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Friday, June 13, 2008
Tlingit Elder's Comments on Ben Mikaelsen's TOUCHING SPIRIT BEAR: "I can just picture Tlingit kids being very, very embarrassed."
Monday, June 09, 2008
Evangeline Parsons Yazzie's DZANI YAZHI NAAZBAA'/LITTLE WOMAN WARRIOR WHO CAME HOME: A STORY OF THE NAVAJO LONG WALK
[This review may not be used (published elsewhere, online or in print) without written permission of its author, Beverly Slapin.]
Yazzie, Evangeline Parsons (Diné), Dzáni Yázhi Naazbaa’/Little Woman Warrior Who Came Home: A Story of the Navajo Long Walk, color paintings by Irving Toddy (Diné), Navajo translation by the author. Salina Bookshelf, 2005, grades 3-up
Children, today more than ever, need to know the truths of history, even—no, especially—the ugly parts, the parts often deemed “not for children.” One of these truths is what has come to be known as the “Navajo Long Walk.” In 1863-1864,
Dzáni Yázhi Naazbaa’ (Little Woman Warrior Who Came Home) is the young Naabeehó (Navajo) girl who survives the Long Walk and the four-year incarceration at
Of all the published children’s stories about the Long Walk period, only Dzáni Yázhi Naazbaa’/Little Woman Warrior Who Came Home and Joe Bruchac’s and Shonto Begay’s Navajo Long Walk (National Geographic, 2002) tell these truths, and Little Woman Warrior is a perfect antidote to Scott O’Dell’s toxic Sing Down the Moon (Houghton Mifflin, 1970) and Ann Turner’s equally poisonous The Girl Who Chased Away Sorrow: The Diary of Sarah Nita, A Navajo Girl, New Mexico, 1864 (Scholastic, 1999).—Beverly Slapin
[Note from Debbie: This book is available from Oyate.]