Showing posts with label If I Ever Get Out of Here. Show all posts
Showing posts with label If I Ever Get Out of Here. Show all posts

Tuesday, November 10, 2015

Photo: Debbie Reese and Eric Gansworth at AWP2015

Back in April, I was up in Minneapolis for AWP 2015. Heid Erdrich snapped this photo. I meant to share it here on AICL then, but time got away from me, as it is want to do! So, here it is, today!



AWP is the Association of Writers and Writing Programs. Here's the blurb about their conference (from their website):
The AWP Conference & Bookfair is an essential annual destination for writers, teachers, students, editors, and publishers. Each year more than 12,000 attendees join our community for four days of insightful dialogue, networking, and unrivaled access to the organizations and opinion-makers that matter most in contemporary literature. The 2015 conference featured over 2,000 presenters and 550 readings, panels, and craft lectures. The bookfair hosted over 800 presses, journals, and literary organizations from around the world. AWP’s is now the largest literary conference in North America.
AWP 2015 was the first time I went to that conference. I was there as a moderator for a panel that included Eric and Debby Dahl Edwardson, too. Good times there, and with Sarah Park Dahlen and her family, too!

Thursday, November 06, 2014

Some thoughts about Native American Month and Thanksgiving

In the opening chapter of Eric Gansworth's If I Ever Get Our Of Here (2013, Arthur A. Levine Books), the main character, Lewis, is walking home. The time of year is August.  Lewis lives on the Tuscarora Reservation. Here's what Lewis is thinking:
As I turned the corner at Dog Street, where I lived, I could see my old elementary school. The teachers would be in their classrooms now, decorating bulletin boards with WELCOME TO THE 1975-1976 SCHOOL YEAR! in big construction-paper letters. They were going to be puzzled by the fact that the United States Bicentennial Celebration wasn't exactly a reservation priority, since we'd been here for a lot longer than two hundred years.
That puzzlement is what today's post is about. Lewis's people identify with a tribal nation that has been here far longer than the nation we know as the United States of America. I think it fair to say that the US marks two moments of historical significance. One is its independence on July 4, 1776. But Independence Day is preceded by "the first Thanksgiving" in 1621. (Set aside time to read and study What Really Happened at the First Thanksgiving: The Wampanoag Side of the Tale.)

In schools across the country, Native peoples appear in the curriculum at specific times of the year. Like this month. November. Thanksgiving.

Coincidentally (?), November is Native American Month. I suspect November may have been chosen because that is the month when the US celebrates Thanksgiving. As such, I think it seemed (to someone) to be the ideal month for Americans to "reflect on the profound ways the First Americans have shaped our country's character and culture." That phrase is in the opening line of President Obama's 2014 Presidential Proclamation designating this as National Native American Heritage Month. The first president to proclaim November as Native American Month was George H. W. Bush, in 1990 (see the full list of proclamations here).

People mean well. They have good intentions. But even President Obama's opening remark indicates a framework that doesn't work. Are Native peoples "the First Americans?" I know a good many Native people who would say they're citizens of their tribal nation first and foremost, and I've read that Native leaders who fought the U.S. in the 1800s wouldn't call themselves Americans at all.

A fact: 
Native Nations pre-date the 
United States and all its holidays. 

Our timelines, in other words, don't start at 1621 or 1776, or the year at which any given state in the US celebrates its statehood.

President Obama is right. Native peoples did shape the country's character and culture. Watch this video from Vision Maker Media. It has terrific information about how the Founding Fathers were guided by, and turned to, the Haudenosaunee.



So here we are, a few weeks away from Thanksgiving, in a month designated as one in which US citizens are invited to "work to build a world where all people are valued and no child ever has to wonder if he or she has a place in our society." That is another phrase in President Obama's proclamation. In it, he also talks about sovereignty.

I want librarians, teachers, parents, writers... everyone, really, to move away from talking about Native peoples in the past tense context of Thanksgiving. I want everyone to move away from talking about us only in November.

Buy and share the books I recommend below year-round. Doing that conveys the respect and inclusion that everyone in the U.S. should have as a given. Not an exception, but as a given. Gansworth's If I Ever Get Out of Here and the ones I discuss below are among my favorite books.


Every people has a creation story. Not every person within a group believes in those creation stories, but I think most people respect those stories and the people who hold them as truths.

Simon J. Ortiz's The People Shall Continue starts with Native creation stories (plural because there are over 500 federally recognized Native Nations in the U.S., with tremendous difference in language, location, spirituality, and material culture) and moves through contact with Europeans, wars, treaties, capitalism, and the need for peoples to unite against forces that can destroy the humanity in all of us. Published in 1977, 1988 and again in 1994 by Children's Book Press, this picture book is no longer in print. Used copies, however, are available online, and I highly recommend it for children and adults, too. It offers a lot to think about. Ortiz is a member of Acoma Pueblo, in New Mexico.





Believe it or not, a lot of people express surprise to learn that we are still here. People think we were all killed or died of disease... gone from the face of the earth. Some people think we are still here, but that to be "real" Indians, we have to live like we did hundreds of years ago.

Picture books like Cynthia Leitich Smith's Jingle Dancer (2000, Morrow Junior Books) push against those ideas. The protagonist is Jenna, a Muscogee Creek girl who is going to do the Jingle Dance for the first time at an upcoming powwow. The story of Jenna getting ready reflects what happens in Native communities when a young child is going to dance for the first time. Everyone helps. The cover shows Jenna at the powwow. Inside you'll find her walking down a tree-lined street as she visits friends and family members. At one point she feels a bit overwhelmed at all the work she needs to do to be ready, but her Great Aunt Sis tells her a traditional story about not giving up. Smith is enrolled with the Muscogee Creek Nation.




Native spiritualities are misrepresented as pagan and mystic, and rather than seen as religions with their own integrity, are cast as superstitions of primitive people.

Tim Tingle's How I Became A Ghost (2013, RoadRunner Press) bats down those two ideas beautifully. His middle-grade novel opens with these words on the first page: "Chapter 1: Talking Ghost, Choctaw Nation, Mississippi, 1830." Bam! Spirituality is there from the start. Not in a mystic way. It is an IS. A matter of fact. And nationhood, too! Right from the start.

This is a story about the Choctaw Trail of Tears, told from the vantage point of Isaac, a ten year old boy. Given its topic, it could be a very raw story, but Tingle's storytelling voice and humor (yes, humor) keep the focus of the story on the humanity of all the people involved. Tingle is enrolled with the Choctaw Nation and is working on a sequel to How I Became A Ghost. 




I'll close with a board book that features a Native language. In the U.S. and Canada, government policy was to 'kill the Indian and save the man' in boarding schools run by churches or by the government. Kids were forced to attend those boarding schools (starting in the 1800s) and were punished and beaten for speaking their own languages. The direct result was that many Native languages were lost. Today there are language revitalization programs in which elders who still speak their language are teaching it. In some places, language remained strong.

We All Count (2014, Native Northwest) is a board book for toddlers who are learning to count in English, but in Cree, too. Written and illustrated by Julie Flett, who is Cree Metis (First Nations in Canada), each page is beautifully illustrated, with the Cree word for each numeral written in a large font that complements the page itself.

Get those books! Order them from your local bookstore, and ask your librarian to get them, too. There are a great many that I could write about here, but instead, I'll direct you to my page of links to Best Books lists. Check out my gallery of Native Artists and Illustrators, too. Learn their names. Look for their books. And if you want to learn a bit more about sovereignty, read We Are Not People of Color.

Monday, April 28, 2014

We Need Diverse Books that aren't "Blindingly White"

If you're a white male, you'll have an abundance of opportunities to imagine yourself on the stage this year at BookCon. The list of authors is being called "blindingly white" by BookRiot. If you're a white male or a cat, you could imagine yourself on the Blockbuster Kid Lit panel.

If you're not a white male--or a cat--you're out of luck. Rachel Renee Russell, author of the Dork Diaries (which I haven't read), was offered a set of pre-written questions with which to use to interview what Rick Riordan (one of the panelists) called the "Four White Dudes of Kids' Lit" (see his tweet on April 11, 2014). Russell asked to be a panelist instead, and that apparently went nowhere.

If you've been following this situation, you've likely read some of the responses to it. Over the weekend, a new response emerged that involves ACTION. Here's the poster for the We Need Diverse Books event taking place this week:



Perusing the 15 books in that set, it is clear that the planners of the campaign envision diversity in a broad range. It isn't, in other words, just books by or about authors of color, or authors who are citizens or members of one of the 500+ federally recognized tribes. It is about body type. It is about sexual orientation. It is about all of us.

What can you do?

RIGHT NOW (or sometime before May 1), take a photograph that in some way states why you think we need books that represent all of us. The photo can capture whatever it is you want to highlight. The planners suggest holding a sign that says "We need diverse books because _____." Send your photo to weneeddiversebooks@yahoo.com or submit it via the Tumblr page. Starting at 1:00 PM EST on May 1, 2014 people will be using the hashtag #WeNeedDiverseBooks to share the photos.

On May 2, 2014 there will be a Twitter chat--again using that hashtag--at 2:00 PM EST. Share your thoughts on existing problems with the lack of diversity in children's and young adult literature, and share the positives, too.

On May 3, 2014 at 2:00 EST there will be book giveaways and a "put your money where your mouth is" component to the campaign.

Regular readers of American Indians in Children's Literature know that I encourage people to buy books from independent booksellers. My recommendation? Birchbark Books.

The poster (above) includes Eric Gansworth's If I Ever Get Out of Here, which you can get from Birchbark Books.  I want you to get it, but I also want you to get every book on my lists of recommended books. You can start with the lists I put together for the 2008 and 2013 "Focus On" columns I wrote for School Library Journal. Here's the lists:

Native Voices (November 1, 2008)
Resources and Kid Lit about American Indians (November 5, 2013)

Please join the campaign!

Update: Monday April 28 2014, 3: 15 PM

A good sign: BookCon making some changes! Rachel Renee Russell was offered a position on the KidLit panel:


Tuesday, January 28, 2014

Gansworth's IF I EVER GET OUT OF HERE on 2014 Best Fiction for Young Adults list

Just heard that the days-long discussions of the YALSA's Best Fiction for Young Adults committee are over, and... the committee has voted on the 2014 list.

Eric Gansworth's If I Ever Get Out of Here is on the list! Congratulations, Eric!




Sunday, January 26, 2014

2014 Recipients of American Indian Library Association's Youth Literature Award

Just after 2:00 Eastern Time on January 26 2014, the American Indian Library Association announced the recipients of their 2014 Youth Literature Award.

Picture Book Winner: 
Caribou Song by Tomson Highway
illustrated by John Rombough
published by Fifth House. 





Middle School Winner: 
How I Became A Ghost by Tim Tingle, 
published by RoadRunner Press.



Middle School Honor:
Danny Blackgoat: Navajo Prisoner by Tim Tingle, 
published by 7th Generation.



Young Adult Winner:
Killer of Enemies by Joseph Bruchac
published by Tu Books
Update on Sep 30 2023: I (Debbie Reese) no longer recommend Bruchac's work. For details see Is Joseph Bruchac truly Abenaki?




Young Adult Honor:
If I Ever Get Out Of Here by Eric Gansworth 
published by Scholastic



AICL offers congratulations to each author! I encourage librarians across the country to order them. The award is given every two years. To see previous winners and criteria, see American Indian Youth Literature Award.


Wednesday, May 29, 2013

What I Like about Eric Gansworth's IF I EVER GET OUT OF HERE

America--or any nation--celebrates moments and events in its history that show that nation in a good light. Noting those moments is important, but so is noting that there is not a single story within any nation. Not everyone celebrates those same moments. Some people have a different view of those moments.

Take, for example, the celebration of United States Bicentennial. In the opening pages of his If I Ever Get Out of Here, Eric Gansworth's protagonist looks down the street at his elementary school. He imagines teachers getting ready to celebrate the U.S. Bicentennial, and notes that the teachers would be puzzled that the celebrations would not be a priority on the reservation.  

Knowing that Gansworth pokes at that celebration might turn you off. You might think that his book is an anti-American screed. 

Rest easy. It isn't. 

It also isn't one of those 'eat your veggies' kind of books...

It is, however, a rare but honest look at culture and how people with vastly different upbringings and identities can clash. And dance. And laugh. Gansworth informs readers about cultural difference, but he doesn't beat anyone up as he does it. 

Gansworth's novel is told in three parts. Here's my thoughts on Part 1, Chapter 1. I've got lots of notes on the rest of the book and will share them later.

Part 1 – If I Ever Get Out of Here

Do you remember the photo on the album sleeve for Paul McCartney’s Band on the Run? A group of people, clad in black, is standing and crouched in front of a brick wall. Caught in a spotlight, they are ‘on the run.’ 



That album cover is the inspiration for Gansworth’s graphic introduction to part one of his novel, but Gansworth’s group is facing the wall. What, I wondered, does that suggest to us about his novel? 



Of course, each reader will answer that question in a different way, based on what he or she brings to the reading itself. Our baggage, so to speak, impacts how we read. 

The image is provocative. So are the people we meet when we start reading part one. In the first chapter, Gansworth introduces us to key people in the story, telling us just enough about them to know how they'll figure in this story about a Native kid named Lewis and his friendship with George. He's the son of a guy in the Air Force. George is not Native. In fact, George's mother is German, which adds a lot to the story.

Meet Lewis Blake. He’s a smart kid. He lives on the Tuscarora Reservation. He’s just about to start seventh grade in one of the “brainiacs” sections set aside for the above-average kids.  As the only Native kid in the brainiac classes the year before, Lewis had been lonely.

The teasing ways he made friends at the reservation school didn’t work when he tried them out with the white kids in his class at the middle school. He thinks he might have a better year if he cuts the braid he has worn since second grade and tries harder to fit in. He enlists the help of Carson, a Native kid he’s known all his life, but Carson’s cousin, Tami—who doesn’t know tribal ways—takes the scissors and makes the cut before Lewis and Carson have tied off both ends in the way such cuts are customarily done.  Dejected, Lewis leaves Carson’s house and walks home.

On the way home, he passes the reservation’s elementary school, where the teachers are getting ready to celebrate the U.S. Bicentennial. Lewis thinks about how the families on the reservation aren’t impressed by the 200th birthday of the United States, with good reason!  “[W]e’d been here for a lot longer than two hundred years" (p. 5).  He thinks back to third grade, when his teacher asked him to demonstrate his fluency with the Tuscarora language at Indian Culture Night. The memory is packed with conflicting emotions. Lewis was happy at the recognition, but history made his mom cynical. She is dismissive of the event and the motivations for it, too. 

I understand her cynicism.

Lot of people think educational programming at schools can help tribes recover what was lost in the boarding school period, when the educational policy was to ‘kill the Indian,’ to ‘save the man.’ Erase their culture, that is, and replace it with ‘the man’ who happens to be the white man.  Lewis's mom is right to be cynical. Teachers in reservation schools and elsewhere have good intentions, but for those of us who have lost language and culture, it is going to take a lot more than Indian Nights at school to recover language and traditions. Too much of what is done to address treatment of American Indians in law, policy, and education--is a band-aid that just won't work. Lewis is fortunate that he knows more than most, but his mom asks, with whom is he going to speak Tuscarora? Other kids on the reservation don’t know it… Deftly and succinctly, Gansworth is hinting that we've got a long way to go in the U.S., with regard to the well-being of American Indians. 

While giving us a lot of information about American Indians, Gansworth also taps into our love of music. 

While he was at Carson’s house, Lewis spied a guitar. He longed to pick it up, but Carson won’t let him. 

That guitar echoes what the book title, and the chapter titles tell us, too: music is a significant part of Lewis’s life. When he gets home, we have another reference to music when his older brother takes one look at his shorn hair and says that Lewis looks like David Bowie on a bad night. Reading that made me laugh out loud. I love Bowie's music. The persona and images he puts forth are always mesmerizing. I'm sure you've got your favorite Bowie pic and song! 

The title for each chapter in the book is the title of a song. At the end of the book, Gansworth provides a discography, which is way cool, but even better than that is knowing he's going to have that discography online! 

Facts of life: being in the armed service, being poor 

On seeing Lewis's bad haircut, his mom gives him a buzz cut, which introduces us to another significant thread: military service. Lewis’s uncle, Albert, was in Viet Nam. He remembers getting a buzz cut, too. Albert lives with them, sharing a room with Lewis. They have a strong relationship that figures prominently several times in the novel. And remember, too, that the relationship at the heart of this novel is between a Native kid and a kid whose father is in the Air Force. 

Last thing to note about the first chapter is that after Lewis’s mom gives him the buzz cut, she says he looks like a Welfare Indian. He replies that they are, in fact, Welfare Indians. As you read, you’ll learn about how poor they are in material things, and how that poverty plays into Lewis’s thinking and experiences as he develops a friendship with the son of a serviceman from the local air force base. And, you'll learn that things like poverty itself is a relative term. People can look like they live in poverty, but there's more to life than things. 


Oh. One more thing before I hit 'upload' on this post: Lewis loves comic books.

So, what do I like about the novel? 

Within children's literature, there's a metaphor about how literature can be a mirror or a window. For some readers, the novel is a mirror of the reader's own life. For another reader, the novel is a window by which the first reader can peer in and see what someone else's life is like. Gansworth's debut novel is  more than a mirror or a window. 

Reading If I Ever Get Out of Here, I sometimes felt it was a mirror. As a Native kid meeting non-Native kids from really different communities than my own, I identified with the things Lewis went through. 

But as a Pueblo Indian woman who grew up on a reservation in northern New Mexico, the novel was more than a window onto the life of a Native family on a reservation hundreds of miles from my own. With his writing, Gansworth brought me inside Lewis's home and heart. Does that mean it was a door that I entered? I don't know. 

Certainly, the music played a part in how he managed to bring me inside. As I read his book, the songs in it played in my head, and when I hear those songs now, on the radio, I'm back in Gansworth's novel. As research studies show, music is a powerful thing. It taps into a part of us, makes us feel things, and know things... 

That's what Gansworth's novel does. I feel and know things I didn't feel or know before. That's what I like about If I Ever Get Out of Here. Thanks, Eric. Thanks, Cheryl, Thanks, Arthur. And thanks, Scholastic, for getting this book in our hands. 

-----------------------------------------------------------
Update: 12:20 PM, Wednesday, May 29, 2013

Praise for Gansworth's novel:

On the cover of the ARC (advanced reader copy), Francisco X. Stork says: "The beauty of this novel lies in the powerful friendship between two young men who are so externally different and so internally similar. Wonderful, inspiring, and real."

Online, Cynthia Leitich Smith writes that it is a "heart-healing, moccasins-on-the-ground story of music, family and friendship."

Sunday, May 26, 2013

Books by Native Authors at Bus Boys and Poets

I was in Washington D.C. last week. When I'm there, I try to get over to Busboys and Poets and check out the books they have in the bookstore. Deborah Menkart of Teaching for Change was with me and snapped this photo of me holding up Richard Van Camp's Little You. His words, partnered with Julie Flett's art, make for a spectacular board book.



As I browsed the Children's book section, I saw several books I adore on their shelves. I took photos of them.

Tim Tingle's Crossing Bok Chitto and Saltypie are in the picture books section. So is Cynthia Leitich Smith's Jingle Dancer but my photo of it was far too blurry to use here. On the shelves with books for older children, I spotted Louise Erdrich's The Game of Silence and Chickadee, and Smith's Indian Shoes. And on the shelf where the board books are, is Richard Van Camp's Little You. Here's my cropped snapshots of them:



I gotta say---I was tickled as can be to see all these books! In one place! And there were others, too. Many others. They were featuring Diverse Energies, which includes a story by Cherokee author, Daniel H. Wilson:



If you're in Washington D.C., put a trip to Busboys and Poets on your list of places to go. While there, buy some books and have something to eat. If you can't get there, visit the website and... buy some books that way.

Very soon, they'll have Eric Gansworth's If I Ever Get Out of Here, too.



Course, I focused on books by Native authors, but they've got a wide range of books by a wide range of authors whose books fit the theme of social justice. Stop by! Check out their website! Support independent bookstores! And always--support social justice.



Wednesday, May 15, 2013

Cynthia Leitich Smith on Gansworth's IF I EVER GET OUT OF HERE



While I'm working on my review essay about Eric Gansworth's If I Ever Get Out of Here, here's what Cynthia Leitich Smith had to say about it:

"[If I Ever Get Out of Here is] A heart-healing, mocs-on-the-ground story of music, family and friendship." -- Cynthia Leitich Smith

I put her comment in large print because Gansworth's novel is exceptional. I highly recommend it. And, Cynthia--who is Muscogee Creek* and an award-winning and acclaimed author herself--writes Cynsations, one of the top blogs in children's literature. Her thumbs up is significant. Pre-order your copy of If I Ever Get Out of Here today.

If you're looking for accurate, authentic, kick-ass literature by a Native author, Gansworth is Onondaga.* He is new to YA literature. If you read Native literature, you may recognize his name because he's written several terrific books and stories... His Extra Indians got a starred review from Publisher's Weekly. 

*Smith, Gansworth, and myself (Debbie Reese) are all tribally enrolled with our respective tribal nations.

Monday, October 29, 2012

Eric Gansworth's IF I EVER GET OUT OF HERE

In my mail on Saturday (October 27, 2012), was a galley for Eric Gansworth's If I Ever Get Out of Here, published by Scholastic.  The cover:



Reading the first few pages... Gansworth doesn't hold back. Gritty, very real, and honest. Protagonist is trying hard to fit in. A Native kid.. 7th grade...

Francisco X. Stork, on the back cover, writes:
"The beauty of this novel lies in the powerful friendship between two young men who are so externally different and so internally similar. Wonderful, inspiring, and real."

Title page with Eric's art...



I'm torn between reading it quickly---because I want to---and slowly, because there's so much here...