Showing posts with label Jeff Berglund. Show all posts
Showing posts with label Jeff Berglund. Show all posts

Sunday, June 28, 2009

Jeff Berglund's response to "Desecrations and Desires: White Male Fantasy in Will Hobbs' BEARSTONE


Jeff Berglund, a friend and colleague at Northern Arizona University, wrote this essay in response to Jane Haladay’s essay, “Desecrations and Desires: White Male Fantasy in Will Hobbs’ Bearstone.” Jeff is an Associate Professor in the Department of English.

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Jeff Berglund's Response to Jane Haladay’s essay, “Desecrations and Desires: White Male Fantasy in Will Hobbs’ Bearstone"

I bring in young adult novels in all of my Native literature courses, particularly because many of my students are English Education majors, but also because it recalls for students so many of the previous renderings of Native peoples and cultures in books they read in junior high and high school, books like Bearstone, Touching Spirit Bear, Sign of the Beaver, Sing Down the Moon, and so forth.

Thanks, Jane, for doing (and recording) the real-world sort of work many of us are called to in our local communities. What I like about Jane's work is that it provides a model to all of us of how we might engage in these debates *and* set the terms of our participation.

So many teachers have basic questions and limited time and resources for doing ground-up investigations on their own. I ask my college students to consider donating copies of Birchbark House and The Absolutely True Diary of a Part Time Indian so I can donate, on their behalf, reading sets (5-7 books) to schools. In paperback, these books are between $7-10 and give back barely $1-2 in sellback at the bookstore, so many students are willing to donate these.

A few weeks ago I had the pleasure of guest-lecturing in Jennifer Denetdale's graduate course at Dine College for Dine' educators. In the group of 15 students, all of whom are practicing teachers, not one, as a child, had read a book about the Navajo Long Walk. Two had seen the recent books by Dine' writers, but all were eager to find more. That's not surprising. What is surprising is that everyone had lots of basic questions: how do we figure out what books are the best quality? How can we trust authors to tell us the truth? Of course, Jennifer and I referred them to Debbie's blog, to Oyate, and we then proceeded to look at a number of books with evaluative criteria, such as those listed below in order to remind everyone that we all have to engage in the evaluative/comparative process of critical reading:

Questions to Consider When Purchasing New Books:
  1. Does the author have a connection to Native peoples, communities, or is the author a member of a tribal culture? What stake does the writer have in the lives of indigenous children?
  2. When was this book written? Does the author reflect his or her own time period and contemporary thinking about cultural and ethnic diversity?
  3. Whose story is being told? Do the centering principles of the story reflect the diversity and complexity of this culture and honor this culture’s principles as a means of understanding history or traditions?
  4. Are Native people represented as fully human—full of joy, wonder, wisdom, beauty, sorrow, pain, pleasure? Or, are they rendered as anthropological subjects, distanced from the contemporary world or assumed to be separate from all implied readers?
  5. If different viewpoints could be represented, do the authors or illustrators make efforts to include these different ideas?
  6. If stories are retellings of traditional narratives, is there information about how the author has come to the source information or come into a position to represent such information?
These are starting points that lead to pretty involved discussions.

[Note from Debbie: See my review of Jennifer Denetdale's nonfiction book on the Long Walk.]