Debbie Reese at Chicago Public LIbrary, Edgewater Branch, November 7, 2015

I am pleased to be the keynote speaker at the Chicago Public Library, Edgewater Branch, on November 7, 2015, as the library system there kicks off its programming for Native American Heritage Month.

Della Nohl took that photo of me a few years ago when we were both at a Culture Keepers gathering. Do hit that link and see what Culture Keepers is all about. You'll learn a lot about working with Native people and you'll come to know people like Omar Poler of the Sokaogon Chippewa Tribe of Wisconsin, who was named as one of Library Journal's Movers and Shakers in 2014. And, check out Della Nohl's page. Right now (October 28, 2015) the photo at the top of her page is of the Indian Agency House in Portage, Wisconsin.

Knowing about Culture Keepers and knowing about Della Nohl's work is part of my world. Earlier today, I submitted a comment to Betsy Bird's blog post at School Library Journal. There, she is making the argument that people have to read a book in its entirety to say anything meaningful about the book. I disagree.

I don't, for example, need to read every page of Meg Rosoff's Picture Me Gone to say I don't recommend it. My reason? I got to the page where her main character is in a coffee shop with unusual decor. As her character looks around, she describes what she sees, including:

A painting in a big gold frame of an Indian squaw kneeling by a fire needs dusting.

Rosoff's Picture Me Gone is not about Native people. It is, however, a best selling book, and part of what I do is read some of those bestsellers so that I stay abreast of the happenings, so to speak, in children's and young adult literature.

Rosoff used "Indian squaw" -- a term most people view as offensive. Did Rosoff know it is offensive? Did Rosoff's editor know it is offensive? My guess is no. I speculate that they don't know because they don't step over into the world that I am in.

So many Native children don't do well in school. Might they do better if the textbooks they read were ones that honestly presented their nations, past and present? Might they do better if they didn't come across terms like "squaw" as a matter of course, in the literature they read?

As I write this blog post and think about what I'll say in Chicago, I'm thinking about Rosoff's book, and I'm thinking about troubling books that are being discussed as possible winners of prestigious children's literature awards: Laura Amy Schlitz's The Hired Girl and Emily Jenkins and Sophie Blackall's A Fine Dessert troubling. And Rae Carson's Walk On Earth a Stranger has, perhaps, some of the most damaging content that I've seen in a very long time. It was on the long list for the National Book Award.

I do--of course--know of some terrific books that accurately and beautiful present Native peoples, and I will share those, too, on November 7th. I shared some--for teen readers--in a column that went live a few hours ago at School Library Journal. And I shared even more, there, two years ago. Here's the graphics SLJ's team put together, using the book covers for the books I recommended in that column:

My guess is that people who come to my talk on the 7th will be people who care about Native peoples, our histories, our cultures, and our lives. They will likely want me to talk about good books. It isn't enough, however, to know about books that accurately portray who we are; people have to know the others, too, because in the publishing world, they take up a lot of space.

Please put this day of events on your calendar! Bring your friends! Step into my world, and help me bring others into it, too, so that the status quo changes... So that best selling writers and books deemed worthy of awards are not ones that denigrate Native people.

Below is the press release Chicago Public Library is sending out.

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CHICAGO PUBLIC LIBRARY CELEBRATES NATIVE AMERICAN HERITAGE MONTH IN NOVEMBER

FOR IMMEDIATE RELEASE

October 20, 2015

Chicago Public Library is "Celebrating Diversity," with its annual observance ofNative American Heritage Month. Throughout November, the Library offers a variety of programs highlighting the history, culture, traditions, and contributions Native Americans have made to Chicago, the state of Illinois, and to the U.S.  In addition, a selected bibliography and the Library’s 2015 Native American Heritage Month Calendar of Events are available at chipublib.org.

The opening program for Native American Heritage Month takes place on Saturday, November 7, at 11:00 a.m., at the Edgewater Branch, 6000 N. Broadway St.  Debbie Reese, author, lecturer, and blogger will be the keynote speaker. Ms. Reese is tribally enrolled at Nambe Pueblo and has a PhD in Education from the University of Illinois and an MLIS from San Jose State University. Her research articles and book chapters on American Indians in Children’s Literature are used in Education, Library Science, English, and Creative Writing courses in the U.S. and Canada. Andrea Perkins and the Chi-Nations Youth Council will provide drum performances. A film screening of, From Old to Modern, which focuses modern activism will also be presented by the Chi-Nations Youth Council.

During Native American Heritage Month, the Library will present interesting, entertaining and informative programs for all ages, including storytelling and crafts for children, lectures, film screenings, art exhibitions and workshops, and adult book discussions.

Here are some highlights from the 2015 Native American Heritage Month Celebration:

• Archery for Beginners

Al Eastman, a certified archery coach with the Olympic Committee’s USA Archery program will teach the ten-step form of safety techniques for a hands-on archery demonstration with Olympic-style recurve bows. Eastman started the archery program at the American Indian Center in 2010 to help youth learn about math, science and history through archery.

• Ehdrigohr: A Role-Playing Experience

Allen Turner, creator of Ehdrigohr—a table top role-playing game—will present this fun and challenging game that incorporates Naïve American themes. Turner has been involved in storytelling, games, play design, and education for most of his adult life. His work includes coordinating youth and adult programs focusing on literacy, storytelling, role-playing, and team dynamics for developing inference and problem-solving skills.

• Create a Dreamcatcher

Artist and musician Dan Pierce will explore the meanings Dreamcatcher components and instruct participants in how to use materials to craft Dreamcatchers that they can take home. Pierce has taught music and art in the Chicago Public Schools for more than 20 years.

• Film Screenings

The Library presents five selected feature films spotlighting Native American culture including:

·         The Exiles by Kent Mackenzie

·         Up Heartbreak Hill by Erica Scharf

·         Sun Kissed by Maya Stark and Adi Lavy

·         In the Light of Reverence by Christopher McLeod and Malinda Maynor

·         Stand Silent Nation by Suree Towfighnia and Courtney Hermann

For more information about the film series, or for the complete listing of Native American Heritage Month events, dates and locations, please visit chipublib.org.

Throughout every calendar year, Chicago Public Library “Celebrates Diversity” and its importance to a sustainable society, during all of its ethnic heritage and diversity month celebrations including: African-American History Month, Women’s History Month, Asian and Pacific Islander Heritage Month, LGBT Pride Month, Hispanic Heritage Month, Polish American heritage Month and Native American Heritage Month.

Claiming, Misrepresenting, and Ignorance of Cherokee Identity

Some books that we give to young children carry enormous weight. The Case for Loving: The Fight for Interracial Marriage is one example. It is about the Supreme Court's decision in 1967, in which they ruled that people could marry whomever they loved, regardless of race.

Richard Loving was white. The woman he loved.... is misrepresented in The Case for Loving. The author, Selina Alko, echoed misrepresentations of who Jeter was when she wrote that Jeter was "part Cherokee."

Jeter didn't say that she was part Cherokee. What she said was misrepresented

Indeed, her marriage license says "Indian" and when she elaborated elsewhere, she said Rappahannock. I wrote about this at length back in March of 2015.

Yesterday morning (July 2, 2015), I read Betsy Bird's review of Alko's book. This part brought me up short:

A side issue has arisen concerning Mildred’s identification as Native American and whether or not the original case made more of her African-American roots because it would build a stronger case in court. This is a far bigger issue than a picture book could hope to encompass, though I would be interested in a middle grade or young adult nonfiction book on the topic that went into the subject in a little more depth.

Actually, saying that it "brought me up short" doesn't adequately describe what I felt.

First, I knew that Betsy was referencing my post. I took her use of "side issue" as being dismissive of me, and by extension, Arica Coleman (who I cite extensively), and by further extension, Native people who speak up about how we are represented--and misrepresented--in society, and in children's books.  On one hand, I felt angry at Betsy. As a teacher, though, I understand that we're all on a continuum of knowing about subjects that are outside our particular realm of expertise.

Representation, and misrepresentation, of Native identity is important.

Because so many make that (fraudulent) claim, it strikes me as a significant wrong to see, in The Case of Loving, words that say Jeter was Cherokee when she did not say she was. It unwittingly casts her over in that land in which people claim an identity that is not really theirs to claim.

Here's another reason that Betsy's review (posted on July 2, 2015) bothered me. I read it within a specific moment in my work as a Native woman and scholar who is part of a Native community of scholars.

Andrea Smith misrepresents herself as Cherokee

On June 30, 2015 (two days before Betsy's review was posted), The Daily Beast ran a story about Andrea Smith, a key figure to many academics and activist who are committed to social justice, especially for women, and in particular, women of color. The focus of the article is Andrea Smith's identity. For years, she claimed to be Cherokee. She said she was Cherokee. But, she wasn't. She is amongst the millions of people who think that they have Cherokee ancestry. Some do, some don't.

I met Andy several years ago (most people know her as Andy). At the time, she said she was Cherokee. I had no reason not to believe her. I don't remember when I first heard that she might not be Cherokee, but I did learn (not sure when) that she had been asked by the Cherokee Nation to stop claiming that she is Cherokee. I don't know what she personally did after that, and she has not said anything (to my knowledge) since the story appeared in The Daily Beast.

Things being said about Andy, about being Cherokee, and about claims to being Cherokee, reminded me of David Arnold's Mosquitoland. There's so much ignorance about being Cherokee! That ignorance was front and center in Arnold's book. I'm deeply appreciative that he responded to my questions about it, and that he is talking with others about it, too. Those conversations are so important!

I view Andy's failure to address her claim to Cherokee identity as a dismissal of the sovereignty of the Cherokee Nation. It is a dismissal of their nationhood and their right to determine who their citizens are. Andy knows what the stakes are for Native Nations, and for our sovereignty. She knows what she is doing.

Jeter was adamant about who she was. My guess is that she knew what the stakes were, for her personally, and for the Rappahannock who, as of this writing, are not yet federally recognized as a Native Nation.

From Ignorance to Knowing

Betsy doesn't have the knowledge that Andy has. Few people do. Betsy is listening, though, as evidenced by her response to me this morning (see her comment on July 3). I am grateful to her for that response. She has far more readers than I do, and our conversation there will increase what people know, overall.

In that response, Betsy notes that Alko probably didn't have the sources necessary to get it right. Let's say ok to that suggestion, but, let's also expect that the next printing of the book will get that part right, and let's hope that editors in other publishing houses are talking to each other about this particular book and that they won't be releasing books with that error.

That error may not matter to a non-Native child or her parents, but it matters to a Cherokee child and her parents. It matters to a Rappahannock child and her parents. It should matter to all of us, and it will (I say with optimism and perhaps naively, too), because we're having these conversations.

By having them, I hope (again, optimistically and perhaps, naively), that we'll move to a point in time when the majority of the American population will understands what it means to claim a Cherokee (or Native) identity, and a population that ceases to misrepresent Cherokee culture and history. In short, we'll have a population that is no longer ignorant about Cherokee people specifically, and Native people, broadly speaking. Children's books are part of getting us there. They carry a lot of weight.

For now, I'll hit upload on this post, post the link in a comment to Betsy's review, and respond (there) to other things Betsy said. I hope you'll follow along there.

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Further readings about Andrea Smith's claim to Cherokee identity:

• Rachel Dolezal and Andrea Smith: Integrity, Ethics, Accountability, Identity, by Joanne Barker, posted on June 30, 2015
• Four Words for Andrea Smith: 'I'm Not an Indian', by David Shorter, posted on July 1, 2015
• On the Politics of Distraction, by Joanne Barker, posted on July 2, 2015

Elizabeth Bird at SLJ: 2012 "Top 100" Picture Books & Novels

Betsy's photo at Goodreads

Elizabeth Bird, author of SLJ's A Fuse 8 Production blog has, for the past few weeks, been posting the results of the 2012 survey of the "Top 100" picture books and novels of readers who responded to her survey.

When she first did the Top 100 survey a few years ago, I did some analysis of the titles on the list. I'll do a similar analysis when she's finished sharing the Top 100.

Today (June 12, 2012), Betsy wrote about book #19 in the Top 100 novels: Laura Ingalls Wilder's Little House in the Big Woods. Betsy pointed her readers to my site:

Be sure to check out Debbie Reese’s reaction to this book the last time it appeared on this poll, including a problematic section regarding American Indians in the book.  There is another piece following the book’s inclusion on the Children’s Book-a-Day Almanac.  The book is also mentioned in conjunction with the Common Core Standards for English Language Arts.

This isn't the first time Betsy has pointed her readers to my site. I'm glad each time she does it, because her readers to click on her links and read what I have to say. That, in my view, is a good thing for all of us, Native and not, who value children and the books they read.

CRADLE ME by Debbie Slier

It is impossible for me not to have positive feelings when I look at the faces of babies. Debby Slier's Cradle Me had me happily gazing at the faces of babies from eleven different tribal nations in their cradle boards. Here's the cover:

Inside are babies in their cradleboards, smiling, frowning, peeking, touching, crying, yawning, thinking, looking, sleepy, and sleeping. Beneath each of those words is a line for a parent/librarian/teacher to write that word in--perhaps--the Native language of the child the book is being used with.  It is a powerful book because the images are photos, not drawings, and because Slier included a two-page spread that specifies each baby's tribal nation.

When you use the book, make sure you use present tense verbs! I recommend it and think you'll enjoy it, too. (Note, 3/2/2012: Cradle Me is published by Star Bright Books.)

Note: March 6, 9:30 AM CST
I spoke with the publisher a few minutes ago. If you work with a literacy organization and wish to purchase 60 or more copies of the book, the publisher will give you a 60% discount off the retail price.

UPDATE: April 23rd, 2012, 7:45 AM CST
If you came here from Betsy Bird's post about board books and you're interested in additional books like Cradle Me, see my list of Top Board Books.