I like a lot of Eric Carle's books. I used
The Very Hungry Caterpillar when I taught kindergarten and first grade. I read books he wrote and illustrated to my daughter, and I give them as gifts.
I was surprised, this morning, to learn that he had done illustrations for
Tales of the Nimipoo from the Land of the Nez Perce by Eleanor B. Heady.
For one of my courses at SJSU I've been thinking about collection development. In that thought-space I visited the
Awful Library Books blog, and went through one of their slide shows about weeding.
That led me to wonder what the oldest book about American Indians in a local library might be. I searched that local library's holdings and that is how I came across
Tales of the Nimipoo from the Land of the Nez Perce. They do have it on the shelf, even though it is pretty old. It came out in 1970. When the library opens later today, I'll drive over there and check it out.
Let's consider the title for a moment.
"Nimipoo" is Hardy's spelling of Nimi'ipuu, which is what the Nez Perce people call themselves. There's a good bit of
info about the word on the website for the Nez Perce Tribe. We could say it is cool that Heady included Nimipoo in her title. It shows that she knows the people had their own name for themselves. It is a bit awkward, though, to have both Nimipoo and Nez Perce in the title. Hopefully there will be a note in the book that explains her use of Nimipoo.
Next, let's consider the word "Tales" in the title. That one is a major problem for me... Are these "tales" or are they traditional stories? Are they creation stories? If so, the book belongs on the shelf with creation stories of other world religions. What I am pointing to is problems in classification, wherein some people are "folk" and have "quaint" stories while others receive a different treatment in the classification system.
I'll let you know what I find when I get the book.
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Update: November 1, 2011
Ok---got the book, read through the intro, read some of the stories. My conclusion? It is old, dated, and though the author is well-intentioned, her bias comes through. In the intro, for example, she says that the Nimipoo people have a dictionary where they use "tepees" instead of the term she uses, "tipis." Seems to me that using their spelling would confer a strong support and respect for them and their work in creating that dictionary. She thanks a couple of Nimipoo people for sharing their stories with her, and, she mentions stories in the archives at Washington State University. The intro is date July 1969, which is, of course, way before critical essays like those by Betsy Hearne that ask authors to cite their sources, and respect those sources, too. My suggestion? If you still have this in your library, weed it.
As far as Eric Carle's illustrations go, they're black and white and completely in keeping with his well-recognized style. Here's one page:
And here's another! I wonder if any reviewers noted that the woman is not dressed?!
