Why you should teach two books by Native writers from different Native Nations at the same time

Earlier today on Facebook, I shared a post I wrote last year about not letting a single book (Alexie's Diary) be the only book about American Indians that you read or recommend. In that post, I talked about young adults books. In an ensuing conversation, Joe Sutliff Sanders, an Associate Professor at Kansas State University, told me that when he taught Alexie's book and Gansworth's If I Ever Get Out of Here at the same time,

...the conversation had to turn to explicating the differences between the books, and we had to stop saying "Indian" and start saying "Spokane" and "Onondaga." In fact, we had to start talking about poverty with a lot more nuance, too. 

Here on AICL, I talk about the importance of naming a specific nation (and of course, accurately portraying that nation), but the classroom experience Dr. Sanders shared is so powerful that I asked him if I could share it. Obviously, he said yes. Thanks, Joe!

Let's bring that idea to the picture book category. We could identify similar pairings that would push students to stop saying Indian.

In the picture book category, you could assign/read Cynthia Leitich Smith's Jingle Dancer along with Carol Lindstrom's Girls Dance Boys Fiddle. Instead of saying "Indian" you and students will be saying Creek and Metis. Both feature girls and are set in the present day.

Or, you could use picture books set in the past, by assigning Tim Tingle's Saltypie and Virginia Driving Hawk Sneve's The Christmas Coat. Instead of saying "Indian" you'd say Choctaw and Lakota.

There are lots of possibilities! I gotta head out for now. I may come back with more pairings. I like this idea a lot.

Debbie Reese (me!) on CUNY's INDEPENDENT SOURCES

Finally had a chance to watch the segment that CUNY's Independent Sources asked me to do with them about children's books and Thanksgiving. My belly is always in knots when I do something like this. But! The people I worked with there are terrific. Thanks, Nicole and Zyphus! I think it turned out great and hope AICL's readers will take a few minutes to watch/share it, and of course, get the books I recommend!

Scroll down to see the video. Here's some screen captures of it. I'm sharing them because THEY LOOK SO COOL!

And here's the video:

Some thoughts about Native American Month and Thanksgiving

In the opening chapter of Eric Gansworth's If I Ever Get Our Of Here (2013, Arthur A. Levine Books), the main character, Lewis, is walking home. The time of year is August.  Lewis lives on the Tuscarora Reservation. Here's what Lewis is thinking:

As I turned the corner at Dog Street, where I lived, I could see my old elementary school. The teachers would be in their classrooms now, decorating bulletin boards with WELCOME TO THE 1975-1976 SCHOOL YEAR! in big construction-paper letters. They were going to be puzzled by the fact that the United States Bicentennial Celebration wasn't exactly a reservation priority, since we'd been here for a lot longer than two hundred years.

That puzzlement is what today's post is about. Lewis's people identify with a tribal nation that has been here far longer than the nation we know as the United States of America. I think it fair to say that the US marks two moments of historical significance. One is its independence on July 4, 1776. But Independence Day is preceded by "the first Thanksgiving" in 1621. (Set aside time to read and study What Really Happened at the First Thanksgiving: The Wampanoag Side of the Tale.)

In schools across the country, Native peoples appear in the curriculum at specific times of the year. Like this month. November. Thanksgiving.

Coincidentally (?), November is Native American Month. I suspect November may have been chosen because that is the month when the US celebrates Thanksgiving. As such, I think it seemed (to someone) to be the ideal month for Americans to "reflect on the profound ways the First Americans have shaped our country's character and culture." That phrase is in the opening line of President Obama's 2014 Presidential Proclamation designating this as National Native American Heritage Month. The first president to proclaim November as Native American Month was George H. W. Bush, in 1990 (see the full list of proclamations here).

People mean well. They have good intentions. But even President Obama's opening remark indicates a framework that doesn't work. Are Native peoples "the First Americans?" I know a good many Native people who would say they're citizens of their tribal nation first and foremost, and I've read that Native leaders who fought the U.S. in the 1800s wouldn't call themselves Americans at all.

A fact: 

Native Nations pre-date the 

United States and all its holidays. 

Our timelines, in other words, don't start at 1621 or 1776, or the year at which any given state in the US celebrates its statehood.

President Obama is right. Native peoples did shape the country's character and culture. Watch this video from Vision Maker Media. It has terrific information about how the Founding Fathers were guided by, and turned to, the Haudenosaunee.

So here we are, a few weeks away from Thanksgiving, in a month designated as one in which US citizens are invited to "work to build a world where all people are valued and no child ever has to wonder if he or she has a place in our society." That is another phrase in President Obama's proclamation. In it, he also talks about sovereignty.

I want librarians, teachers, parents, writers... everyone, really, to move away from talking about Native peoples in the past tense context of Thanksgiving. I want everyone to move away from talking about us only in November.

Buy and share the books I recommend below year-round. Doing that conveys the respect and inclusion that everyone in the U.S. should have as a given. Not an exception, but as a given. Gansworth's If I Ever Get Out of Here and the ones I discuss below are among my favorite books.

Every people has a creation story. Not every person within a group believes in those creation stories, but I think most people respect those stories and the people who hold them as truths.

Simon J. Ortiz's The People Shall Continue starts with Native creation stories (plural because there are over 500 federally recognized Native Nations in the U.S., with tremendous difference in language, location, spirituality, and material culture) and moves through contact with Europeans, wars, treaties, capitalism, and the need for peoples to unite against forces that can destroy the humanity in all of us. Published in 1977, 1988 and again in 1994 by Children's Book Press, this picture book is no longer in print. Used copies, however, are available online, and I highly recommend it for children and adults, too. It offers a lot to think about. Ortiz is a member of Acoma Pueblo, in New Mexico.

Believe it or not, a lot of people express surprise to learn that we are still here. People think we were all killed or died of disease... gone from the face of the earth. Some people think we are still here, but that to be "real" Indians, we have to live like we did hundreds of years ago.

Picture books like Cynthia Leitich Smith's Jingle Dancer (2000, Morrow Junior Books) push against those ideas. The protagonist is Jenna, a Muscogee Creek girl who is going to do the Jingle Dance for the first time at an upcoming powwow. The story of Jenna getting ready reflects what happens in Native communities when a young child is going to dance for the first time. Everyone helps. The cover shows Jenna at the powwow. Inside you'll find her walking down a tree-lined street as she visits friends and family members. At one point she feels a bit overwhelmed at all the work she needs to do to be ready, but her Great Aunt Sis tells her a traditional story about not giving up. Smith is enrolled with the Muscogee Creek Nation.

Native spiritualities are misrepresented as pagan and mystic, and rather than seen as religions with their own integrity, are cast as superstitions of primitive people.

Tim Tingle's How I Became A Ghost (2013, RoadRunner Press) bats down those two ideas beautifully. His middle-grade novel opens with these words on the first page: "Chapter 1: Talking Ghost, Choctaw Nation, Mississippi, 1830." Bam! Spirituality is there from the start. Not in a mystic way. It is an IS. A matter of fact. And nationhood, too! Right from the start.

This is a story about the Choctaw Trail of Tears, told from the vantage point of Isaac, a ten year old boy. Given its topic, it could be a very raw story, but Tingle's storytelling voice and humor (yes, humor) keep the focus of the story on the humanity of all the people involved. Tingle is enrolled with the Choctaw Nation and is working on a sequel to How I Became A Ghost. 

I'll close with a board book that features a Native language. In the U.S. and Canada, government policy was to 'kill the Indian and save the man' in boarding schools run by churches or by the government. Kids were forced to attend those boarding schools (starting in the 1800s) and were punished and beaten for speaking their own languages. The direct result was that many Native languages were lost. Today there are language revitalization programs in which elders who still speak their language are teaching it. In some places, language remained strong.

We All Count (2014, Native Northwest) is a board book for toddlers who are learning to count in English, but in Cree, too. Written and illustrated by Julie Flett, who is Cree Metis (First Nations in Canada), each page is beautifully illustrated, with the Cree word for each numeral written in a large font that complements the page itself.

Get those books! Order them from your local bookstore, and ask your librarian to get them, too. There are a great many that I could write about here, but instead, I'll direct you to my page of links to Best Books lists. Check out my gallery of Native Artists and Illustrators, too. Learn their names. Look for their books. And if you want to learn a bit more about sovereignty, read We Are Not People of Color.

Another 'thank you' to Cynthia Leitich Smith

A few hours ago, my daughter called to tell me she'd finished her last exam of the semester. With joy and enthusiasm, she said she was finished with Year One of law school.

I was happy to hear her voice as she described that last exam and reflected on the year. I carried her joy through my day. And then, a hour ago, I was on Twitter when a colleague tweeted a photo from Cynthia Leitich Smith's Jingle Dancer. If you're a regular reader of AICL, you know that I talk about that book more than any other. It is the one I wish I'd had when my daughter was a three year old and dancing for the first time at home. Our dance, by the way, is like prayer. Not entertainment, and not performance. Prayer. Everyone helps get ready for that first dance. Smith depicts that in Jingle Dancer. 

But the particular page that I'm thinking of right now is this one:

That is Jenna on the left. On the right is Jenna's cousin, Elizabeth. At that point in Smith's story, Jenna is visiting Elizabeth. Elizabeth can't be with Jenna on that special day. She's got a big case she's working on. You see, Elizabeth is a lawyer.

Need I say more about why that page is special to me today? Your book continues to give to me, Cyn. Thank you.

American Indians in Common Core, Appendix B, K-1 Text Exemplars

Dear K-1 Teachers,

I am writing to let you know about the ways that American Indians are presented in Appendix B of the Common Core Standards for English Language Arts.

There are 54 items listed on Appendix B. Some of them are terrific. I vividly remember, for example, my daughter giggling when we read "Strange Bumps" in Arnold Lobel's Owl at Home.

Though the Common Core booklets say that the items on the list are only meant to serve as "useful guideposts in helping educators select texts of similar complexity, quality, and range" for your own classroom, I know many of you will use the items on the lists. With the Common Core bearing down on you like a freight train, some of you will find it easier to teach the items on the list. Some of you are very busy, working far harder than most Americans realize. As a former elementary school teacher, I know how hard teaching can be. 

I'm writing to ask that---if you choose to teach the items on the list---that you not read Little House in the Big Woods. It is listed on the "Read-Aloud Stories" section of Appendix B. Here's an excerpt that I find troubling. It is on page 53 of Little House in the Big Woods. The first two paragraphs are context. It is the third paragraph that I want you to pay attention to:

When I was a little boy, not much bigger than Mary, I had to go every afternoon to find the cows in the woods and drive them home. My father told me never to play by the way, but to hurry and bring the cows home before dark, because there were bears and wolves and panthers in the woods.    

One day I started earlier than usual, so I thought I did not need to hurry. There were so many things to see in the woods that I forgot that dark was coming. There were red squirrels in the trees, chipmunks scurrying through the leaves, and little rabbits playing games together  in the open places. Little rabbits, you know, always have games together before they go to bed.    

I began to play I was a mighty hunter, stalking the wild animals and the Indians. I played I was fighting the Indians, until all woods seemed full of wild men, and then all at once I heard the birds twittering 'good night.'

Now, I want you to imagine reading that passage aloud (remember---this is a book the Common Core folks want you to read aloud) to children in your K-1 classroom, and, imagine that one or more of those children are Native children for whom their identity as Native is a day-to-day lived experience (as opposed to a family story of an ancestor, or, someone who is enrolled at their nation but not growing up in a way with that nation's ways of being Native).

Seems a bit cruel, doesn't it? To imagine what that Native child might feel like hearing that dear old Pa was stalking Indians or, as he says "wild men"? How can we possibly describe Little House in the Big Woods  as an exemplary text?!

As far as I can tell, other than the Indians/wild men that Pa stalks/fights, there aren't any other Native people in the other 52 books on the Common Core lists for K-1. So, if you were only going to use that set of items, Native children in your classroom would not see themselves reflected in the materials you're using.

I'm pretty sure, though, that most of you will use other items. I hope that some of them are children's books that portray American Indians in tribally specific ways (naming a specific tribal nation, and, providing accurate information about that tribe). I can recommend some wonderful books. They may be in your school library, or the local public library.

The ones that I want you to use are books written by Native authors. Each of them feature Native girls. I'm sharing those three today for a specific reason. Most people, when they think of American Indians, think of "chiefs" or "braves" or "warriors" --- males, in other words. This is, I think, in large part due to history books and historical fiction that focuses on wars, and "hostile Indians" who attack those poor innocent settlers. What gets lost in that narrow depiction is that those men (not "chiefs" or "braves" etc.) have mothers and sisters. They may have daughters, too! And as for "hostile" ---- they were fighting, not because they were "bloodthirsty savages" but because they were protecting their homelands! And, they were protecting their grandparents, mothers, wives, children...

Here's the three books I recommend you read aloud.

If you want to show children that Native children are part of today's society, and that our lives reflect modern American society and our Native societies, you could read them Jingle Dancer by Cynthia Leitich Smith. In it, Jenna is getting ready to dance at a pow wow for the first time. She lives in a pretty typical American house in a neighborhood with tree-lined streets and sidewalks. Her family helps her get ready. Using Jingle Dancer you can say "this book is by Cynthia Leitich Smith, a writer who is Muscogee Creek." Introducing Jenna and her identity, and Cynthia and her identity, can go a long way towards situating Native people in the present, not that long-ago past where you usually find us.

From there, you could read Joy Harjo's The Good Luck Cat to your students. In it, Harjo works with the idea that cats have nine lives. In The Good Luck Cat, a Native girl's cat--named Woogie--goes missing. As you turn the pages of the book, you'll learn about other times when Woogie's life was in danger. And, as you turn those pages, you see the girl's Native identity in visual markers throughout the book. Harjo is also Muscogee Creek.  You could pull out a map and show your students where the Muscogee Creek Nation is located. Head over to their website and learn all you can about them, and share it with your students. In my visit to their site today, I learned that as of May 2012, they have 72,740 enrolled citizens. What a cool bit of info to share! Smith and Harjo are two of 72,740 citizens. That could even be a math problem. (Subtract two from 72,740, and what do you get?)

My third recommendation is Jan Bourdeau Waboose's SkySisters. In it, two Ojibway sisters walk, in the night, to see the SkySpirits (Northern Lights).  As the girls are out, they view the things around them, not from a mainstream American perspective, but from their Ojibway perspective where a rabbit or deer or coyote is more than just an animal in the world. Waboose is Ojibway.


For the record, I think the Common Core is a bad idea. 

Do you read CYNSATIONS? And have you read JINGLE DANCER?

Yesterday I was at Urbana Free Library (my local library) and was happy to see Cynthia Leitich Smith's new novel, Blessed, on the TEENS NEW FICTION shelf. See it on the third shelf? It is Smith's third gothic fantasy. The first one was Tantalize. Next was Eternal. It debuted at #5 on the New York Times best-seller list. The reviewer at The Bloomsbury Review said that "Cynthia Leitich Smith is the Anne Rick for teen readers." Pretty cool, eh?

I'm glad Cynthia's gothic novels are well-received. She is a terrific writer. She's one of my favorite authors. Get her books! And read her blog, Cynsations. It is a great place to read about authors, new books and general news about literature for children and young adults.

Cynthia is a tribal member of the Muscogee (Creek) Nation, and the author of one of my favorite books, Jingle Dancer. It is the book I wish I had when my daughter (Liz, who is now in her 20s) was dancing for the first time at home (Nambe Pueblo)...

Shown here on the left is the cover of Jingle Dancer. It is the story of a young Muscogee girl named Jenna who wants to do the Jingle Dance at the upcoming powwow. Family members help her get ready. Getting ready means learning the dance and her regalia ready. Note that I didn't say "costume." A lot of people think we wear costumes to do these dances. Like a Jewish prayer shawl, the items we wear are worn at a specific time for a specific purpose.  With the help of her family, Jenna dances at the powwow.

If you're looking for romantic or noble Indians who wear feathers 24/7, you won't find them in Jingle Dancer, and you wouldn't find them in my house either. That sort of thing is stereotypical and gets in the way of seeing us as people of today who---like other people---have ways of doing things that are specific to our heritage and yet, live lives like other people of the present day. Most of the time I wear shoes I buy at the mall, but that doesn't make me less-Indian because I'm not wearing moccasins.

Back in 1994, we were getting Liz ready to dance for the first time. "We" is primarily the women in our family: my mom, my sister's, and my nieces, but it also includes men who help us get items we don't have within our own families. Liz was three years old. It was right around this time of year (spring). I remember that period with great warmth. Those are powerful memories! It was the first time we were both dancing. Two of her older cousins, Berna and Brooke, also danced that day.

Over on the right is a photo of Liz at the end of that day. (Note: We were doing a ceremonial dance that is best thought of as prayer-in-motion. It wasn't dancing for fun, or to entertain anyone, or to perform for anyone, either.) Liz is standing in front of our kiva (like a church). She's danced many times since then and we often tell the story of the day. When she was in elementary school during the mid to late 90s, I'd go in to her classrooms and the two of us would tell part of the story there. It would have been cool to give her teachers a copy of Jingle Dancer, but it came out in 2000.

As we're all aware, the economy is hitting us in many ways. People are being furloughed and laid off, and budgets for buying books are almost nonexistent in many schools. If you've got $20 to spare, get a copy of Jingle Dancer and donate it to your local library.

To date: Most popular page at American Indians in Children's Literature...

On August 8, 2010, I created a video using Google's "Search Story" program. Since then, it has become the most popular page on my site, and, it appears on a lot of other sites, too.  I'm reposting it here today.





The books I featured are:

The People Shall Continue, by Simon Ortiz. I chose that because that book embodies our perseverance (by our, I mean indigenous people) in the face of a 400+ year history of warfare. It is a perseverance that includes all peoples who stand together in the face of adversity and persecution.

Jingle Dancer, by Cynthia Leitich Smith. This is second in my line-up because in the text and illustrations, readers can see the joy and vibrancy of our present-day lives---a joy and vibrancy I feel when I'm home at Nambe, dancing or helping my daughter or my nieces and nephews get ready to dance.

Hidden Roots, by Joseph Bruchac was next because in it, readers get a powerful look at just one of those moments in history when laws were passed to get rid of us.... this one was sterilization programs in Vermont in the 1930s.  Note from Debbie in Jan of 2024: I no longer recommend Bruchac's books. For details, see: Is Joseph Bruchac really Abenaki?

Last is Birchbark House, by Louise Erdrich.  In this, the first of several books about Omakayas, a young Ojibwe girl, readers gain a Native perspective on the effects of Europeans moving on to homelands of Native peoples. Unlike the way that Laura Ingalls Wilder portrayed 'other' to her characters, Erdrich doesn't dehumanize other to the characters in Birchbark House.

The soundtrack I used was one of a small set of options. The music has that excitement I feel when I'm reading and writing about books that I cherish.  I'm happy to know its getting a lot of traffic, and I hope it is helping people find my site, and increasing their ability to look critically when selecting children's books.

Interview: Cynthia Leitich Smith

Do you read Writer's Against Racism, Amy Bowllan's Blog at School Library Journal? She interviews a range of people, from critics (like me) to writers, like Cynthia Leitich Smith. Click on over to read her interview with Cynthia, author of one of my favorite picture books of all time, Jingle Dancer.

News about Cynthia Leitich Smith's JINGLE DANCER

Jingle Dancer, one of my favorite picture books is in its 18th printing!

Congratulations, Cyn!

Here's some links:

Jingle Dancer Curriculum Guide

Read Cynthia's story behind the story about Jingle Dancer.

And buy a copy! Let's buy up all copies in the 18th printing so it'll move to a 19th, and a 20th, and a 21st......

Results of JINGLE DANCER Giveaway

The winner of the giveaway--a copy of Cynthia Leitich Smith's picture book--Jingle Dancer, is the children at the Colorado River Indian Tribes Library! Thank you all for entering.

Cynthia Leitich Smith at National Book Festival

Hurray! Cynthia Leitich Smith, one of my favorite authors will be at the National Book Festival. Cynthia is Muscogee (Creek), and has several outstanding books for children. Regular readers of this blog already know them, but for new readers, I'll note them here. All are set in the present day and are perfect for refuting the mistaken idea that Native Americans vanished and no longer exist.


Jingle Dancer. A picture book about Jenna, a Creek girl who is getting ready to do the jingle dance for the first time.













Indian Shoes. Short stories in the easy reader category, about a boy and his grandpa, living in Chicago.















Rain is Not My Indian Name. A terrific YA novel featuring Rain, a young woman whose best friend has died.















In addition to her books with Native characters, Cynthia has:
Tantalize. For teens into the vampire genre of books, this one is terrific.














Also appearing at the National Book Festival is N. Scott Momaday, author of House Made of Dawn. It won the Pulitzer Prize for Fiction in 1969.

The event takes place September 29th on the National Mall in Washington, D.C. This is a repeat visit for Cynthia. She was there in 2002, along with Vine Deloria, Jr.
.

Cynthia Leitich Smith's Jingle Dancer

As noted in my profile, I am from Nambé Pueblo, located in northern New Mexico. Several times a year, we dance. Pueblo dance is, essentially, prayer-in-motion. It is not entertainment, and it is not performance.

Twelve years ago, my daughter danced for the first time. She was three years old. I have many strong, powerful, beautiful memories of sewing her clothes, of finding the items we would need to get all the traditional clothing she would need together. We turn to others in our family and community to help. An important note: we do not wear “costumes.” We are not “dressing up.”

Cynthia Leitich Smith’s picture book, Jingle Dancer, resonates warmly with memories of my daughter’s first time dancing. I've referenced Jingle Dancer several times on this blog, but haven't given it the attention it deserves.

The protagonist in Jingle Dancer is not Puebloan; she is a Muscogee (Creek)-Ojibwe (Chippewa) girl named Jenna. In the story, Jenna’s family and community help her get ready to do the Jingle Dance.

The illustrations, by Cornelius Van Wright and Ying-Hwa Hu, are just as important as the story. With each turn of the page, I smile, recognizing items that I see when I’m in my own home, or that of siblings or parents… Native art on the walls, a trunk used to keep traditional clothing.

It is apparent that author and illustrators collaborated on Jingle Dancer. Their book is a treasure, one that I love to share with friends, colleagues, students, and others who look for the best children’s books about American Indians. Several professional organizations and associations include it on their lists of recommended and notable books.

Too many children (and adults) think we no longer exist. Obviously, that is no longer the case. Some of us live on reservations, but like Jenna, a lot of us live in cities and towns across the country. Instead of teaching about Pilgrims and Indians this year, consider teaching students about American Indians as we are today. Start with Jingle Dancer.

Full Text Article: Examining Multicultural Picture Books for the Early Childhood Classroom

One of the best articles I worked on is "Examining Multicultural Picture Books for the Early Childhood Classroom: Possibilities and Pitfalls." It was published by Early Childhood Research and Practice, an on-line journal that publishes its articles in English and Spanish. As the journal title suggests, the articles in the journal are about working with young children. Our article has been republished in several edited volumes about early childhood education.

The article is by my dear friend, Jean Mendoza, and myself. The first portion of the article provides background info on children's literature and education of young children. Later in the article, we discuss some popular books and authors, including:

Brother Eagle Sister Sky, by Susan Jeffers

Arrow to the Sun, by Gerald McDermott

Knots on a Counting Rope, by Bill Martin and John Archambault

A Day's Work, by Eve Bunting, illustrated by Ronald Himler

A Gift from Papa Diego, by Benjamin Alire Saenz, illustrated by Geronimo Garcia

Jingle Dancer, by Cynthia Leitich Smith, illustrated by Cornelius Van Wright and Ying-Hwa Hu.

It is a meaty article, packed with good information for anyone interested in children's books and education.