Target is in the "Alternative" series of books Jones writes. Here's the description, from the publisher's website:
Urban, accessible books spotlight diverse characters struggling with mental and emotional health issues and family hardships in an alternative high school environment in St. Paul, MN."Accessible" means high interest, low reading level. Edith Campbell has an overview of the series at her site: The Alternative Series. And, FangirlJeanne has an in-depth review of Bridge at her site (link to review of Bridge added on April 30, 2016).
A summary of Target
In Target, the "diverse" character is Frankie, a Dakota teen from the "Riverwood Reservation." My guess is it is a pseudonym for the Prairie Island Indian Community, which is Dakota, and has a reservation but it could be one of the other three Dakota communities in Minnesota: Shakopee, Upper Sioux, or Lower Sioux.
Frankie and his mom have moved from the reservation to St. Paul because Frankie was getting into a lot of trouble.
As Frankie unpacks, one of his prized possessions is a letter, handwritten by "Chief Yellow Lark" that his grandfather framed and gave to him. Another prized possession is his dad's pearl handled revolver. Frankie had been getting into trouble with the "First Nation Mafia" gang on the reservation. The solution was to move to St. Paul to be closer to his dad, Franklin Brave Eagle Smith, who is in prison for things he has done as "one of the First Nation Mafia chiefs."
In St. Paul, Frankie takes up with two cousins, Jay and Billy Creech. They're in that First Nation Mafia and taking over, because a bunch of the older guys (like Frankie's dad) are in prison. Jay has a First Nation Mafia tattoo. Frankie had one, too, but his mom had it removed before they moved to St. Paul.
Egged on by Jay and Billy, Frankie hits a Latino kid from another gang, the Twenty-sixers, on the first day of school and gets suspended. To get Frankie away from Jay and Billy, his mom decides to enroll him in Rondo Alternative High School. Hanging out with them anyway, he robs a convenience store and starts selling cigarettes at school.
At school, he does a report on Paul Newman, and when asked by the teacher what he likes least about Newman, says that it is messed up that Newman played the part of an Indian in Hombre. He and his dad, at various points in the story, talk about what the white man has done to the Indians.
Whenever he visits his dad, he also has to visit Jay and Billy's dad (Frankie's uncle), who is also there in prison, along with three other relatives that Frankie has to visit, too. Jay and Billy live with their mom, who is usually drunk and doesn't supervise the boys.
At one visit to the prison, Frankie is stunned to see that his dad is missing an eye. It was taken by a member of the Twenty-sixers gang, and his dad wants Frankie to do the same to someone in the gang.
Later he visits his grandfather on the reservation and when he returns, his mom tells him to meet at her office, where a woman says a prayer in Ojibwe to a crowd there. There's a smudging, but Frankie's heart isn't in it.
Frankie is sweet on Sofia, a Latina at school who used to be in the Twenty-sixers. She's out now and doesn't approve of Frankie's involvement with his cousins. Her interest in him encourages him to stay away from them and not join the gang.
He's especially uncomfortable with his dad's request to revenge him and on a subsequent visit, his dad tells him his failure to act has made all the First Nation Mafia members targets. Later, Frankie learns that the person he's got to kill is Luis, who he's also started hanging out with, along with Sofia.
Frankie and his mom drive to the reservation because Frankie wants to talk with his grandfather. While there, they talk about the first time Frankie got into trouble and his grandfather had him do a vision quest that didn't work because it wasn't Frankie's choice.
Back at school, Frankie grows increasingly afraid of the gang fighting. He goes back to the reservation and goes through a purification ceremony and when he gets back to St. Paul, tries to stay away from his cousins, but they won't leave him alone. Leading them to believe he's going to kill Luis, he goes with them to the part of town where the Twenty-sixers hang out, and leaves them there to fend for themselves.
Returning home, Frankie grabs the framed prayer and his father's pearl handled revolver, picks up Luis and Sofia and returns to the reservation where he asks his grandfather to say the prayer aloud. The reading happens as Frankie, his grandfather, Luis, and Sofia stand by a "small, empty grave." Then Frankie drops the revolver and "everything it represented in his family's life" into the hole and kicks dirt over it.
Returning to St. Paul, he and his mom move to a different apartment. It is farther away from the prison. Puzzled by that distance, his mom tells him (Kindle Location 697):
“A true brave eagle wouldn’t live in a cage. You needed to see his cage,” his mom said.
“You just wanted me to see the prison?” Frankie mumbled, confused.
She was clear-eyed now. “The path you were on, the friends you had, the choices you made,” she said. “We didn’t move here so you could see your father. We moved here so you could see your future, Frankie. And change it.”That conversation is the end of the story.
In the author's note, Jones writes that the source of the prayer is Kenneth Cohen's Honoring the Medicine: The Essential Guide to Native American Healing, published in 2003 by Ballantine Books. He thanks Brent Chartier for his expertise on ceremonies, like smudging, that he learned about while working at an American Indian health clinic in Michigan.
Analysis of the Native content of Target
In the author's note, Jones names Cohen's Honoring the Medicine as the source for the prayer that figures prominently in Frankie's heart. In the story, Jones doesn't tell us anything about "Chief Yellow Lark" or his tribal nation. I looked at Honoring the Medicine and see that Cohen says it was written by a "Leni-Lenape medicine man." Looking around elsewhere, I see "Chief Yellow Lark" identified as Lakota. Or Blackfoot. "Chief Yellow Lark" appears in a lot of new age and holistic healing books and web sites.
I'll keep looking, but I've yet to find "Chief Yellow Lark" in a reliable Native source. I'm curious why Jones chose Honoring the Medicine as his source for a key plot point in Target. I'm also curious why he chose Brent Chartier as a source on smudging.
If an outsider to Native peoples is going to write a story with Native characters and content, it is vitally important that the sources be reliable, and that they be Native. I think Jones should have spoken with Dakota people and read materials written by Dakota people. Doing that, he'd know how much he should--or should not say--about ceremonies.
Jones tells us that Frankie's grandfather does ceremonies and wants Frankie to do them, too. I'm pretty sure that a Dakota man wouldn't have framed a prayer written by a Leni-Lenape, or Lakota, or Blackfoot man and give it to his grandson. He'd give him other things, specific to Dakota ways.
In real life, gang activity is a major issue on reservations and in urban areas, as well.
I understand why Patrick Jones would want to write a high interest/low reading level book for youths caught up in gang activity, but I think Dakota kids, and those from other nations, too, would roll their eyes at Target.
Non-Native kids might be moved by the "wisdom" of that prayer. Cohen (author of Honoring the Medicine) was, and presumably, so was Jones--but the places I find the prayer itself cast it in a troubling space of romanticization and misrepresentation.
I cannot recommend Target by Patrick Jones.
