Sherman Alexie on THE SNOWY DAY

Editors Note on Feb 25, 2018: Please see my apology about promoting Alexie's work. --Debbie

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Earlier this year, in "I come to school for this class," I wrote about a terrific project in Arizona through which students at Westwood High School in Mesa, Arizona read literature by American Indian writers. The project was developed by James Blasingame and Simon Ortiz at Arizona State University.

I was pleased to see more about the project in "The Answer Sheet" --- a blog in the Education section of the Washington Post. Blasingame was their guest blogger. His wide ranging "An unusual introduction to Native American YA lit" touches on the writing of Joseph Bruchac and Sherman Alexie.

In his post, Jim points to one of his articles published in the Winter 2008 volume of The ALAN Review. Titled "From Wellpinit to Reardan: Sherman Alexie's Journey to the National Book Award, the article includes a lot of extensive quotes from Alexie. Here's one:

I have a vivid memory of when I was six years old and pulled The Snowy Day, by Ezra Jack Keats, off the shelf in the elementary school library. On the cover was a dark boy in a red coat out in the snow. I instantly figured he was Indian, he wasn't, but I thought he was. I connected to that main character almost instantly in a lot of ways.

Alexie won the National Book Award for The Absolutely True Diary of a Part-Time Indian. There's a lot in the book that I really like because I connect with the character, the setting, the experiences...  It is real and brutally honest. In one sense, I find it a bit too real, and I wonder if it didn't need to be quite that way...  I'm thinking of his character's use of "faggot." I hear kids back home at Nambe toss that word around and I look at the young boys and wonder how that feels to those who may be gay?

Anyway, I am glad to learn that Alexie identified with the little boy in The Snowy Day and that he shared that memory with Jim. At the start of each semester, I ask students to bring in a book they remember. Tomorrow, I'll let them know about Alexie and his memory of The Snowy Day.

News: Alexie working on sequel to ABSOLUTELY TRUE DIARY

Editors Note on Feb 25, 2018: Please see my apology about promoting Alexie's work. --Debbie

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Fans of Sherman Alexie's The Absolutely True Diary of a Part Time Indian will be happy to know that he is working on a sequel. I read this in an April 21st interview of Alexie published at a website called failbetter.com.

Some of you may know that he is working on another YA novel called Radioactive Love Song. In the interview, he says he set that book aside to work on a sequel to Diary. In the sequel, Arnold is a sophomore, and there's a romance with Penelope.

The interview is packed with information. He writes about the death of his sister and father. Here's an excerpt, about his appearance on the Colbert show:

You were on the Colbert Report in October—one of the only guests who’s ever been able to make Stephen Colbert speechless. What was it like being on the show?

It was great, but it’s funny because Indians are so invisible and because my career has gotten so big that I think people…they don’t forget that I’m Indian, but it becomes very secondary to the success. When I was on Colbert I had a double consciousness or triple consciousness about it…I was in the moment but then I was also thinking that this is really revolutionary for Indians…a rez boy holding his own verbally with one of the best in the business. It was big. I was proud that I also have that artistic ability. It was fun. He was a great guy. He came into the green room afterwards and congratulated me, which was very decent of him.

Alexie also talks about poetry, his love of writing poetry, and about his new book of poems, Face. Do head over to the site and read the interview.

Disclosure: Readers of American Indians in Children's Literature know I've written a lot about Alexie's Diary and that it is on my lists of recommended books. Recently, a couple of friends have found it problematic for its use of the word 'faggot.' In light of that and the recent suicides of two 11 year old boys who were taunted as gay, I'm going to reread the novel.

EDUCATION OF LITTLE TREE in Alexie's INDIAN KILLER

In Sherman Alexie's novel, Indian Killer, Marie is a college student enrolled in a Native lit course taught by Dr. Mather. She is Native. He is not. Because it's a Native lit course, she hopes there will be other Native students in the class. That was not the case. Here's an excerpt from page 58:

While Marie was surprised by the demographics of the class, she was completely shocked by the course reading list. One of the books, The Education of Little Tree, was supposedly written by a Cherokee Indian named Forrest Carter. But Forrest Carter was actually the pseudonym for a former Grand Wizard of the Ku Klux Klan. Three of the other books, Black Elk Speaks, Lame Deer: Seeker of Visions, and Lakota Woman, were taught in almost every other Native American Literature class in the country and purported to be autobiographical, though all three were co-written by white men. Black Elk himself had disavowed his autobiography, a fact that was conveniently omitted in any discussion of the book. The other seven books included three anthologies of traditional Indian stories edited by white men, two nonfiction studies of Indian spirituality written by white women, a book of traditional Indian poetry translations edited by a Polish-American Jewish man, and an Indian murder mystery written by some local white writer named Jack Wilson, who claimed he was a Shishomish Indian.

Marie approached the professor:

"Excuse me, Dr. Mather," Marie said. "You've got this Little Tree book on your list. Don't you know its a total fraud?"

"I'm aware that the origins of the book have been called into question," said Mather. "But I hardly believe that matters. The Education of Little Tree is a beautiful and touching book. If those rumors about Forrest Carter are true, perhaps we can learn there are beautiful things inside of everyone."

Those "beautiful things" are stereotypical ideas... If you are interested, I wrote an essay about it in 2006: Forrest Carter's EDUCATION OF LITTLE TREE.

Alexie on Obama

Salon has a piece on their site called "The new era of Obama. Sherman Alexie, Joan Blades, Robert Dallek, Greil Marcus, Dan Savage and others weigh in on Obama's historic presidential win."

Alexie made six points. Here's the first one:

1. Yes, it's historic and incredible that a black man is president of the United States. But, dang it, it's just as important that a black woman is the first lady. Think about it. Jackie O! Lady Bird Johnson! And Michelle Obama in her Gap dresses! Please don't discount the cultural power of the first lady. I am very excited to see how Michelle Obama also revolutionizes the White House.

Click here to read the piece in its entirety, and thanks to Angela Haas for pointing to this (on Facebook).

My husband and I are Obama supporters. We voted early in Illinois so we could drive to Lafayette, Indiana to knock on doors on Election Day. First-time canvassers, it was a memorable experience.

We had a list of 100 addresses in two neighborhoods. I assumed they were Democrats, but that was a wrong assumption. Most of the doors we knocked on weren't opened, because most people were at work. Homes were small. No apartments, no duplexes. Lots and lots of dogs barking inside. Definitely animal lovers, and gardeners, too. Lovely gardens, and nifty Halloween decorating, too.

One home was empty. A contractor was there, painting. I wondered if this was a foreclosed home. At another home, a new family was living in the home. They'd bought it recently; it was a foreclosure.

One elderly white man told us he'd already voted. We asked if he'd voted for Obama, and he became angry, saying "hell no!" Later, an elderly white woman said "I hate that bastard. I wish those two guys had shot him." As we walked, a college-aged white man drove by, saw our Obama materials, and yelled out something about Obama's "nuts" (and I don't think he was referencing sanity). A little later he drove by again, yelling "Obama is a terrorist." A middle-aged white woman, getting in her car, said she had voted early, and said tersly that she didn't care to discuss her vote. I assumed she was for McCain, but she may have been an Obama supporter, tired of all the canvassers and phone calls.

Not all the white people we spoke with were angry. One young couple with a toddler said they'd just moved there, and that they'd voted for Obama. They were enthusiastic and hopeful. A white guy, around 30 years old, said he was just headed to the polls to vote for Obama. Another said he'd already voted for him, but that his partner had voted for McCain. An older white woman, in poor health, said she supported Obama but wasn't going to vote. We offered to arrange a ride, but she shook her head. She said they (DNC people) know her well, that she's voted Democrat before. I wondered if she didn't feel up to being in a long line. I've read that the elderly felt they couldn't stand in long lines.

At the only African American household on our list, there were three people who could vote. One had done so, the second had tried but was turned away without proper ID, and the third had not registered in time. The first was trying hard to get the second necessary ID so she could vote. It seems to me that the effort to get people registered must be coupled with teaching them what they need to vote successfully. And, along with that, I wonder about Indiana's policy about voting and ID's. I won't say this was a racial issue, because back here in Illinois, my students reported difficulties voting, difficulties related to ID's and proof of residency.

There was a Latino household; they'd voted for Obama.

And school was letting out, kids were coming home. One boy told us their classrooms had a mock election, and that Obama won. That boy was Latino. A white girl, same age (4th grade or so), on another street, said she'd voted for McCain because hardly anybody was voting for him. She did want a door-hanger (with Obama's pic and info on where to vote). A few minutes later, we talked with her again because her address was on our list. She said her mom voted for McCain and gets mad about all the Obama calls and stuff people leave on the door. Her mom wasn't home. On we went and walked by a truck on the street. It had an Obama door-hanger on its side mirror, and we realized that it was the door-hanger she'd asked for.

As I noted, it was a memorable experience. I learned a great deal, first-hand, much of it in line with the analyses being done about voters.

Alexie on Colbert Report

If you're in Canada and unable to see the video clip above, click here.

Another award for Alexie's YA Novel

Editors Note on Feb 25, 2018: Please see my apology about promoting Alexie's work. --Debbie

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Roger Sutton, editor at Horn Book, just posted to the child_lit listserv, that Sherman Alexie's The Absolutely True Diary of a Part Time Indian has won the 2008 Boston Globe-Horn Book Award for Fiction and Poetry. Roger's post says:

"Novelist Sherman Alexie is new to young adult literature but not to acclaim. A 1995 PEN/Hemingway Award recipient for his first collection of short stories for adults, he is also a poet, a film director, and a standup comic. Last fall, The Absolutely True Diary of a Part-Time Indian won the National Book Award for Young People’s Literature."

The award will be presented October 3rd in Boston. Acceptance speeches are printed in the The Horn Book Magazine.

Congratulations, again, to Sherman! I look forward to his work in progress, which is another YA novel: Radioactive Love.

Consider handing Alexie's DIARY to students that are enthralled with Meyer's TWILIGHT saga. His realistic depictions of Native youth in Washington are way better than hers.

Presentation of American Indian Library Association Youth Lit Award

If you're attending the American Library Association's Annual Conference this summer (June 26-July) in Anaheim, get a ticket for the American Indian Library Association's Youth Literature Award presentation. It'll be on Monday, June 30, 5:30 to 7:00. Tickets are $25.

Accepting awards there will be:

Joseph Medicine Crow, for Counting Coup: Becoming a Crow Chief on the Reservation and Beyond

Sherman Alexie, for The Absolutely True Diary of a Part-Time Indian

Tim Tingle and Jeanne Rorex Bridge, for Crossing Bok Chitto: A Choctaw Tale of Friendship and Freedom

To order tickets, send a check or money order made out to:

Lisa Mitten
32 Stewart Street
New Britain CT 06053

Jan Brett and Sherman Alexie

Editors Note on Feb 25, 2018: Please see my apology about promoting Alexie's work. --Debbie

Update on Sep 30 2023: I (Debbie Reese) no longer recommend Bruchac's work. For details see Is Joseph Bruchac truly Abenaki?

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Today is December 31, 2007. We’re ending one year and starting another. Looking over the NY Times list of best selling children’s books, I note two books that are on the lists. These two books capture all that is good, and all that is not good, about books by and about American Indians.

On the picture book list is Jan Brett’s The Three Snow Bears. It represents all-that-is-not-good. I would not buy it.

On the chapter books list is Sherman Alexie’s The Absolutely True Diary of a Part-Time Indian. It represents all-that-is-good. I recommend it, and I give it as gifts. It is astounding on so many levels.

Before I start this discussion, I want to state clearly that I do not believe Jan Brett (or anyone who likes her new book) is racist or misguided. Mis-informed, or maybe, mis-socialized, mis-educated…. That is the root of the problem.

Both books have been on the best selling list for 14 weeks. As of today The Three Snow Bears is ranked at #4; Absolutely True Diary is ranked at #5.

The accompanying NYT blurb for The Three Snow Bears:
"Aloo-ki and the Three Bears: the Goldilocks tale goes to the Arctic Circle."

The blurb for Absolutely True Diary:
"A boy leaves his reservation for an all-white school."

Jan Brett is not an indigenous person. But like many writers, she has written (and illustrated) a book in which Native imagery figures prominently. A lot of writers retell Native stories, changing values and characters in such a way that the story can no longer be called Native. Pollock disneyfied The Turkey Girl, a story told among the Zuni people. Brett didn’t try to retell a Native story. She told an old favorite classic, and set her story in the Arctic. Her Goldilocks is an Inuit girl she named Aloo-ki.

The book flap for the hardcover copy says that Brett went to the Nunavut Territory in northern Canada, I gather, to climb to the Arctic Circle marker. While there she visited a school and according to the flap (note: authors don’t generally write the material on book flaps), “Jan saw the many intelligent, proud faces that became her inspiration for Aloo-ki.”

Why is “faces” modified with “intelligent” and “proud”? Is it Inuit faces that need these modifiers? Do you see such modifiers about the faces of any-kids in any-school? (I also want to say at this point that Brett's inspiration reminded me of Rinaldi's inspiration when she saw the names of Native kids on gravestones at Carlisle Indian School. Rinaldi was so moved by their names that she used the names, creating characters to go with them.)

The flap also says that she visited a museum where she “marveled at images of Arctic animals in Inuit clothes and felt a door had opened.”

My colleague, Theresa Seidel, addresses problems with the story (and the flaps) in her open letter to Jan Brett. She points out that in The Three Snow Bears, we have another book in which an author/illustrator puts Native clothing on animals, effectively de-humanizing American Indians.

Yes---Beatrix Potter did that in her Peter Rabbit stories, and nobody is making a fuss over that, but there is a difference. 

The humanity of the people Potter’s bunnies represent is not questioned. Those people are recognized as people. Regular people. Not people (like indigenous peoples of the US and Canada) who are adored and romanticized. And, they're not a people who most others think vanished. Some people might put Princess Di on a pedestal and swoon over who she was, and they might swoon over some part of English culture, but they don’t do that to all of the English people. 

In contrast, far too many people think we (American Indians, Inuits, First Nations) no longer exist. We (or rather, some semblance of who we were/are) do, however, make frequent appearances in fiction, as mascots on sports fields, as inspiration for troops whose helicopters and battleships and missile’s named after Native tribes, and on products from tobacco to automobiles to foodstuffs. For too many, we are an idea, not a living, breathing people whose kids go to the same schools as yours do.

Brett had good intentions. She was inspired by the people, their art, their world. And she she wrote and illustrated this book that subtly and directly affirms problematic notions of who we are. It is a beautifully illustrated book. (As a work of low fantasy, we must suspend our disbelief so we buy into the polar bears living as humans do. Look closely, though... The polar bears wear their parkas when they go out, but leave their boots behind.)

Aloo-ki is surprised to come upon “the biggest igloo she had ever seen.” That’s worth a challenge, because it suggests that Aloo-ki is accustomed to seeing smaller igloos. Problem is, most people think that igloos are cute dwellings, about the size of dog houses. They’re actually quite large. If you saw the film, Atanarjuat (Fast Runner), you saw just how big igloos are. (Go to the movie’s website and view the galleries http://www.atanarjuat.com/galleries/movie.php).

In sum, Brett’s book is pretty to look at, a trinket, a decoration, but Native peoples are not trinkets or decorations. 

Turning now, to Alexie’s book…

Alexie is Spokane. He grew up on his reservation. His book is largely autobiographical. It is HIS story, his LIVED story, that he gives us in Absolutely True Diary. He doesn’t retell a traditional story. He gives us a story of a modern day Native boy, living life in these times, not some far-off, exotic place, distant in time and location. His story is note cute or charming. It is gritty.

We can agree that children who read picture books have different needs than those who read chapter books. But it IS possible to write picture books about present day Native kids. Native authors who’ve written precisely this kind of book are Joseph Bruchac, Joy Harjo, and Cynthia Leitich Smith.

Today, Diane Chen (a blogger at School Libray Journal) wrote about the need for discussion and growth, so that the children’s book world (and American society) can move beyond the place we are STILL at, where problematic books about American Indians are written, published, favorably reviewed, bought, and read by kids across the country.

We can do better, but the Jan Brett’s and their editors, their publishers, and reviewers, teachers, librarians, parents, booksellers, all have to listen to our concerns. This is not, from my point of view, an issue of racism. It is an issue of not-knowing, and being unwilling to admit errors.

With a new year upon us, can we give it a try?

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Christians and Indians: Comenius and Alexie

Over on the email discussion list for YALSA-BK (an ALA listserv for people who work with young adult literature), there is a discussion going on about Alexie's The Absolutely True Diary of a Part-Time Indian.

Specifically, the discussion is about Alexie's inclusion of masturbation. I gather that librarians in Christian-based schools are considering not ordering the book. Most of the discussion suggests that the librarians in those schools should let kids make their own decisions. Masturbation is a very real part of teen life.

I don't think it is a Christian versus American Indian situation. I do think we're past that.

There was a time, though, way back when (and maybe not so way-back), Christians called us pagans and heathens with no morals... Take, for example, Orbis Pictus.



Back in 1657, John Amos Comenius wrote Orbis Pictus, an encyclopedic picture book for children that is now commonly identified as the first picture book for children. The National Council of Teachers of English (NCTE) established a nonfiction book award, and named it the Orbis Pictus Award for Outstanding Nonfiction for Children.

Comenius was, according to The Oxford Encyclopedia of Children's Literature, a Czech educational reformer, a Protestant minister.

In his book, Comenius includes a section about religion. Therein he says

The Indians, 10. even at this day, worship the Devil, 11.

The numeral 10 refers to the illustration, shown here, that accompanies this section. It corresponds to a figure meant to be an Indian. Likewise, the numeral 11 corresponds to a figure meant to be the Devil.

The illustration of the Gentiles is in two parts. The larger of the two is an indoor setting. It looks like a gallery of statues, each one in its own arched enclosure. The smaller illustration is set outside. I draw your eye to the figures on the right side of the smaller illustration. To the building with a shingled, pitched roof, in front of which sits the devil. The Indian is on his knees in front of the devil. The devil's right arm is raised over the Indians head, and its left arm is touching the Indians shoulder.

Here, in Comenius's words is the text that begins on page 185 of the book published in 1887 (viewed at Amazon using the "search inside" option):

Hence are divers Religions
whereof IV. are reckoned
yet as the chief.

Gentilism.

The Gentiles feigned
to themselves near upon
XIIM. Deities.

The chief of them were

Jupiter, 1. President, and
petty-God of Heaven;

Neptune, 2. of the Sea;

Pluto, 3. of Hell;

Mars, 4. of War;

Apollo, 5. of Arts;

Mercury, 6. of Thieves,
Merchants,
and Eloquence;

Vulcan, (Mulciber)
of Fire and Smiths;

Aeolus, of Winds;

and the most obscene of
all the rest, Priapus.

They had also
Womanly Deities:
such as were Venus, 7.
the Goddess of Loves,
and Pleasures, with
her little son Cupid, 8.

Minerva (Pallas), with
the nine Muses of Arts;

Juno, of Riches and Wed-
dings; Vesta, of Chastity;

Ceres, of Corn;

Diana, of Hunting,
and Fortune;

and besides these Morbona,
and Febris her self.

The Egyptians,
instead of God
worshipped all sorts
of Beasts and Plants,
and whatsoever they saw
first in the morning.

The Philistines offered
to Moloch, 9. their Children
to be burnt alive,

The Indians, 10. even to
this day, worship the
Devil, 11.

I said, above in parens, "maybe not so way-back" because there are still plenty of Christian missionaries out there, moving amongst Native people on the reservations, trying to get them to church.

When I was in first grade, I think, I went to catechism, memorized prayers, and made my "First Holy Communion." Course, in the summer, we'd all pile into the very cool VW bug and bus driven by the Baptist folks who took us to summer day camp. I don't recall it being called Bible School, but that is what it was. I loved it. I don't recall learning prayers or teachings from the Bible. What I loved was the crafts we did. Those plaster of paris items that we'd paint... Were they of Jesus? Mary? I don't recall. It was the activity itself that I remember. I had a good time. In contrast, I hated catechism. I really liked the watch I got as a present when I did the "First Holy Communion." It was a Cinderella watch, sold on a ceramic Cinderella figurine. That figurine, and those plaster casts.... I can almost feel their cool smooth surfaces. But am I a Christian? No.

This post is a bit meandering... What is swimming through my thoughts are Christian perceptions of what is good, what is right. In Alexie's book, fear of sex. In Comenius and in my childhood, a perceived need to Christianize us, to stop our ways of worship.

As someone who studies and writes about images of Indians in children's books, Comenius is an important work to note and think about. If his book is the first book for children, then his image of an Indian is the first non-Native produced image of an Indian in a book for children. As such it stands as a book-end of sorts that I will be thinking of as I continue my research.
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Alexie on YouTube re DIARY

This is a must-view clip on YouTube. It was filmed November 3rd, when Alexie was in Texas for the Texas Book Festival. He was on a panel of YA writers. (Thanks to Jeff Berglund at Northern Arizona University for pointing to this.)

Thanksgiving in YA National Book Award

Editors Note on Feb 25, 2018: Please see my apology about promoting Alexie's work. --Debbie

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Sherman Alexie won the National Book Award last night, for his book The Absolutely True Diary of a Part Time Indian.

There's a lot in his book that many readers may not know or understand... What is, for example, "The Indian Health Service." And what is that reference to a "white dentist"?!

Page after page has something I identify with, or laugh aloud with... Below are some excerpts from the book.


On page 35, Mr. P (Junior's teacher) says

"When I first started teaching here, that's what we did to the rowdy ones, you know? We beat them. That's how we were taught to teach you. We were supposed to kill the Indian to save the child."

Alexie's protagonist asks Mr. P

"You killed Indians?"

And Mr. P replies

"No, no, it's just a saying. I didn't literally kill Indians. We were supposed to make you give up being Indian. Your songs and stories and language and dancing. Everything. We weren't trying to kill Indian people. We were trying to kill Indian culture."

Mr. P is referring to boarding schools. Not fancy prep-schools, but schools designed to "Kill the Indian, save the man."

Take a look at the illustration on page 38, and the discussion of romance novels. When I do guest lectures, I bring along one of Cassie Edward's romance novels. They are hilarious to me, but they ARE bestsellers, consumed by... who? Women.... Librarians? Teachers? Parents? I bring one along to make the point that, if you're only reading junk, it is easy to understand why you don't recognize stereotypical content.

On page 61 are "The Unofficial and Unwritten Spokane Indian Rules of Fisticuffs." Lists like that make the rounds often, moving through cyberspace, dropping into my mailbox. Native humor.

Page 101? New chapter, called "Thanksgiving"

I always think its funny when Indians celebrate Thanksgiving. I mean, sure, the Indians and Pilgrims were best friends during that First Thanksgiving, but a few years later, the Pilgrims were shooting Indians.

So I'm never quite sure why we eat turkey like everybody else.

"Hey, Dad," I said. "What do Indians have to be so thankful for?"

"We should give thanks that they didn't kill all of us."

We laughed like crazy. It was a good day. Dad was sober. Mom was getting ready to nap. Grandma was already napping.

As you may know, The Absolutely True Diary of a Part-Time Indian is very close to his own story. Given that, you may be interested in reading up on Alexie's people. Among the wonders of the Internet is that Native people and tribes can now get info available to the masses. Info about their history, culture, etc. from their perspective rather than something filtered through an outsider's lens. As you read/teach/discuss his novel with students and patrons, it will you and them to know the history and present-day life of his people.

Alexie is Spokane and Coeur d'Alene. Here are the links to their websites:

Spokane Tribe of Indians
http://www.spokanetribe.com/

Coeur d'Alene
http://www.cdatribe-nsn.gov/

You might also want to order and watch two films based on his writing. The first is SMOKE SIGNALS, and the second is THE BUSINESS OF FANCYDANCING. The latter might be controversial in some circles, because the protagonist is gay. Watch it, and keep an eye out for Alexie. He does appear in it. Then, watch it again, the second time listening to Alexie talk about the film in the directors commentary.

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Alexie's YA Novel Nominated for National Book Award

Editors Note on Feb 25, 2018: Please see my apology about promoting Alexie's work. --Debbie

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Sherman Alexie's outstanding YA novel, The Absolutely True Diary of a Part-Time Indian, was nominated for a National Book Award in the category, Young People's Literature. The finalist list was released on Wednesday.

In that category, Louise Erdrich's Birchbark House was nominated in 1999.

I think the winner will be announced mid November...

Visit Alexie's website for reviews and info, and a link to an mp3 audio excerpt of the book. Yes, he is the reader of the audio book.

The photo I uploaded is from the press page of his website. Curious... the photo on the publisher's website is a reverse image of the same photo!

Update, Sunday, October 14th:

• Beverly Slapin's review of the book was posted here on Wed, April 15, 2007. Click here to read her review.
• I posted links to newspaper articles on September 16, 2007. Click here to go to the list.
• Roger Sutton, editor at Horn Book, reviewed the book in September. Read his review here.

With November approaching---the month that features and confines us (American Indians) as people of the past---Alexie's book will counter that misperception. Get your copies from Oyate.
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Reviews: Alexie's THE ABSOLUTELY TRUE DIARY OF A PART-TIME INDIAN

Editors Note on Feb 25, 2018: Please see my apology about promoting Alexie's work. --Debbie

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Reviews: Alexie's The Absolutely True Diary of a Part-Time Indian

Over the last ten days or so, reviews of Sherman Alexie's YA novel, The Absolutely True Diary of a Part-Time Indian have been appearing in major newspapers across the country. The reviews are excellent. I don't recall a Native authored children's book getting this much press before.

It is well-deserved, for Alexie. It is a terrific book that will, no doubt, win accolades in the children's and YA arena. Newberry, perhaps.

Let's hope readers are so enamored that they look for other books written by Native authors! If you're a person who works with children and books, use the excitement around Alexie's book to promote other Native authored books.

Here's links to the reviews. I don't know how long these will work. Papers vary with respect to how long they let you read an article before they impose a charge to view it. The subtitles of the reviews themselves are interesting to consider...


LA Times review by Susan Carpenter: "'The Absolutely True Diary of a Part-Time Indian' by Sherman Alexie, A Native American boy tries to fit in at a white high school as reservation life takes a toll on his family"

NY Post review by Blake Nelson: "The School of Shock: Indian Delves into White Curriculum, Survives Battle"

Minneapolis Star Tribune review by Jim Lenfestey: "Books: Straight shooter. FICTION 'A teen boy on the Spokane Indian Reservation, beset by health problems and poverty issues, decides to attend school off the reservation, earning the enmity of his peers."

Seattle Times review by Stephanie Dunnewind: "Sherman Alexie captures the voice, chaos and humor of a teenager"

Ottawa Citizen review by Sarah T. Williams: "Native author is a man of many tribes: Terrorist attacks of 9/11 led writer Sherman Alexie to abandon the negative aspects of tribalism"

Oregonian review by J. David Santen Jr.: "Alexie pulls no punches in young-adult novel"

Newsday review by Sonja Bolle: "Alexie entertains while taking on tough ideas"

Spokesman Review by Dan Webster: "Alexie's new fiction may be close to truth"

Editors Note on Feb 25, 2018: Please see my apology about promoting Alexie's work. --Debbie

Sherman Alexie's blog

Sherman Alexie, author of a terrific YA book, The Absolutely True Diary of a Part-Time Indian, has been writing outstanding fiction for many years, for the grown-ups. Most people would not use his books with teens, but you and should decide for yourself, based on the guidelines of your particular school. (Americans are an odd bunch. Glorify violence. Fear sex.) Do get True Diary for your library. Add it to required reading lists. It is one of my favorite books for young adults.

Alexie is a very engaging speaker, too. Quite funny. Nothing sacred. I've seen him do Bush's swagger, and he did a hilarious "why do you want to use us as mascots?!!! We LOST. YOU BEAT US."

In addition to True Diary, he's got another book out that he's promoting. It's called Flight. He's keeping a blog as he's out on the book tour. Take a look. It's laugh-out-loud reading.

Editors Note on Feb 25, 2018: Please see my apology about promoting Alexie's work. --Debbie

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Beverly Slapin's review of Sherman Alexie's The Absolutely True Diary of a Part-Time Indian

[On April 12th, I posted first impressions of Sherman Alexie's YA book. Below is Beverly Slapin's review, used here with her permission. It may not be published elsewhere without her written permission.]

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Alexie, Sherman (Spokane/Coeur d’Alene), The Absolutely True Diary of a Part-Time Indian, art by Ellen Forney. Little, Brown (2007), grades 7-up. ISBN 978-0-316-01368-0

Hardcover, 16.99

What do you do when, every day, you leave your home reservation—“located approximately one million miles north of Important and two billion miles west of Happy”—to attend a high school where the only other Indian is the school mascot and you have to pretend not to be poor and your best friend becomes your worst enemy because you deserted him and you know your parents are sacrificing for you and doing the best they can but sometimes you have to hitchhike home? And, oh, yeah, you have a big head, huge hands and feet, you’re nearsighted in one eye and far-sighted in the other and you stutter and lisp. What do you do? You draw cartoons about your life and play basketball, that’s what.

Called “Junior” by his friends and relatives on the Spokane reservation and “Arnold” by the white people in the other part of the world he inhabits part-time, he’s an Indian boy coming into adulthood, literally weaving and dodging and rolling with the punches. But Absolutely True Diary is not just a litany of pain; it’s also about strength and resilience and endurance and culture and community. And laughter, lots of it, at the joys, at the sorrows, even at the tragedies. And always and ever, it’s about the land. As Junior and Rowdy climb almost to the top of the biggest tree on the reservation, they see “from one end of the reservation to the other. We could see our entire world. And our entire world, at that moment, was green and golden and perfect.”

Absolutely True Diary, illustrated with Forney’s amazing black-and-white cartoons, tells Alexie’s truths. This is his life. He really does enjoy reading Emily Dickenson and his sister really did die a tragic death. He can be arrogant as all hell, but this Indian boy can write. He’ll have you laughing out loud and then he’ll spin you around and whomp you upside the head. He’ll break your heart every time. I mean it.—Beverly Slapin

[Note from Debbie: The book will be available from Oyate as soon as it is available.]

Sherman Alexie's THE ABSOLUTELY TRUE DIARY OF A PART-TIME INDIAN

First impression, with more to come later...

As I read the first pages, I wished the depiction of Native life wasn't so bleak. It feeds stereotypical notions of the tragic victim. For that reason, many will keep reading, because it feels familiar to them, and in that save-the-Indian way some adopt, it nourishes that impulse.

I hung in there because Alexie is a gifted writer, and before much longer, the depth and beauty of Native lives and life on the reservation began to shine through.

I'll write more later, but definitely, a book worth reading and sharing, with teens and adults.