it, Flat Stanley and his family go to Mount Rushmore. While there, they meet a tour guide's daughter. Her name is Calamity Jasper:
The interesting thing about Calamity Jasper is what she says about herself on page 48:
See? She is "part Lakota Sioux." In addition to knowing "useful things" about plants and hunting (can you say STEREOTYPE?), she knows how to send smoke signals (come on, say it again: STEREOTYPE). Course, because Stanley is FLAT, they use him as the blanket to send those smoke signals:
The stereotypes are bad, but there's more.
Look again at page 48 when Calamity tells us she's part Lakota Sioux. See the words "Gold Rush" in the previous sentence? Calamity Jasper is out looking for gold in a gold mine. A gold mine located in the Black Hills, and she is determined to get some of that gold for herself...
Let's consider what the Lakota Nation has on its website about the Black Hills:
In 1874 George Armstrong Custer led the U.S. Army Black Hills Expedition, which set out on July 2 from Fort Abraham Lincoln in the Dakota Territory, with orders to travel to the previously uncharted Black Hills of South Dakota. Its mission was to look for suitable locations for a fort, find a route to the southwest, and to investigate the potential for gold mining. His discovery of gold was made public and miners began migrating there illegally.
"Custer's florid descriptions of the mineral and timber resources of the Black Hills, and the land's suitability for grazing and cultivation ... received wide circulation, and had the effect of creating an intense popular demand for the 'opening' of the Hills for settlement. "Initially the U.S. military tried to turn away trespassing miners and settlers. Eventually President Grant, the Secretary of the Interior, and the Secretary of War, "decided that the military should make no further resistance to the occupation of the Black Hills by miners."These orders were to be enforced "quietly", and the President's decision was to remain "confidential."
As more settlers and gold miners invaded the Black Hills, the Government determined it had to acquire the land from the Sioux, and appointed a commission to negotiate the purchase. The negotiations failed, as the Sioux resisted giving up what they considered sacred land. The U.S. resorted to military force. They declared the Sioux Indians "hostile" for failing to obey an order to return from an off-reservation hunting expedition by a specific date, but in the dead of winter, overland travel was impossible.
The consequent military expedition to remove the Sioux from the Black Hills included an attack on a major encampment of several bands on the Little Bighorn River. Led by General Custer, the attack ended in the overwhelming victory of chiefs Sitting Bull and Crazy Horse over the 7th Cavalry Regiment, a conflict often called Custer's Last Stand.
In 1876 the U.S. Congress decided to open up the Black Hills to development and break up the Great Sioux Reservation. In 1877, it passed an act to make 7.7 million acres (31,000 km2) of the Black Hills available for sale to homesteaders and private interests. In 1889 Congress divided the remaining area of Great Sioux Reservation into five separate reservations and defined the boundaries of each in its Act of March 2, 1889, 25 Stat. 888.
With that history in mind, I think portraying a Lakota character as a gold miner is problematic.
At the end of the book, there's a section called "What You Need to Know to Be a Black Hills Gold Miner." I'm guessing this information is what led the reviewer for School Library Journal to call the book "educational":
Native Americans have lived in the Black Hills for more than 9000 years. Some Lakota believe the Black Hills are the sacred center of the world.
The Black Hills Gold Rush began in 1874, when Colonel Custer led a thousand men into the western part of South Dakota to investigate reports that the area contained gold. That's the same Custer who later had his Last Stand against Sitting Bull at the Battle of Little Big Horn.
One of the most famous cowgirls of the Black Hills was named Calamity Jane. She was a good friend of the famous lawman Wild Bill Hickock.
Gold was first discovered in the Black Hills just a few miles from where Mount Rushmore was later built.
Some would-be miners get tricked by "fools gold," which looks a lot like the real thing. If you want to tell the difference, try pressing your fingernail into the surface. If it leaves a small indent, you've found gold!
The heads on Mount Rushmore are as tall as a six-story building. If you matched them with bodies, the men with those heads would be three times as tall as the Statue of Liberty.Some of the individual items the reader needs to know to be a "Black Hills Gold Miner" are odd. Why would you tell the child that the Black Hills are sacred to the Lakota people?! You've just read a story about mining for gold... on sacred land? I don't get the logic. How would the story itself be different if the author included the sacred nature of that land within the story? Maybe the author would abandon the project. Maybe the author didn't write these last pages!
Though the reviewer for School Library Journal called this book "educational and fun," I disagree. Stereotypes are not fun, and I don't think the book is educational, either. Flat Stanley's Worldwide Adventures: The Mount Rushmore Calamity was published in 2009 by Harper. The author is Sara Pennypacker, and the illustrations are by Macky Pamintuan.
Update: Friday, January 25, 6:00 PM
You may be interested in Monumental Myths - a video about monuments, especially the last segment, which is about Mount Rushmore.
Brandon Mull's FABLEHAVEN: GRIP OF THE SHADOW PLAGUE
A few weeks ago, I pointed to stereotypes in Brandon Mull's Fablehaven: Rise of the Evening Star. Today, I'm pointing to problems in his Fablehaven: Grip of the Shadow Plague.
First---here's an overview, by Denise Daley (her review is at Barnes and Noble):
That assignment takes her to the "Lost Mesa preserve" (p. 94) in Arizona which is on Navajo land. The hidden artifact is one of five. Together, all five of the artifacts can open a demon prison called Zzyzxa. In chapter 7, Kendra and the other knights arrive at Lost Mesa. Here's the illustration at top of that page:
Some of you will say "but that's Taos!" when you see that page. I sure did! (For those who don't know about Taos Pueblo, do an Internet search of images on Taos Pueblo and you'll find plenty of them.) There are, in fact, pueblo people in Arizona. The Hopi Nation is there, and, they do have structures like the ones at Taos, but seriously---do the search and there's no denying that a photo of Taos was the inspiration for Brandon Dorman's illustration of Lost Mesa.
Kendra and her group are driven to Lost Mesa by "a quiet Navajo man with leathery skin, probably in his fifties" (p. 122). His name is Neil. He's wearing a cowboy hat and a bolo tie, and though Kendra tries to get him to talk to her, he answers her questions "but never elaborated or made inquiries of his own" (p. 123). Though some of us are quiet like that, I suspect that Mull is drawing on stereotypes of the stoic Indian.
Neil starts talking a bit more when they get closer to Lost Mesa. He tells her they call it Painted Mesa, and that
Mull has done some research for this book. His research is evident in this exchange, when Kendra asks about Lost Mesa (p. 125):
Let's assume that Mull is talking about villages on one of the Hopi Mesas. They were, in fact, founded centuries before European colonization. But, "first managed by the ancient race outsiders call Anasazi" is a bit messy. "Managed" confirms my suspicion that Mull thinks of Native Nations as companies rather than governments. "Ancient race" is Hopis, but I think it was the Navajo people that called them Anasazi, and then, that term was widely used by anthropologist and archaeologists. For a long time, a lot of people thought the Anasazi people vanished, but today, it is widely acknowledged that we (present day Pueblo Indian) are descendants of that "ancient" people and that we didn't vanish.
But what to make of "Persian magi" who "actually established the preserve" before Europeans even knew the continent existed?! These magi must be part of Mull's fantasy world. He doesn't say they established the village. He specifically says "the preserve."
And then that part about being invisible?! We're supposed to be with Mull in his fantasy world, but as a Native person who knows a lot about the ways that mainstream power structures misrepresent and omit Indigenous people, I gotta say that this is wacky!!!
Moving on...
On page 127, Neil pulls up at a hacienda. There's a pueblo near the hacienda. We meet "a short Native woman" named Rosa and her daughter, Maria, who is "a tall, slender Native American woman with a broad jaw and high cheekbones." Rosa has "copper skin" and is the caretaker of Lost Mesa. They also meet Hal, who is Maria's father and Rosa's husband. He is described as a "potbellied man with narrow shoulders, long limbs, and a heavy gray mustache." I think he's white, don't you? White is the default. Generally speaking, writers only describe skin color when a character is not white.
Hal takes Kendra and Gavin (a youngish knight like Kendra) on a tour of Lost Mesa. They see "an old Spanish mission" with a cemetery and "a pueblo" which, Hal says, "are the oldest structures on the property" (p. 131). Hal stops to feed the zombies in the cemetery.
Yeah... you read that right. Hal tells them that it is the oldest and biggest zombie collection in the world. In the cemetery, there are almost 200 graves. Beside each grave, there's a bell on a small pole, with a cord attached to the bell. The cord goes down into the grave. If a zombie is hungry, it rings its bell. Hal lifts a tube, unstops it, puts a funnel in it, and pours "goopy red fluid" from a bucket down into the grave. Are you creeped out? Or grossed out?!
Next stop is a museum that houses "the world's largest collection of freestanding magical creature skeletons and other related paraphernalia" (p. 135). Gavin objects to the display of a dragon skeleton, because, he says dragons are sacred, and its sacrilegious to display their bones. That's an interesting turn, given that complete skeletons of Native people were, for many years, displayed like museum objects. For more info on that topic, this video is worth watching:
Back to Mull's story....
That night, the group of knights climbs Lost Mesa to "the Old Pueblo" (p. 204):
Equating kachinas with revelers is offensive. Using "prancing wildly" and "frenzied" to describe them is also offensive. Seems to me that Mull is the one in a frenzy! Caught up in superficial knowledge of Native peoples, he inserts stereotypes and misinformation into another genre of children's literature. Some might find his books engaging. I find them insulting.
Why, I wonder, did Mull feel compelled to write Native people into his book?!
No doubt, fans of Mull's series will submit comments to this review, telling me "its just a book" and "its fantasy, not non-fiction, so leave it alone!"
The fact is, it isn't ONE book. It isn't just Mull's Fablehaven series. Its misrepresentation and stereotyping in books published every year, going back hundreds of years. It'll only stop when we stop buying books like this.
Consider what you have on your library shelves right now. If you started a pile of fiction and nonfiction books that misrepresent Indigenous people, and placed alongside it ones that accurately portray Indigenous people, you'd see what I mean. And hopefully, you'd start to deselect those with misrepresentations. Course, you'd have a lot of space, but you could fill that space with books that don't misinform your patrons and students. Won't that be better? For all of us?
First---here's an overview, by Denise Daley (her review is at Barnes and Noble):
Strange things have been happening in Fablehaven. A mysterious shadow plague is slowly overtaking the once peaceful magical creatures that live there. The nipsies are like regular people except they are only about half an inch big. Some of their kingdoms have recently been attacked by other nipsies who have somehow been transformed into sinister beings. Seth is the first to discover the disturbing changes. He and his sister Kendra have been staying with their grandparents at Fablehaven. Kendra has unique abilities that can possibly help, but the situation is extremely dangerous. Kendra's grandparents reluctantly grant her permission to visit a special place where she is inducted into the Knights of the Dawn. She and several other knights immediately begin an assignment to retrieve a hidden artifact.
That assignment takes her to the "Lost Mesa preserve" (p. 94) in Arizona which is on Navajo land. The hidden artifact is one of five. Together, all five of the artifacts can open a demon prison called Zzyzxa. In chapter 7, Kendra and the other knights arrive at Lost Mesa. Here's the illustration at top of that page:
Some of you will say "but that's Taos!" when you see that page. I sure did! (For those who don't know about Taos Pueblo, do an Internet search of images on Taos Pueblo and you'll find plenty of them.) There are, in fact, pueblo people in Arizona. The Hopi Nation is there, and, they do have structures like the ones at Taos, but seriously---do the search and there's no denying that a photo of Taos was the inspiration for Brandon Dorman's illustration of Lost Mesa.
Kendra and her group are driven to Lost Mesa by "a quiet Navajo man with leathery skin, probably in his fifties" (p. 122). His name is Neil. He's wearing a cowboy hat and a bolo tie, and though Kendra tries to get him to talk to her, he answers her questions "but never elaborated or made inquiries of his own" (p. 123). Though some of us are quiet like that, I suspect that Mull is drawing on stereotypes of the stoic Indian.
Neil starts talking a bit more when they get closer to Lost Mesa. He tells her they call it Painted Mesa, and that
Almost nobody knows, but part of the reason the Navajo people ended up with the largest reservation in the country was to conceal this hallowed place" (p. 125).How, I wonder, do people who aren't Native, or who don't pay attention to the quality of Native content in children's and young adult books, process that line?! Part of it is true. The Navajo Nation does have the largest reservation in the United States. But that bit about having the largest reservation so they could conceal a hallowed place?! Who, in Mull's fantasyland, did THAT?!
Mull has done some research for this book. His research is evident in this exchange, when Kendra asks about Lost Mesa (p. 125):
"Do Navajo's run it?" Kendra asked.In Mull's book, Lost Mesa is an "it" that is "run" by someone. He might know that Native Nations are sovereign governments, but he might also think they're like corporations to be run by someone. From Neil, we learn that the Navajo and Pueblo people run Lost Mesa together. Remember what I said earlier... there are, in fact, Pueblo people in Arizona, but they generally refer to themselves as Hopis. Historically speaking, the Navajo are newcomers to that area.
"Not solely. We Dine are new here compared to the Pueblo people."
"Has the preserve been here long?" Kendra asked. She finally had Neil on a roll!
"This is the oldest preserve on the continent, founded centuries before European colonization, first managed by the ancient race outsiders call Anasazi. Persian magi actually established the preserve. They wanted it to stay a secret. Back then, this land was unknown across the Atlantic. We're still doing a good job at remaining off the map."
"Painted Mesa can't be seen from outside of the fence?" Kendra asked.
"Not even by satellites," Neil said proudly. "This preserve is the opposite of a mirage. You don't see us, but we're really here."
Let's assume that Mull is talking about villages on one of the Hopi Mesas. They were, in fact, founded centuries before European colonization. But, "first managed by the ancient race outsiders call Anasazi" is a bit messy. "Managed" confirms my suspicion that Mull thinks of Native Nations as companies rather than governments. "Ancient race" is Hopis, but I think it was the Navajo people that called them Anasazi, and then, that term was widely used by anthropologist and archaeologists. For a long time, a lot of people thought the Anasazi people vanished, but today, it is widely acknowledged that we (present day Pueblo Indian) are descendants of that "ancient" people and that we didn't vanish.
But what to make of "Persian magi" who "actually established the preserve" before Europeans even knew the continent existed?! These magi must be part of Mull's fantasy world. He doesn't say they established the village. He specifically says "the preserve."
And then that part about being invisible?! We're supposed to be with Mull in his fantasy world, but as a Native person who knows a lot about the ways that mainstream power structures misrepresent and omit Indigenous people, I gotta say that this is wacky!!!
Moving on...
On page 127, Neil pulls up at a hacienda. There's a pueblo near the hacienda. We meet "a short Native woman" named Rosa and her daughter, Maria, who is "a tall, slender Native American woman with a broad jaw and high cheekbones." Rosa has "copper skin" and is the caretaker of Lost Mesa. They also meet Hal, who is Maria's father and Rosa's husband. He is described as a "potbellied man with narrow shoulders, long limbs, and a heavy gray mustache." I think he's white, don't you? White is the default. Generally speaking, writers only describe skin color when a character is not white.
Hal takes Kendra and Gavin (a youngish knight like Kendra) on a tour of Lost Mesa. They see "an old Spanish mission" with a cemetery and "a pueblo" which, Hal says, "are the oldest structures on the property" (p. 131). Hal stops to feed the zombies in the cemetery.
Yeah... you read that right. Hal tells them that it is the oldest and biggest zombie collection in the world. In the cemetery, there are almost 200 graves. Beside each grave, there's a bell on a small pole, with a cord attached to the bell. The cord goes down into the grave. If a zombie is hungry, it rings its bell. Hal lifts a tube, unstops it, puts a funnel in it, and pours "goopy red fluid" from a bucket down into the grave. Are you creeped out? Or grossed out?!
Next stop is a museum that houses "the world's largest collection of freestanding magical creature skeletons and other related paraphernalia" (p. 135). Gavin objects to the display of a dragon skeleton, because, he says dragons are sacred, and its sacrilegious to display their bones. That's an interesting turn, given that complete skeletons of Native people were, for many years, displayed like museum objects. For more info on that topic, this video is worth watching:
Back to Mull's story....
That night, the group of knights climbs Lost Mesa to "the Old Pueblo" (p. 204):
Lightning blazed across the sky, the first Kendra had noticed since setting out. For a moment, the entire expanse of the mesa flashed into view. In the distance, toward the center, Kendra saw ancient ruins, layer upon layer of crumbling walls and stairs that must once have formed a more impressive pueblo complex than the structure neighboring the hacienda. Briefly her eye was drawn to the movement of many dancers prancing wildly in the rain on the near side of the ruins. Before she could consider the scene, the lightning flash ended. The distance and the darkness and the rain combined to obscure the revelers even from Kendra's keen eyes. Thunder rumbled, muffled by the wind.Ok, I'm going to stop reading Mull's book.
"Kachinas!" Neil cried
The middle-aged Navajo rapidly loosed Kendra from the climbing gear, not bothering to remove her harness. Lightning flared again, revealing that the figures were no longer engaged in their frenzied dance. The revelers were charging toward them.
Equating kachinas with revelers is offensive. Using "prancing wildly" and "frenzied" to describe them is also offensive. Seems to me that Mull is the one in a frenzy! Caught up in superficial knowledge of Native peoples, he inserts stereotypes and misinformation into another genre of children's literature. Some might find his books engaging. I find them insulting.
Why, I wonder, did Mull feel compelled to write Native people into his book?!
No doubt, fans of Mull's series will submit comments to this review, telling me "its just a book" and "its fantasy, not non-fiction, so leave it alone!"
The fact is, it isn't ONE book. It isn't just Mull's Fablehaven series. Its misrepresentation and stereotyping in books published every year, going back hundreds of years. It'll only stop when we stop buying books like this.
Consider what you have on your library shelves right now. If you started a pile of fiction and nonfiction books that misrepresent Indigenous people, and placed alongside it ones that accurately portray Indigenous people, you'd see what I mean. And hopefully, you'd start to deselect those with misrepresentations. Course, you'd have a lot of space, but you could fill that space with books that don't misinform your patrons and students. Won't that be better? For all of us?
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