Debbie--have you seen Kathleen Arden's SMALL SPACES?

A reader wrote to ask if I've read Kathleen Arden's middle grade book, Small Spaces. It came out on July 9, 2019, as a reprint from Puffin Books. It first came out in 2018 from G. P. Putnam's Sons (an imprint of Penguin Random House).

Here's the description:

After suffering a tragic loss, eleven-year-old Ollie who only finds solace in books discovers a chilling ghost story about a girl named Beth, the two brothers who loved her, and a peculiar deal made with "the smiling man"--a sinister specter who grants your most tightly held wish, but only for the ultimate price.

Captivated by the tale, Ollie begins to wonder if the smiling man might be real when she stumbles upon the graves of the very people she's been reading about on a school trip to a nearby farm. Then, later, when her school bus breaks down on the ride home, the strange bus driver tells Ollie and her classmates: "Best get moving. At nightfall they'll come for the rest of you." Nightfall is, indeed, fast descending when Ollie's previously broken digital wristwatch begins a startling countdown and delivers a terrifying message: RUN.

Only Ollie and two of her classmates heed these warnings. As the trio head out into the woods--bordered by a field of scarecrows that seem to be watching them--the bus driver has just one final piece of advice for Ollie and her friends: "Avoid large places. Keep to small."

And with that, a deliciously creepy and hair-raising adventure begins.

The passage that prompted Sam's (they're the person who wrote to ask me about the book) question is on page 83 when Seth says to Ollie:

"Come on, kid," said Seth. "There's always a ghost story. Look around. How long have people lived on this land? There's us, yeah, but before us, there were those people in that graveyard back there. Fanny Collar--you saw her, right?--on her grave it says that she married the first white child born in Evansburg--why do you think that was even a thing? Because before them, there were the Abenaki, and they had this land and farmed it and died on it and wrote their own ghost stories while people died of plague in the streets of London." 

I'm intrigued by that passage and will order a copy of Small Spaces. 

Debbie--have you seen SANTA CALLS by William Joyce?

A reader wrote to ask if I've read Santa Calls by William Joyce. I looked it up and here's what I found.

It was first published in 1993 by Harper Collins. In the years since then, Scholastic published it, it was made into a board book, and a Braille edition was published, too. Then in 2017, it was published again by Atheneum Books for Young Readers. There are videos of Joyce talking about this edition. I think his art is fine but the Native content of the story... not fine.

Using Amazon's look inside feature, I see that the main character is an orphan boy named Art Atchinson Aimesworth who lives with an aunt and uncle who run a Wild West Show. Art has a sister named Esther and his best friend is "Spaulding Littlefeets, a young Comanche brave." Here they are:

Let's talk about that illustration and the information we are given. It is good that Spaulding is dressed much like Art. He's wearing braids, which is fine but they are thin as can be. That's odd. What is not good? Spaulding's last name, "Littlefeets," is a mockery of Native naming. And, using "brave" instead of "boy" marks Spaulding as different. Most dictionaries state the the word "brave" is outdated or offensive. It would have been great if--for the 2017 edition--Joyce (the author/illustrator) had replaced brave with boy.

Also not great? Spaulding is wearing a headband. That's odd, too. Here's a look at that, from the next page:

The story is set in 1908, in Abilene Texas. Art receives a box from Santa Claus. Inside is a flying machine that Art, Spaulding, and Art's sister, Esther, put together. The basket they're supposed to ride in is broken, so they use Spaulding's canoe instead. Why did a Comanche have a canoe? Comanches are a Plains nation. I suppose he might have had a canoe, but a horse would have been more accurate. The kids could have figured out something to use instead of a canoe.

That's all I can see online. If I get a copy, I'll be back!

Highly Recommended: THANKU: POEMS OF GRATITUDE, illustrated by Marlena Myles; edited by Miranda Paul

I haven't studied book covers for edited books of poems before. This observation, therefore, might not hold water. Here's the cover for Thanku: Poems of Gratitude. 

HIGHLY RECOMMENDED

As you see, Thanku: Poems of Gratitude is illustrated by Marlena Myles (Myles is Spirit Lake Dakota/Mohegan/Muscokee Creek) and edited by Miranda Paul.

First, what I want you to notice is the order of the names of the people who illustrated and edited the book. Myles's name is shown first. I don't think I've seen that before... and I like it! I might look for information about that arrangement. It is unusual but elevates art and artists. In recent months I've seen many people ask us not to ignore the illustrator's name. There is a lot to notice, and praise, in Thanku! Teachers, especially, will find Miranda Paul's work (as the editor) exceptionally helpful. Unobtrusively on each page, there's a note about the kind of poem each one is, and the back matter includes definitions.

Second, I love seeing the names of all the poets on the cover. And as you might guess, I'm thrilled to see names of Native women there!

Kimberly Blaeser's poem is "Flights." Its format is "concrete (shape)." When I was teaching, kids really liked to study shape poems. The words in her poem are arranged in the shape of a bird in flight, as seen from above (or below). The color palette Myles chose for Blaeser's poem is one of the light pastels of the sky and clouds. Blaeser is an enrolled member of the Minnesota Chippewa Tribe.

Students also like found poems. Carole Lindstrom's poem, "Drops of Gratitude" is a found poem. For it, Myles created a young woman in profile, gazing at three blocks of mostly-blacked-out words. The words that aren't left out are the poem Lindstrom wrote. She is Metis/Ojibwe and is tribally enrolled with the Turtle Mountain Band of Chippewa Indians. I want to know what book she used to create her found poem! I'd love to see teens turn racist content in their textbooks into found poems that embody Indigenous resistance!

The poem from Cynthia Leitich Smith (Muscogee Creek Nation) is "Stories for Dinner." It spans two pages, and in its verses, it spans time. The stories in the chant, free verse poem are about boarding school, war, and the "everyday heroes" who plan for future generations. I especially like Myles art for the second page. The "Water is Life" sign embodies those everyday heroes who are fighting for clean water.

And then, there's Traci Sorell's (Cherokee Nation) cinquain, "College Degree." For it, Myles created what I think is a young Traci in a cap and gown, holding her college degree aloft, smiling broadly.

When I got a review copy of Thanku, I took to Twitter to share my thoughts about it. In my review here, I've noted only four specific poems but there are so many others that I like! And I absolutely love the range of emotion and impact that Myles created for each poem.

In short, I highly recommend Thanku: Poems of Gratitude, due out in September from Millbrook Press. It is #OwnVoices at its very best!

-----

Update: In a comment, Rie asked for more info about what found poems are. There are several ways to do them. The way that Carole chose is to take a page from an existing book, and black out some of the words. The ones that aren't blacked out form the poem. Below is a found poem using a page from Much Ado About Nothing. There's more examples on that page. Take a look: https://artjournalist.com/found-poetry/

Highly Recommended: AT THE MOUNTAIN'S BASE by Traci Sorell, illustrated by Weshoyot Alvitre

In February, 2018, Penguin announced it was launching a new imprint, Kokila, that would center "stories from the margins with books that add nuance and depth to the way children and young adults see the world and their place in it." 

On September 17 of this year (2019), Kokila will release At the Mountain's Base by Traci Sorell (she's a citizen of the Cherokee Nation). Illustrated by Weshoyot Alvitre (she's Tongva/Scots-Gaelic), it is an all-to-rare book: it is written and illustrated by Native people, and published by one of the Big Five publishers. Being published by a major publisher means a lot of visibility. The book will be sent to bloggers, copies will be given away at conferences, and review copies will be sent to the major review journals.

HIGHLY RECOMMENDED!

On the opening pages, the words and art invite us to come closer and closer with each page turn. It starts with us looking at a mountain, and then a hickory tree, and then a cabin, and then, we look in the window of that cabin and see a person sitting by a wood stove. 

That person is a grandmother, weaving. Her grandchild watches her fingers, weaving the strands of fiber that frame the illustrations up to this point in the story. But, this grandma is worrying, as she weaves. The grandchild is not the only person with the grandmother. Other members of the family are there, too, singing. 

On the wall behind them is a photograph of a woman in uniform that tells us what the worry is over. The song they sing is about the person in that photograph. Turning the page, we see--from above--the cockpit of an airplane. Inside the cockpit is the woman in the photograph. She's a pilot, and as she flies her plane, she prays for peace, because of the people inside that cabin at the base of that mountain. 

If I were to count the words in this book, I think there would be less than 50, but they carry so much power, so much beauty, so much strength! The art is that way, too. The colors and arrangement convey a quiet strength. Together, they are breathtaking!

****

The first paragraph of the author's note tells us that Sorell's poem is about a fictional Cherokee family but that Native women have served and continue to serve in wars, and that they receive strong support from their families. Note that Sorell (and I, in writing this paragraph) did not specify US wars. Sorell starts by saying that women have served in intertribal conflicts. Those pre-date the US. That's a seemingly small detail but it shifts that "center" from the US and US wars to Native people and the wars that our people have fought over time. 

The second paragraph tell us about a specific woman: Ola Mildred "Millie" Rexroat, who was an Oglala Lakota pilot in World War II. In 2009, she received the Congressional Medal of Honor, and in 2017 (a few months after her death), Ellsworth Air Force Base in South Dakota renamed and dedicated a building in her honor. 

****

Facing that author's note is the final illustration of the book. From behind, we see that pilot, walking up to the cabin at the mountains base. It is a stunning work of art. 

I highly recommend At the Mountain's Base by Traci Sorell and Weshoyot Alvitre. I hope you'll pre-order it. And thank you, Kokila, for bringing this book into the lives of Native and non-Native children. 

Virginia Mathews (Osage) had a hand in Margaret Wise Brown's THE RUNAWAY BUNNY

I am following up on my post, earlier today, about Virginia Mathews and Margaret Wise Brown. A brief recap: Mathews was an Osage librarian, and a leading advocate for Native peoples. Brown wrote two popular books, Goodnight Moon and The Runaway Bunny. In my previous post, I wondered about how Brown could create stereotypical material, given her friendship with Mathews.

In his biography of Brown, Margaret Wise Brown: Awakened by the Moon, Leonard Marcus wrote that the two women visited museums together, in Paris. Among them was a trip to the Musée de Cluny... (p. 243-244):

... where the author of The Runaway Bunny surveyed the famed Unicorn tapestries, the fifteenth-century allegorical hunting scenes that filled an entire gallery with a picture book writ large. On their way out of the Cluny, Margaret purchased a set of postcards of the tapestries. "Wouldn't it be interesting," she said to her companion, "to make up a new story to go along with the pictures?" [45] She wanted to reorder the scenes, she explained, in such a way that the unicorn might elude his captors. At a nearby stationer that Margaret knew, she bought a parchment album. Returning to her hotel, they began rearranging the cards.

In time they had their story, and after inscribing it on the album's leaves Margaret said that it "would certainly be interesting to have the album bound in red leather." 

The reason I'm honing in on those passages is that, according to Marcus, Virginia Mathews had a significant role in the creation of The Runaway Bunny. I wonder if I can find any books or articles that say more about Mathews and her role in the creation of that book?

Note: the passage above has "[45]" in it, which is a superscript in Marcus's book for a source note that reads "Virginia Mathews, 18 July 1984." It refers to an interview Marcus did of Mathews. Earlier in the notes section, there is a more complete reference to the interview: "Virginia Mathews, interview with author, Hamden, Conn., 18 July 1984."

I also wonder why, in the recent exhibits on children's literature at NYC and Minneapolis, Marcus makes no mention of the influence Mathews and her father had on Margaret Wise Brown.

Virginia Mathews and Margaret Wise Brown

Upon learning about Mac Barnett and Sarah Jacoby's new picture book biography of Margaret Wise Brown, I asked some questions about what should be included in a children's biography. The story and illustrations in two of Brown's books are stereotypical. They are Little Indian (illustrated by Richard Scarry) and David's Little Indian (illustrated by Remy Charlip).

My questions prompted me to take a look at Leonard Marcus's biography of her, Margaret Wise Brown: Awakened By the Moon. I wondered if there's information in it that might help me understand why she'd do such demeaning writing about Native people. Marcus's book was published in 1992 by Beacon Press.

I came across something that surprised me. Margaret Wise Brown and Virginia Mathews were friends.

First, some information about Mathews. She was Osage, and a significant leader in the American Library Association. In recognition of her work, the American Indian Library Association has a scholarship named after her. I received that scholarship when I was in library school. Here's a paragraph about her, from ALA News, on Feb 7, 2012:

In 1971, Virginia Mathews, Lotsee Patterson and Charles Townley formed a Task Force on American Indians within the Social Responsibilities Round Table of the American Library Association. She was a member of the first OLOS Subcommittee on Library Service for American Indian People, which led to the founding of the American Indian Library Association in 1979. She was involved with the Library Project at the National Indian Education Association, which supported three demonstration library projects — Akwesasne Library and Cultural Center, the Rough Rock Demonstration School and the Standing Rock Tribal Library—and all three served as models for the early development of tribal libraries on reservations. She worked tirelessly with the National Council of Library and Information Services to create the first White House Pre-Conference on Indian Library Services in 1978 whose delegates attended the 1979 White House Conference on Libraries and Information Services. She was responsible for inclusion of Title IV for tribal libraries in the Library Services and Construction Act Reauthorization in 1984. This special status and funding for tribal libraries is retained in current Library Services and Technology Act legislation. She was the first American Indian to seek candidacy for the ALA presidency and was a proud member of the Osage Nation.

All of that is about her work in the 1970s and later. Twenty years earlier she was in Europe. On page 242 of Leonard Marcus's biography of Brown, he wrote: 

Margaret generally traveled alone, meeting friends at various points along her itinerary. Among those she had arranged to see in Paris was Virginia Mathews, an American in her twenties whom she had known since the war. Mathews until recently had managed Brentano's children's book department. She was already a great admirer of Margaret's work when they met, and was soon equally impressed by her generosity of spirit. [...] 

She [Margaret] enjoyed her talks with Mathews, taking a particular interest in her family history. (Mathews, in contrast, learned very little about Margaret's family). Virginia's mother had attended Margaret's Swiss boarding school, the Chateau Brillantmont. Her father, a full-blood Osage Indian, was the tribe's historian. In 1945 John Joseph Mathews published a book of Osage nature lore, Talking to the Moon, which Margaret had soon read. Its title alone might well have struck a responsive chord in the writer who later that year would awaken one morning to compose the text of Goodnight Moon. 

I find that interesting for several reasons.

First, some people say that knowing someone who is of a different racial or cultural background than you are can help you recognize stereotypes of those individuals race or culture. Second, some of us say that it is important to read #OwnVoices because that can help you avoid creating stereotypical content in your own writing. Margaret Wise Brown had a friendship with a Native person and read books by Native people--and yet, she created these two books: 

I'm going to see if I can find a copy of John Joseph Mathews's book, Talking to the Moon. Marcus suggests it influenced Brown to write Goodnight Moon. I'll be back!

Should biographies include an author's stereotypical thinking? Case in point: Barnett and Jacoby's THE IMPORTANT THING ABOUT MARGARET WISE BROWN

In May of 2019, Mac Barnett and Sarah Jacoby's picture book biography of Margaret Wise Brown came out from Balzer + Bray/HarperCollins. Titled The Important Thing About Margaret Wise Brown, it is getting glowing reviews. I haven't seen it yet.

Many people have warm thoughts about Margaret Wise Brown's books. You probably remember Goodnight Moon and The Runaway Bunny. In their book, Barnett and Jacoby tell us that Brown wrote over 100 books.

On page four, they tell us that authors are people who do the things other people do, like falling in love, going to the supermarket, making jokes, and making mistakes. The last line on page four is this:

But which of these things is important? And to whom?

Provocative line, isn't it? It draws from Brown's The Important Book (I think it came out in 1949). When I get Barnett's biography of her, will I see a page about mistakes that Brown made? If yes, what will that page be about? Is it anything to do with the stereotypical content of some of Brown's books?

Here's some examples of that stereotypical content:

In 1954, she wrote a Little Golden Book, titled Little Indian. Richard Scarry did the illustrations. In it, she wrote "The big Indian lived in a big wigwam and the little Indian boy lived in a little wigwam. The big Indian had a big feather in his hair and the little Indian boy had a little feather in his hair."

In 1956, she wrote David's Little Indian. Remy Charlip did the illustrations for it. In it, David finds a real Indian--a little one--in the forest. Here's some words from it: "The boy and his Indian decided to become blood brothers, so they pricked their fingers and let their blood mingle together."

The Kirkus review of David's Little Indian says it is the last book she wrote. She died in 1952. I was, frankly, surprised to see that those two are among the last books she wrote. Her most famous book, Goodnight Moon, came out in 1947. Leonard Marcus wrote a biography of her in 1992. He called it Awakened By the Moon. I wonder if he says anything about those two books? Does Barnett say anything about them? When I get his book, I'll be back.

I titled this post, "Should biographies include an author's stereotypical thinking?" At the moment, I think the answer is yes. What do you think?

Recommended: THE GRIZZLY MOTHER and THE SOCKEYE MOTHER written by Hetxw'ms Gyetxw (Brett D. Huson); illustrated by Natasha Donovan

Teachers! Get The Grizzly Mother for your classroom--and ask your librarian to get in on the library shelves, too! Written by Hetxw'ms Gyetxw (Brett D. Huson) and illustrated by Natasha Donovan, it will be released on September 1, 2019 from Highwater Press.

Gyetxw is of the Gitxsan Nation in British Columbia and Donovan is of the Métis Nation of British Columbia. The Grizzly Mother is nonfiction that begins with a section called "Awakening." As you might imagine, the contents of that section are about the grizzly mother and her cubs waking in the springtime. It concludes with "A Final Run" that takes place three years later at a salmon run.

The final page in The Grizzly Mother is about the Gitxsan Nation. I especially like the first sentence. It begins with information about where the Gitxsan Nation is located and also says:

... land that cradles the headwaters of Xsan or "the River of Mist," also known by its colonial name, the Skeena River.

What I mean, of course, is "also known by its colonial name." It provides teachers and parents with the opportunity to teach children that Indigenous peoples were on this land already when Europeans arrived and colonized it. We need that factual information in nonfiction and fiction set in what is currently called North America.

Gyetxw and Donovan worked together on The Sockeye Mother a few years ago. It got starred reviews and high praise from science teachers. See the gold seals on the cover? I anticipate similar praise will be forthcoming for The Grizzly Mother.

Both books include Gitxsan words throughout, and both show the relationship between human beings and animals without romanticizing that relationship or anthropomorphizing the animals.




Over at the Highwater Press web page for the The Sockeye Mother is a video of Gyetxw talking about the Gitxsan words in the book. He says them so that you can learn how to pronounce them when you read the book aloud. The video is also available on Youtube, which means I can insert it here!

I highly recommend The Sockeye Mother and The Grizzly Mother published by Highwater Press. They are pitched at children in grades 5-7 but I think they can be used with younger children. And of course, picture books should be used with people of any age.

Infographic: Diversity in Children's Books 2018

You know that saying: "a picture is worth a thousand words"? We most often associate it with art but it applies to any image. Take a look at the 2018 Diversity Infographic that Dr. Sarah Park Dahlen shared on June 19th, 2019. The infographic displays CCBC's data using the "mirrors" part of the "windows, mirrors, and sliding glass doors" metaphor that Dr. Rudine Sims Bishop developed in 1991:

If you click on the link above you'll go to her page, where you can download the image and use it in your work. I hope you do. This information needs as much visibility as we can give it.

Let's zoom in on the Native kid on the far left:

At the time the infographic was being designed, the Cooperative Children's Book Center (CCBC) had received and categorized 3,134 books. Of those, 23 had sufficient content to be included on CCBC's list of American Indians/First Nations books. But see the kid's frown? See his mirror? See a piece of it at his feet?

The data shown in the infographic is strictly numerical. It does not capture the quality of books. His frown and the broken mirror convey more than a thousand words.

In recent years I've tried to do a careful study of a specific aspect of the data. For 2018 data, I did a close look at the fiction and picture books published in the US. Every year, it is clear that most Native writers are finding that small publishers are interested in their work. For several reasons (none of them good), the major publishers seem not to care about Native #OwnVoices.

Let's zoom in even further on that data and look at quality of picture books.

In 2018, three picture books by Native writers/illustrators were published in the US. All three are from small publishers:

• Bowwow Powwow by Brenda Child, illustrated by Jonathan Thunder, and translated by Gordon Jourdain, was published by the Minnesota Historical Society. 
• We Are Grateful: Otsaliheliga by Traci Sorell, illustrated by Frané Lessac (who is not Native), was published by Charlesbridge.
• First Laugh--Welcome Baby! by Rose Ann Tahe and Nancy Bo Flood (Flood is not Native), illustrated by Jonathan Nelson, was published by Charlesbridge.

My research sample only had one book picture book in it by a non-Native writer:

• Tomo Explores the World written and illustrated by Trevor Lai, published by Macmillan.

Now, let's do a comparison. The three by Native writers are doing precisely what we want children's books about Native people to do.

• They are tribally specific. That means that they depict a specific Native nation. Bowwow Powwow is an Ojibwe story; We Are Grateful:Otsaliheliga is a Cherokee book, and First Laugh--Welcome Baby is about a Navajo family. 
• They include an Indigenous language. 

Tomo Explores the World does none of that. It is stereotypical in words, ideas, and illustrations. Earlier today I made this image to show what I mean:

#OwnVoices is important. As you're out and about in the coming days, ask for books by Native writers--ask for them at your library and local bookstore, too. When you're there, show the librarian or bookseller the infographic. In short: share what you're learning. Help us provide more books by Native writers.