Debbie Reese (me!) on CUNY's INDEPENDENT SOURCES

Finally had a chance to watch the segment that CUNY's Independent Sources asked me to do with them about children's books and Thanksgiving. My belly is always in knots when I do something like this. But! The people I worked with there are terrific. Thanks, Nicole and Zyphus! I think it turned out great and hope AICL's readers will take a few minutes to watch/share it, and of course, get the books I recommend!

Scroll down to see the video. Here's some screen captures of it. I'm sharing them because THEY LOOK SO COOL!

And here's the video:

Some thoughts about Native American Month and Thanksgiving

In the opening chapter of Eric Gansworth's If I Ever Get Our Of Here (2013, Arthur A. Levine Books), the main character, Lewis, is walking home. The time of year is August.  Lewis lives on the Tuscarora Reservation. Here's what Lewis is thinking:

As I turned the corner at Dog Street, where I lived, I could see my old elementary school. The teachers would be in their classrooms now, decorating bulletin boards with WELCOME TO THE 1975-1976 SCHOOL YEAR! in big construction-paper letters. They were going to be puzzled by the fact that the United States Bicentennial Celebration wasn't exactly a reservation priority, since we'd been here for a lot longer than two hundred years.

That puzzlement is what today's post is about. Lewis's people identify with a tribal nation that has been here far longer than the nation we know as the United States of America. I think it fair to say that the US marks two moments of historical significance. One is its independence on July 4, 1776. But Independence Day is preceded by "the first Thanksgiving" in 1621. (Set aside time to read and study What Really Happened at the First Thanksgiving: The Wampanoag Side of the Tale.)

In schools across the country, Native peoples appear in the curriculum at specific times of the year. Like this month. November. Thanksgiving.

Coincidentally (?), November is Native American Month. I suspect November may have been chosen because that is the month when the US celebrates Thanksgiving. As such, I think it seemed (to someone) to be the ideal month for Americans to "reflect on the profound ways the First Americans have shaped our country's character and culture." That phrase is in the opening line of President Obama's 2014 Presidential Proclamation designating this as National Native American Heritage Month. The first president to proclaim November as Native American Month was George H. W. Bush, in 1990 (see the full list of proclamations here).

People mean well. They have good intentions. But even President Obama's opening remark indicates a framework that doesn't work. Are Native peoples "the First Americans?" I know a good many Native people who would say they're citizens of their tribal nation first and foremost, and I've read that Native leaders who fought the U.S. in the 1800s wouldn't call themselves Americans at all.

A fact: 

Native Nations pre-date the 

United States and all its holidays. 

Our timelines, in other words, don't start at 1621 or 1776, or the year at which any given state in the US celebrates its statehood.

President Obama is right. Native peoples did shape the country's character and culture. Watch this video from Vision Maker Media. It has terrific information about how the Founding Fathers were guided by, and turned to, the Haudenosaunee.

So here we are, a few weeks away from Thanksgiving, in a month designated as one in which US citizens are invited to "work to build a world where all people are valued and no child ever has to wonder if he or she has a place in our society." That is another phrase in President Obama's proclamation. In it, he also talks about sovereignty.

I want librarians, teachers, parents, writers... everyone, really, to move away from talking about Native peoples in the past tense context of Thanksgiving. I want everyone to move away from talking about us only in November.

Buy and share the books I recommend below year-round. Doing that conveys the respect and inclusion that everyone in the U.S. should have as a given. Not an exception, but as a given. Gansworth's If I Ever Get Out of Here and the ones I discuss below are among my favorite books.

Every people has a creation story. Not every person within a group believes in those creation stories, but I think most people respect those stories and the people who hold them as truths.

Simon J. Ortiz's The People Shall Continue starts with Native creation stories (plural because there are over 500 federally recognized Native Nations in the U.S., with tremendous difference in language, location, spirituality, and material culture) and moves through contact with Europeans, wars, treaties, capitalism, and the need for peoples to unite against forces that can destroy the humanity in all of us. Published in 1977, 1988 and again in 1994 by Children's Book Press, this picture book is no longer in print. Used copies, however, are available online, and I highly recommend it for children and adults, too. It offers a lot to think about. Ortiz is a member of Acoma Pueblo, in New Mexico.

Believe it or not, a lot of people express surprise to learn that we are still here. People think we were all killed or died of disease... gone from the face of the earth. Some people think we are still here, but that to be "real" Indians, we have to live like we did hundreds of years ago.

Picture books like Cynthia Leitich Smith's Jingle Dancer (2000, Morrow Junior Books) push against those ideas. The protagonist is Jenna, a Muscogee Creek girl who is going to do the Jingle Dance for the first time at an upcoming powwow. The story of Jenna getting ready reflects what happens in Native communities when a young child is going to dance for the first time. Everyone helps. The cover shows Jenna at the powwow. Inside you'll find her walking down a tree-lined street as she visits friends and family members. At one point she feels a bit overwhelmed at all the work she needs to do to be ready, but her Great Aunt Sis tells her a traditional story about not giving up. Smith is enrolled with the Muscogee Creek Nation.

Native spiritualities are misrepresented as pagan and mystic, and rather than seen as religions with their own integrity, are cast as superstitions of primitive people.

Tim Tingle's How I Became A Ghost (2013, RoadRunner Press) bats down those two ideas beautifully. His middle-grade novel opens with these words on the first page: "Chapter 1: Talking Ghost, Choctaw Nation, Mississippi, 1830." Bam! Spirituality is there from the start. Not in a mystic way. It is an IS. A matter of fact. And nationhood, too! Right from the start.

This is a story about the Choctaw Trail of Tears, told from the vantage point of Isaac, a ten year old boy. Given its topic, it could be a very raw story, but Tingle's storytelling voice and humor (yes, humor) keep the focus of the story on the humanity of all the people involved. Tingle is enrolled with the Choctaw Nation and is working on a sequel to How I Became A Ghost. 

I'll close with a board book that features a Native language. In the U.S. and Canada, government policy was to 'kill the Indian and save the man' in boarding schools run by churches or by the government. Kids were forced to attend those boarding schools (starting in the 1800s) and were punished and beaten for speaking their own languages. The direct result was that many Native languages were lost. Today there are language revitalization programs in which elders who still speak their language are teaching it. In some places, language remained strong.

We All Count (2014, Native Northwest) is a board book for toddlers who are learning to count in English, but in Cree, too. Written and illustrated by Julie Flett, who is Cree Metis (First Nations in Canada), each page is beautifully illustrated, with the Cree word for each numeral written in a large font that complements the page itself.

Get those books! Order them from your local bookstore, and ask your librarian to get them, too. There are a great many that I could write about here, but instead, I'll direct you to my page of links to Best Books lists. Check out my gallery of Native Artists and Illustrators, too. Learn their names. Look for their books. And if you want to learn a bit more about sovereignty, read We Are Not People of Color.

Tim Tingle's keynote at 2014 American Indian Youth Literature Awards

On Sunday, the American Indian Library Association (AILA) presented its 2014 Youth Literature Awards in Las Vegas, Nevada at the annual meeting of the American Library Association. Choctaw author Tim Tingle was the keynote speaker at the event.

Tingle's How I Became A Ghost won the middle school award. I could not be in Las Vegas but have been following happenings there via social media. On Monday,  American Libraries Magazine posted an article about the AILA event. In it, Michele LeSure included an overview of Tingle's remarks:

Tingle spoke about the trials his family endured being discriminated against for being Choctaw tribal members, and the importance of documenting these types of stories. He said the recent decision to revoke trademark rights to the Washington Redskins team name and logo gives Native Americans a big opportunity to raise these types of issues in public discourse, so “we will never be ghosts.”

Tingle's Saltypie recounts some of that discrimination his family experienced. His note to teachers in that book is exceptional. In his books, Tingle brings forth difficult moments in history in which Native peoples were discriminated against. How I Became a Ghost is about the Trail of Tears, and House of Purple Cedar opens with the burning of a Native boarding school in which Choctaw girls were burned to death. Though we would correctly assume that the characters in his stories would be bitter, they aren't. They recognize the humanity in all people, including those who hurt them. Tingle is a master at giving us history in a way that lets us examine brutality and compassion.

Tingle's keynote remarks indicate his courage in taking up current examples of that discrimination. Specifically, he addressed the Washington football team's racist name. He is absolutely right in saying that the public discourse on mascots creates an opportunity for us to examine all misrepresentations of Native people. One of those misrepresentations is the thought that we no longer exist. Here's a couple of tweets that captured more of Tingle's remarks:

Get his books for your classroom, school, or home library. And get them from small bookstores, too! When you booktalk or introduce them, you can say "Tim Tingle is Choctaw." That two letter word (is) will go a long long way at helping your students and patrons correct the misinformation they may carry about us as being extinct.

Tim Tingle's HOW I BECAME A GHOST

One of the things I noticed right away when I started to read Tim Tingle's How I Became a Ghost (published in 2013 by Roadrunner Press) is the prominence of the setting, and the words he chose for that setting:

See that? "Choctaw Nation." I did a quick search in Amazon, looking for other books in which an author used "Choctaw Nation" in a book that has Choctaw characters in it. Know what I found? There's one author who has done it several times--Tim Tingle. Interestingly, my search didn't turn up many children's books (in fiction) with the word "Choctaw" in them. The ones I did get are by Tim, and I gotta say, that makes me happy because Tim knows what he is doing. He is Choctaw. That he uses the word 'Nation' in his books is important. It conveys a basic fact that most people are unaware of: there are over 500 Native Nations in the United States. We decide who are citizens are, and we have a unique relationship with the United States government because of treaties our heads-of-state made with U.S. heads-of-state.

The other thing that I noticed is "Mississippi, 1830." Couple with its subtitle, "A Choctaw Trail of Tears Story," we know that we're about to read a story that begins in Mississippi where the Choctaw Nation was, and that the story is going to be about their removal from their homelands. There's a map, too, that can help readers visualize where the Choctaw Nation and its people were, and their routes to Indian Territory:

As the story opens, the protagonist, ten-year-old Isaac, is talking about playing with his dog, Jumper. Isaac and Jumper like to chase chickens. That's not ok:

"Make sure Jumper does not catch any chickens!" My Mother always yelled this from the back porch.

Think, for a moment, about the ways Native people are shown in popular works of historical fiction for children. Chances are, what came to your mind was tipis, and horses, buffaloes, and half-naked grunting Indian men of the kind that you got from Laura Ingalls Wilder in her book, set in 1869 (that was 39 years after the tribal nations of the southeast were moved to Indian Territory where they built houses with porches and schools, and towns... see why half-naked primitive Indians is incorrect?).

With How I Became A Ghost, Tingle is giving us something quite different from Wilder's stereotypes. He's giving us reality. Isaac and his family have a house with a front porch, and a back porch, and a garden. Having those things doesn't make them less Native. As you read through his story, you pick up on Choctaw ways of being that are very much part of their lives. Things like treaties are part of what the children know, too. "Treaty talk" is unsettling. With good reason.

There is a terrible tendency for writers to make Native spirituality into some kind of mystical or magical thing. Tingle doesn't do that. He gives it to us in a matter-of-fact way. He gives us Christian spirituality in that way, too. In his story, it has become part of the Choctaw way.

As the title suggests, Isaac is going to become a ghost, but this isn't a scary ghost story. Scary things do happen--this is a story about the forced relocation of a people, but it is more about the humanity of the people on that trail than it is about that forced relocation. How I Became A Ghost is about spirituality and community and perseverance. And laughter. There's some delightful moments in this story! Throughout, this story shines with the warmth that Tingle's storytelling voice brings to his writing. I highly recommend How I Became A Ghost. I have it on good authority that we'll hear more from Isaac. I look forward to it.

How I Became A Ghost was selected by the American Indian Library Association as the 2014 winner of its American Indian Youth Literature Award, at the middle-grade level. Published by RoadRunner Press, get it from a small bookstore if you can. I suggest you order it from Birchbark Books, a Native-owned bookstore in Minneapolis. Take a minute, too, to read the interview with Tingle at the TeachingBooks site. And listen to Tingle reading a bit of the book, too. Its exquisite.

2014 Recipients of American Indian Library Association's Youth Literature Award

Just after 2:00 Eastern Time on January 26 2014, the American Indian Library Association announced the recipients of their 2014 Youth Literature Award.

Picture Book Winner: 

Caribou Song by Tomson Highway

illustrated by John Rombough

published by Fifth House. 

Middle School Winner: 

How I Became A Ghost by Tim Tingle, 

published by RoadRunner Press.

Middle School Honor:

Danny Blackgoat: Navajo Prisoner by Tim Tingle, 

published by 7th Generation.

Young Adult Winner:

Killer of Enemies by Joseph Bruchac

published by Tu Books

Update on Sep 30 2023: I (Debbie Reese) no longer recommend Bruchac's work. For details see Is Joseph Bruchac truly Abenaki?

Young Adult Honor:

If I Ever Get Out Of Here by Eric Gansworth 

published by Scholastic

AICL offers congratulations to each author! I encourage librarians across the country to order them. The award is given every two years. To see previous winners and criteria, see American Indian Youth Literature Award.