Jeff Berglund, a friend and colleague at Northern Arizona University , wrote this essay in response to Jane Haladay’s essay, “Desecrations and Desires: White Male Fantasy in Will Hobbs’ Bearstone.” Jeff is an Associate Professor in the Department of English.
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Jeff Berglund's Response to Jane Haladay’s essay, “Desecrations and Desires: White Male Fantasy in Will Hobbs’ Bearstone"
I bring in young adult novels in all of my Native literature courses, particularly because many of my students are English Education majors, but also because it recalls for students so many of the previous renderings of Native peoples and cultures in books they read in junior high and high school, books like Bearstone, Touching Spirit Bear, Sign of the Beaver, Sing Down the Moon, and so forth.
- Does the author have a connection to Native peoples, communities, or is the author a member of a tribal culture? What stake does the writer have in the lives of indigenous children?
- When was this book written? Does the author reflect his or her own time period and contemporary thinking about cultural and ethnic diversity?
- Whose story is being told? Do the centering principles of the story reflect the diversity and complexity of this culture and honor this culture’s principles as a means of understanding history or traditions?
- Are Native people represented as fully human—full of joy, wonder, wisdom, beauty, sorrow, pain, pleasure? Or, are they rendered as anthropological subjects, distanced from the contemporary world or assumed to be separate from all implied readers?
- If different viewpoints could be represented, do the authors or illustrators make efforts to include these different ideas?
- If stories are retellings of traditional narratives, is there information about how the author has come to the source information or come into a position to represent such information?
[Note from Debbie: See my review of Jennifer Denetdale's nonfiction book on the Long Walk.]