Showing posts sorted by date for query absolutely true diary. Sort by relevance Show all posts
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Thursday, February 06, 2014

Some thoughts on YA lit and American Indians

Eds note, April 3, 2015: This post inspired one that focuses on picture books. I'm pasting it at the end of this one. 
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February 6, 2014

Earlier today I spoke with Ashley Strickland, a reporter from CNN, about young adult literature and American Indians. For that conversation, I pored over notes, books, articles, essays... trying to form some coherent thoughts on young adult literature and American Indians. Today's blog post is what I developed as I prepared for talking with her.

A few days ago, CBC News (CBC is the Canadian Broadcasting Corporation) ran a story titled "What It Takes for Aboriginal People to Make the News." The reporter, Duncan McCue, is Anishinaabe of the Chippewas of Georgina Island in Ontario, Canada. He opened his article with this:
An elder once told me the only way an Indian would make it on the news is if he or she were one of the 4Ds: drumming, dancing, drunk or dead.
Skeptical of that thought, McCue did an analysis of news stories and found the elder's comment to be accurate. As I read his article, I thought about children's and young adult literature and the many books I've reviewed here on AICL that have those very things.

Two examples? Fichera's Hooked (Harlequin Teen, 2013) and Cooper's Ghost Hawk (Margaret K. McElderry Books, 2013). Both have all of the 4Ds, but they also have another tired cliche: in their stories, White characters come to the rescue, saving the lives of key Native characters.  

At first glance, those four Ds aren't problematic. Native people drum. We dance. We have members of our nations that struggle with alcohol, and of course, we're human beings. We die, too. Those four D's are part of our lives, but too many authors sprinkle those Ds in their stories, decorating the story they tell, as if such decoration makes it a story about Native people. Those books get published because, for the most part, publishers want books that will sell. While those Ds are easily sold and easily consumed, stories like that aren't good for what-you-know about Indigenous people.

There are, of course, some excellent books out there! If you find one of the four Ds in these stories, it will have the context and depth necessary for that D to be a meaningful part of the story. Here's seven of my favorite books.


Eric Gansworth's If I Ever Get Out of Here (Scholastic, 2013) is amongst YALSA's 2014 list of Best Fiction for Young Adults. Set in 1975, the main character is a 7th grader named Lewis. He lives on the Tuscarora Reservation and is making his way through school. Author Cynthia Leitich Smith (I discuss her next) read and aptly described Gansworth's novel as "A heart-healing, mocs-on-the-ground story of music, family and friendship."



Upon the publication of her Rain Is Not My Indian Name (HarperCollins, 2001), Leitich Smith was selected as Writer of the Year, in the children's category, by the Wordcraft Circle of Native Writers and Storytellers. Cassidy Rain, the protagonist is of mixed ancestry but is a citizen of the Creek Nation. As you can see from the cover, she's into photography. But she's also into Star Trek! Having raised a daughter interested in photography and Star Trek (and Star Wars), this is precisely the kind of book I'd hand to her.



Debby Edwardson is not Native, but she's been married to an Inupiaq man for a long time and knows what she's doing. Her book, My Name Is Not Easy (Marshall Cavendish, 2011) was a nominee for the prestigious National Book Award. Primarily set in the 1960s boarding schools, it is the story of Luke, an Inupiaq teen in high school. As Edwardson notes in the book, Luke is based on her husband and his experiences.



Two of the novels I'm recommending are ones written for adults but that could easily be eligible for ALA's Alex Award ("books written for adults that have special appeal to young adults, ages 12 through 18").





In Louise Erdrich's The Round House (Harper Perennial, 2013), the protagonist in Erdrich's novel is Joe, an Ojibwe man who tells us a painful account. When he was 13, his mother was raped. At the core of Erdrich's story are the foundations of who we are as Indigenous peoples who persevere in the face of waves of adversity.



Tim Tingle's House of Purple Cedar (Cinco Puntos Press, 2014) opens with Rose, a Choctaw girl in Oklahoma in the late 1800s, remembering when a boarding school for girls was set afire, killing Choctaw girls inside. The evil that lit that fire is personified in the sheriff, and the spirit and confidence in justice propels Rose and her community forward.

Two of the books are by writers who are First Nations. The success of their books extends into other forms of media.



Richard Van Camp's The Lesser Blessed (Douglas & McIntyre, 1996) has been turned into a feature film. The story is about Larry, a 16-year old Dogrib who, with the help of Jed--his mother's boyfriend--and the stories he shares with Larry, makes it through some very dark spaces. There is breathtaking brutality, and brilliance, too, in Van Camp's stories.




Drew Hayden Taylor's The Night Wanderer (Annick Press, 2007) is a contemporary story with a twist. There is a vampire in it. How that character became a vampire in the first place is gripping, but so is his plan to get home to his reserve in Canada. Taylor's protagonist is a 16 year old girl. Taylor's writing had me reluctant to glance out my windows at night! The Night Wanderer is now available as a graphic novel.

Now--I imagine some of you are wondering why I don't have The Absolutely True Diary of a Part-Time Indian in my list of favorites. The main reason is that you already know about it but remember:

Alexie's book is only one of many. 
It can't be the single story 
you know about Indigenous people. 

Single stories, as Nigerian writer Chimamanda Ngozi Adichie says, are dangerous.




Alexie gave us a story. One story that he's said is based on his own childhood. His is a particular kind of story, too, that won't appeal to every reader. We need books about young adults who are from other reservations and nations, too. There are over 500 federally recognized tribal nations! Within them, some of us are living on the reservation, and some of us are in urban areas and cities. We dance, and we drum, and some of us sing our traditional songs, but some of us like rock and roll, too. It doesn't make us any less Native. We are who we are.

Don't let Alexie's book be the only one you read and recommend.

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Eds note: The following content is from a stand-alone post on April 3, 2015.

Why you should teach two books by Native writers from different Native Nations at the same time

Earlier today on Facebook, I shared a post I wrote last year about not letting a single book (Alexie's Diary) be the only book about American Indians that you read or recommend. In that post, I talked about young adults books. In an ensuing conversation, Joe Sutliff Sanders, an Associate Professor at Kansas State University, told me that when he taught Alexie's book and Gansworth's If I Ever Get Out of Here at the same time,

...the conversation had to turn to explicating the differences between the books, and we had to stop saying "Indian" and start saying "Spokane" and "Onondaga." In fact, we had to start talking about poverty with a lot more nuance, too. 

Here on AICL, I talk about the importance of naming a specific nation (and of course, accurately portraying that nation), but the classroom experience Dr. Sanders shared is so powerful that I asked him if I could share it. Obviously, he said yes. Thanks, Joe!

Let's bring that idea to the picture book category. We could identify similar pairings that would push students to stop saying Indian.

In the picture book category, you could assign/read Cynthia Leitich Smith's Jingle Dancer along with Carol Lindstrom's Girls Dance Boys FiddleInstead of saying "Indian" you and students will be saying Creek and Metis. Both feature girls and are set in the present day.



Or, you could use picture books set in the past, by assigning Tim Tingle's Saltypie and Virginia Driving Hawk Sneve's The Christmas CoatInstead of saying "Indian" you'd say Choctaw and Lakota.



There are lots of possibilities! I gotta head out for now. I may come back with more pairings. I like this idea a lot.


Wednesday, April 10, 2013

NATIVE WRITERS: VOICES OF POWER, by Kim Sigafus and Lyle Ernst

Editors note on Oct 2, 2018: This volume includes Joseph Boyden, a writer whose claim to Native identity has been challenged. When that news broke, I wrote about it at Dear Teachers: Do you teach Joseph Boyden's THREE DAY ROAD?  It also includes Sherman Alexie, who has been accused of inappropriate behaviors that led the American Indian Library Association to withdraw its award to him for his ABSOLUTELY TRUE DIARY OF A PART TIME INDIAN. For information, see An Open Letter about Sherman Alexie

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Native Writers: Voices of Power by Kim Sagafus and Lyle Ernest is part of the Native Trailblazers Series published by 7th Generation Native Voices. Here's the cover:



And here's an excerpt from the Introduction that I do not remember seeing before in a book meant for young readers:

There have been entirely too many falsehoods and myths written about the Native people of the United States and Canada. The depiction of Native people depends entirely on the writer's perspective. For example, a 1704 French and Indian raid on colonial settlers in the village of Deerfield, Massachusetts, was described as a massacre, whereas the annihilation of a village of sleeping Cheyenne Indians in 1864 was celebrated as a victory over "hostiles." Both are examples of the European American historical perspective, which has also been prevalent in movies, making Hollywood one of the biggest sources of distorted facts and stereotypes about Indians.

Teachers and librarians who use this book to do author studies... make sure you spend time with that intro! If you're into contests, challenges, or research investigations, you might ask students to look for examples of biased language.

Those of you familiar with Louise Erdrich and Sherman Alexie will recognize their photos on the cover. There is a chapter for both of them. I'm sure you've got their books, but you ought to have books by the other others, too. They are:

Joseph Boyden, Ojibwe (see editors note at the top of this page)

N. Scott Momaday, Kiowa and Cherokee

Marilyn Dumont, Cree and Metis

Tomson Highway, Cree

Joseph Bruchac, Abenaki

Maria Campbell, Metis

Nicola Campbell, Interior Salish of Nle7Kepmx and Msilx/Metis

Tim Tingle, Choctaw

For each author, there's several pages of biographical information, followed by a list of "Selected Works" and Awards. The works range from children's books to those for adult readers, but the audience isn't included, so you'll want to make sure you do a bit of research before ordering to make sure the book will work for your classroom or library. Though Native Writers is what is called "a slim volume" (just over 90 pages), it is packed with info. I highly recommend it, but don't assume it is complete...  To the authors it includes, I'd add Cynthia Leitich Smith and Richard Van Camp. Both are at the very top of my lists.

Order it directly from 7th Generation.


Monday, January 07, 2013

Thumbs up to some titles on CBC Diversity's Goodreads Bookshelf

Update on Sep 30 2023: I (Debbie Reese) no longer recommend Bruchac's work. For details see Is Joseph Bruchac truly Abenaki? As you read through this post you will see I have struck thru references to Bruchac.

A few days ago, I gave a thumbs down to some titles on CBC Diversity's Goodreads Bookshelf. Today, I want to give a thumbs up to the inclusion of Native authors whose books are on CBC list:

The Christmas Coat: Memories of My Sioux Childhood by Virginia Driving Hawk Sneve
The Porcupine Year by Louise Erdrich
Chickadee by Louise Erdrich
The Game of Silence by Louise Erdrich
Bearwalker by Joseph Bruchac
Wolf Mark by Joseph Bruchac
Squanto's Journey by Joseph Bruchac (Update, 10/26/1028: I do not recommend Squanto's Journey.)

The Absolutely True Diary of a Part-Time Indian by Sherman Alexie (Update, 10/26/1028: I do not recommend Alexie's books.)

Update: February 4, 2013 

Returning to the post above to do a more complete observation of the CBC Diversity's "native-american-inuit" bookshelf:

Lakota author/artist S.D. Nelson is on the list. He's done several books. I really like his Greet the Dawn the Lakota Way. I'm not as keen on his Buffalo Bird Girl: A Hidatsa Story.

I'm glad to see Walking on Earth and Touching the Sky on the list. It is a book of poems, edited by Timothy P. McLaughlin and illustrated by S.D. Nelson. McLaughlin is not Native. He's worked extensively with students at Santa Fe Indian School, taking them to national competitions.

Thomas M. Yeahpau's book, X-Indian Chronicles: The Book of Mausape, is on the list, too. I have to read that one again. It set me back on my heels when I read it the year it came out.

The list has several books on it by Linda Little Wolf. I have never come across her name or her books before. Under "Accomplishments" at the Author's Den website, info provided says that she is of Cherokee and Lakota Sioux heritage. It doesn't say she's enrolled in either one. It says she's one of the foremost educators and speakers on Plains Indians, so her name ought to be familiar to me, either through gatherings of Native writers, or writings by Native literary critics, but I don't know who she is. I'll see what I can learn.

Moving on to writers who are not Native, I'm really pleased to see Debby Dahl Edwardson's My Name Is Not Easy on the list. It wasn't there before (I made a pdf of the bookshelf back in January), and it being there now tells us the list is in development. That's terrific. Debby is married to an Inupiat man and they've got several children. I spent time with Debby and her daughter in Anchorage, in August of 2012. It is one of my cherished memories.

Thursday, October 25, 2012

Coming up: Native American Month 2012


We're about a week away from the month that the President of the United States designates as Native American Month. Below are suggestions on how you might get your library ready for parents, teachers and students who come into your library looking for materials on American Indians.

In this post, you'll find links to ALA's READ posters that feature Sherman Alexie, author of THE ABSOLUTELY TRUE DIARY OF A PART TIME INDIAN. You'll also find links to the Indigenous Languages Development Institute, where you can buy a wall clock with numerals in a Native language, and READ posters in Indigenous languages, available from the Tulsa American Indian Resources Center:

Creating a Library Atmosphere that Welcomes American Indians:
http://americanindiansinchildrensliterature.blogspot.com/2012/10/creating-library-atmosphere-that.html

In these posts, you'll find recommended books about American Indians, by age group:

Top Board Books
http://americanindiansinchildrensliterature.blogspot.com/2011/04/top-board-books-for-youngest-readers.html
Top Ten Books for Elementary School
http://americanindiansinchildrensliterature.blogspot.com/2010/07/top-ten-books-recommended-for.html
Top Ten Books for Middle School
http://americanindiansinchildrensliterature.blogspot.com/2010/07/top-ten-books-recommended-for-middle.html
Top Ten Books for High School
http://americanindiansinchildrensliterature.blogspot.com/2010/07/top-ten-books-recommended-for-high.html

If you want some guidance on how to help students do research on American Indians, using encyclopedias and websites, see
Resources for Projects on American Indians
http://americanindiansinchildrensliterature.blogspot.com/2007/03/resources-for-american-indian-research.html

If you're looking for books and materials about boarding schools for American Indians, here's some:
Boarding Schools for American Indians
http://americanindiansinchildrensliterature.blogspot.com/2008/02/as-more-resources-and-books-are.html

If you want guidelines on how to evaluate the content of a Native site, here's an excellent page about that:
Guidelines for Evaluating American Indian Web Sites
http://www.u.arizona.edu/~ecubbins/webcrit.html

And, if you want to develop your understandings of the ways that American Indians are not "multicultural" or "people of color", see:
We Are Not "People of Color"
http://americanindiansinchildrensliterature.blogspot.com/p/we-are-not-people-of-color.html

If you're looking for a Question/Answer book about American Indians, this one by the National Museum of the American Indian is outstanding:
Do All Indians Live In Tipis?
http://americanindiansinchildrensliterature.blogspot.com/2007/10/do-all-indians-live-in-tipis.html

Did you know that "papoose" is not the American Indian word for baby?
Papoose?
http://americanindiansinchildrensliterature.blogspot.com/2008/02/papoose.html

Did you order Louise Erdrich's newest book in the Birchbark House series? If not, do it today! Chickadee is terrific!
Louise Erdrich's Chickadee

http://americanindiansinchildrensliterature.blogspot.com/2012/08/louise-erdrichs-chickadee.html

I'll close with this:

Too many people think that American Indians died off, due to warfare and disease. When the emphasis in library displays is American Indians of the past, you inadvertently contribute to that idea. Librarians are a powerful group of people. You can help Americans be less-ignorant about American Indians.  

Research studies show that American Indian students drop out at exceedingly high rates. Scholars attribute this, in part, to their experience with curricular materials in school. Materials set in the past, materials that stereotype American Indians, and materials that are factually incorrect or highly biased against American Indians, cause Native students to disengage from school. Libraries can interrupt that disengagement, or, they can contribute to it...

As human beings, we love to see reflections of ourselves and our hometowns. They can a source of pride or a boost to the self-esteem. But---that is only true if they are accurate. Native people want that, too, but American society has a long way to go to get there. 

Libraries can get us there, but we'll need your help year-round, not just in November. I hope the resources I shared in this post will be ones that you spread out, all year long.

See also Creating a Library Atmosphere that welcomes American Indians

Friday, August 10, 2012

Who is "Your" in NPR's YOUR FAVORITES: 100 BEST-EVER TEEN NOVELS

Earlier this week, NPR released the results of its survey of its listeners favorite young adult novels. Like Shaker Laurie (teacher in Minneapolis), I was struck by how White the list is... As she pointed out, there are only two books by authors who are not White. Those two are House on Mango Street by Sandra Cisneros, and, The Absolutely True Diary of a Part-Time Indian, by Sherman Alexie.

Do the responses to the survey and the list NPR created based on the responses and their judgements on what qualified for the list reflect the Whiteness of the listeners and of the NPR staff, too?

I think so.

NPR has a lot of work to do with regard to diversity. Given that NPR recently received a 1.5 million dollar grant to work on diversity, let's hope that we'd see a difference list from a more informed NPR.

If their coverage becomes more inclusive, maybe more people of color will tune in. And when NPR administers another survey, the results would be different.

And if they hire a more diverse staff, maybe that staff would notice how White the list is, and develop a story ABOUT that whiteness. Such a story would inform listeners of the outstanding literature being written by writers of color.

That "P" in NPR has got to stop standing in for "White" because the public in the US isn't predominantly White.




Saturday, June 18, 2011

ALVIN HO: ALLERGIC TO BIRTHDAY PARTIES, SCIENCE PROJECTS, AND OTHER MAN-MADE CATASTROPHES

Editor's Note: My critique of Alvin Ho was posted on Saturday, June 18th, 2011. I let the author know about the critique. She responded. I pasted her response below, and followed it with more questions. 

Today (June 16, 2016), I'm adding this: check out Sarah Park Dahlen's "Who is 'The Other?'" in THE EARLY READER IN CHILDREN'S LITERATURE AND CULTURE, edited by Miskec and Wannamaker, published by Routledge Press. 
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SATURDAY,  JUNE 18, 2011

In comments to "Chief Read Heap Much" on June 16, 2011, Wendy submitted a comment about Lenore Look's Alvin Ho: Allergic to Birthday Parties, Science Projects, and Other Man-Made Catastrophes (2010). The illustrations are by LeUyen Pham. It is pitched at children in 2nd through 4th grade.

Here's what Wendy said:
Have you all read the latest Alvin Ho book? There's an almost astonishing "playing Indian" theme. I can't understand it on multiple levels. Why did the author think this is something kids still do? As an Asian American didn't it seem at all "off" to her? And how on earth did it get past the editors and readers at the publisher? It's a major part of the plot. (My review: http://www.goodreads.com/review/show/126789049) 
Her comment prompted me to dash over to the library and get a copy.  Reading the book, I can see why the Alvin Ho books (I think this is the third one) are appealing and getting starred reviews. In writing and format, it feels a bit like Alexie's Absolutely True Diary. By that, I mean it is a quick read, lot of humor, and cool illustrations throughout. See what I mean?


Engaging writing and cool art, but Wendy is right. Below are summary, excerpts, and illustrations. Beneath the summary is my discussion, in italics.

Summary

In chapter three, Alvin is going down the street and stops at Jules's house because there's a lot of noise coming from his yard. Alvin peers through the bushes and sees that a bunch of kids (he calls them "the gang") are playing "King Philip's War." Alvin tells us that it was the "war between settlers and natives that nearly wiped out all of Massachusetts a hundred years before the American Revolution wiped out everyone else" (p. 35). Here's the illustration on that page:


The child in the bottom right corner is Pinky, playing the part of King Philip. He tells Alvin that it is "settlers against Indians" and that they're practicing for an upcoming birthday party that Alvin doesn't know about:
"Do you have settler gear?" Pinky asked.
I shook my head no.
"How 'bout Indian gear?"
I shook my head again.
"No wonder you haven't been invited," said Pinky. "No war paint, no moccasins, no fun."
That night, Alvin makes a wish:
"I wish for the Deluxe Indian Chief outfit with fringe," I said, my breath dripping on the glass. "Complete with bow and arrow and the huge feather headdress that makes you look like a giant bird."
In the next chapter, Alvin hopes for the invitation to arrive, but he's sure he actually needs that outfit in order to be invited. He does get an invitation, but it is to Flea's party. She's a girl, and he hates girl birthday parties. His mom wants him to go, and Alvin thinks that if he agrees to go, maybe his mom will get the Deluxe Indian Chief outfit for him:


Having agreed to go to the girl party, he dashes to his room and makes a list of things to do (p. 51):
Get my new deluxe Indian outfit.
Eat breakfast in my new deluxe Indian outfit.
Go to school in my new deluxe Indian outfit.
Walk down the street in my new deluxe Indian outfit.
Sleep in my new deluxe Indian outfit.
Play settlers and Indians with the gang.
Go to Hobson's party in my new deluxe Indian outfit.
In subsequent chapters, Alvin continues to think about the party and how much he wishes he could get the outfit and the invitation so he can "play Indian" (p. 85). In chapter 12, he is at the mall with his mom. They are there to buy a present for Flea (her real name is Sophie). At the store, Alvin's mom pulls a box from the shelf and says "Wouldn't she look adorable in this?" and shows him the box (p. 141) :
I was staring straight into the plastic window of the Deluxe Indian Princess outfit with fringe, complete with baby carrier and explorer map and moccasins.
Alvin sees that the Deluxe Indian Chief outfit is on the shelf, too, but they aren't there to get something for him, and they don't buy it. As the story continues, Alvin gives up. In chapter thirteen, Alvin is hanging out more with girls than guys. He doesn't like that he is more aligned with the girls and the girl party than the guys and the guy party. At lunch one day, he is sitting with the girls. They're all talking about Flea's party and what they're going to wear to it. Alvin is furious, as he chews on his goldfish crackers and thinks (p. 144):
A man wears steel-toed boots. A man wears work gloves. A man wears war paint. A man wears an enormous feather headdress that makes him look like a giant bird. A man doesn't talk about what he's going to wear. He just wears it. 
Then, he burps, spraying the girls with chewed up bits of goldfish crackers. The girls are grossed out, and Alvin races out of the cafeteria. Spraying the girls with goldfish, it turns out, is what gets him invited to the party. On the playground, Hobson tells him to bring a present, and to dress as an Indian.

The problem is, he doesn't have the Deluxe Indian Chief outfit. Another problem, it turns out, is that Flea's party and Hobson's party are at the same time. He tells his dad about it, and his dad tells him that he's got a dilemma. Alvin doesn't know what that word means, and he shakes his head. His dad assumes that he's going to do the right thing and go to Flea's party.

The next morning, Alvin gets ready for Hobson's party, and puts on the Deluxe Indian Princess outfit. It doesn't have a headdress, so he makes one out of buttons, ribbons, and one hundred Popsicle sticks.


When the time comes, he heads to Hobson's party. Before he gets there, he runs into the boys in their outfits. Some are settlers in Pilgrim hats and some are Indians. They're practicing for the party because it isn't quite time to be there yet. Alvin joins in the play:
I ducked. Then I gave a loud whoop.
Loud whoops went round and round.
Invisible arrows went up and down.
Indians fell.
Settlers fell.
Indians rose from the dead.
Settlers rose from the dead.
Loud whoops went round and round.
It was terrific!
Then I stopped.
I could hear my dad's voice in my ears. "You know the right thing to do and you do it. No one has to tell you."
Alvin tries to ignore his dad's voice. He thinks of how fabulous his outfit is, and that playing settlers and Indians is great, but he doesn't feel wonderful. Finally, he decides he has to do the right thing: go to Flea's party instead. He takes off the outfit, puts it in a box and goes to Flea's party where, having eaten a lot of ice cream that gives him gas, he "explodes," excuses himself, and goes home. The books ends with "Alvin Ho's Creepy Glossary" of words.

Discussion

When I got to the glossary, I thought, "This book needs another glossary entry... STEREOTYPE. And, it needs that word stamped in big letters on the front of the book." From the feathered headdress to the war paint to the war whoops and bow and arrow, all the elements of the stereotyped Indian are in this book.

I want you to imagine a Native parent, reading the book aloud to his or her children. They're having a good time, but then, they get to page 35.  

Or, imagine a Native child... All his friends are into a new series about an Asian American kid named Alvin Ho. He decides he'll check it out, too. So he does, and then... he gets to page 35. 

Suddenly, the fun of the book is gone. Suddenly, a stereotyped image of you is in your face... 

What some people see as harmless fun---dressing up as Indians for a birthday party---is not harmless fun. It is stereotypical, and it is racist. I don't often use that word in my writing. Using it puts up a barrier. Nobody likes to see the word, especially if it can be applied to something they have done. 

And what about that party theme.... settlers and Indians?! That's a new one for me, at least in terms of a child's birthday party. What was Look (the author) thinking as she developed the plot? Was she trying to develop authentic play-Indian scenario, and used King Philip's War as the way to bring in some authenticity? 


This might seem an in-your-face thing to do, but I'm going to hashtag Look on Twitter and see if she might explain what she was thinking about as she wrote this book. Did she, or as Wendy asks, her editor and readers at Random House not pause a moment and consider whether or not they ought to go forward with this book? 

In their review, Kirkus gets it right:
Troubling in this volume, however, is that at the coveted boys’ birthday party, everyone is dressing up as Indians and settlers, and Alvin figures his ticket is a "deluxe Indian Chief outfit." Although there is a brief note in the always-creative glossary regarding the colonization of Native peoples’ land during King Philip's War, there is no textual mitigation of a running joke that seems anachronistic at best--readers may well be left feeling uncomfortable with the stereotype. 

I was uncomfortable, and so was Wendy. How about you? 

________________________________
Update, 4:24 PM CST, June 18th, 2011

See Sarah Park's blog post about the book. (Thanks, Allandaros, for letting me know the link was not working. I've fixed it.) Sarah wrote, in part:
I’m trying to process this as an Asian American scholar of Asian American children’s literature. How are Asian Americans complicit in perpetuating stereotypes of cultures not our own? Why? And from where (or from whom) do we learn these stereotypes? What makes us think it’s okay?It grieves me that we participate in the denigration of already oppressed cultures, whether intentionally or not (intentionality doesn’t matter – impact matters).
______________________________
Update, 8:26 AM CST, June 19, 2011

Lenore Look responded in a comment. I'm copying it here as well:

Hi Debbie, thanks for alerting me on twitter. your comments deserve a more thoughtful reply than 140 characters, so i'll respond here. I'm terribly sorry that my work offended you. But stereotypes are offensive. My intention, as from the first of the series, is to highlight seldom-mentioned historical events/facts that textbooks and popular historians tend to exclude, many of which seem to involve a collective shame. In this case, it was King Philip's War, in which the Native population of New England, already thinned by smallpox and other European diseases, fought viciously against English encroachment and in turn was mercilessly slaughtered by the settlers, who were also nearly wiped out by the fighting. It happened 100 years before the American Revolutionary War and forged the beginning of a new national identity, separate from England, for the colonists. It was a seminal event for the later rebellion, yet when is this ever mentioned in the elementary classroom? Or mentioned anywhere at all?

As for the stereotyped play and costumes . . . well, when kids play "cowboys and Indians" or "settlers and Indians" (being that this is colonial Massachusetts history), that's how i imagined they would play and dress, based on how it's been done in the past and as recently as the Disney Pocahontas craze in the mid-to-late 90s. Politically correct? No. But do kids play politically correctly? No. Should I perpetuate play that is not politically correct? No. But I would not be TRUTHFUL if I were to fabricate a scenario for them that conforms to our current, enlightened-adult sense of how kids should play if that’s not the behavior that we’ve already passed to them. And good writing is about being honest, regardless of how discomforting it might be, especially when echoed in our children's play.

My job as a writer is not to erase unpleasantness, stereotypes, or even racism from a child's world. My job is to hold a mirror to that world and allow them to look at it more directly than they might otherwise. I believe in eradicating stereotypes as much as you, but eradication does not include erasing our shameful portrayal of Natives in the past and pretending that none of it has been passed down.

Are kids supposed to “get” this? I expect they will get what they need to ask about King Philip’s War and about juvenile behavior encouraged by adult-generated culture and props. If not, then the adults who get it, should start the conversation.

Thank you for your close reading of Alvin, and for starting the discussion.

___________________________

Update: 3:08 CST, June 19, 2011:

Thanks, Lenore, for taking time to respond to my questions.

Incorporating history into your books is great, but I'm not sure I understand why you chose King Philips War.  You include that war because you think it is fundamental to an American identity. What do you think is the shame in that war? That's where I'm confused. Is it shame over colonization that you think keeps it out of history books? I'm not sure why textbook writers would feel shame at that moment of colonization. They certainly glorify other wars, periods of conquest...

If it is shame over treatment of Native peoples, then, it makes me wonder why you don't feel shame at using shameful stereotypes. You had other choices for a birthday theme. Like a Star Wars one...  Or a Harry Potter one! Something more contemporary. Course, both of those might have trademark issues, but I think you get my point.

I think in being "TRUTHFUL" to the way some kids in the US do birthday parties, you're passing that practice on to your readers as an ok thing to do. Nobody in your book says "wait a sec." You leave it up to kids and adults to say "oh, they shouldn't be doing that." You assume the adults are going to use it as a teaching moment, but most of the reviews don't even mention it. Kirkus did, but on GoodReads, Amazon... very rarely is someone saying anything about it. Maybe you had to cue them somehow, via an author's note?

If you're comfortable continuing this conversation, I'd like to know if you and your editor, or you and your illustrator, talking about those stereotypes. What did you say to each other?

---------------------------------------------------
Update, Friday June 24th, 10:06 AM CST

Author Cheryl Savageau tried to submit a comment but Blogger was not working. She submitted to me via facebook. I'm placing it here:

Cheryl Savageau said:

Look is kidding herself if she thinks what she is writing is in any way true. All it shows is her own ignorance and racism - I am not afraid to use that word. I am Abenaki, and from Massachusetts, and kids here do not, and did not, even in my childhood, play "settler and Indian." We played cowboys and Indians, because that's what we saw on TV. Kids these days (I'm using my grandsons and their friends as references) play aliens, Star Wars, and Mario Brothers. Does she want her children's book to start another bout of "play" that would not be tolerated about any other racial group? As for the King Philip's War reference - His name was Metacom. The "Indians" were Wampanoag, Narragansett, and Pawtucket people and yes, some Abenaki people later in the war. She describes the "Indians" as "fighting viciously." Why is that the "Indians" are the ones who are vicious? They were defending their lives, their land, their families from invaders. Did she mention that the English displayed Metacom's head on a stake in Boston for 20 years? Who's vicious? I suggest that this book is vicious in its stereotypes, its exploitation of a piece of history that she dug up to justify a silly, bigoted, and basically untruthful story. I am going to post on Amazon and I urge others to do the same. (I tried to post this on the blog site, but it didn't get posted somehow. Feel free to copy and post it as part of that conversation.)

Thursday, June 09, 2011

Australian cover for ABSOLUTELY TRUE DIARY OF A PART TIME INDIAN

Editors Note on Feb 25, 2018: Please see my apology about promoting Alexie's work. --Debbie



This is the Australian cover for Sherman Alexie's The Absolutely True Diary of a Part Time Indian! Wow! It does what Scott Andrews suggested yesterday in his comment to my post about the original cover and one created by a teen reader.

This cover-conversation started on the yalsa-bk listserv when Joy shared the cover the teen created. This morning (reading the yalsa-bk discussion via digest), I read Lucy's email with the Australian cover. She said that basketball isn't big in Australia, so, she didn't think a cover with a basketball would work there.

Doing a search in Google images, it looks like this cover is also the one used in New Zealand. I'm wondering if it is available anywhere in the U.S.?

Notice, too, the comment from Neil Gaiman? It says "I have no doubt that in a year or so it'll be winning awards and being banned."


In my search of covers, I also found a couple of others. This one, with the white background, is the copy I got. It is the cover used on the ARC (advanced reader copy):



This one is for the audio book:



This one, I gather, is the collector's edition. The website with this cover says it is "beautifully designed with a nifty new look that includes a foil-stamped, die-cut slipcase and 4-color interior art." 

And here's a page of that 4-color interior art:


Interesting all around...

__________________________
Update, 7:20 CST, June 9, 2011

I sent out a request, asking colleagues to point me to additional covers. Thanks, Alison in the UK, for these from Amazon!

The editors for this version are Gunthild Porteous-Schwier and Ingrid Becker-Ross.  


This one doesn't list editors but there is a colon after the title, followed by "Lekturen Englisch."
I clicked on the look inside option. Inside is an "About the Author" page that is not in the U.S. editions I have on my shelf.  The text in this version is in English, but along the margins are numbers that function like footnotes to notes included at the bottom of the page.  The author's note says that Alexie was "often teased and bullied by other children on the reservation." At the bottom is a note that says:
to tease and bully hanseln, tyrannisieren
I think that language is Dutch.

I'll add other titles as I learn of them. 

_______________________________

Update, 5:38 AM CST, June 10, 2011

Melanie in the UK pointed me to the French cover. See the shadow image on the wall? See the feather? Suggesting his Native identity is a shadow...  It would be fascinating to collect the thoughts and decision making process of the individuals who created the new covers.



John in Illinois suggested a search of Amazon UK. I did so, and found this one. No accompanying info on language, editors, etc... [Update: 6:26 AM CST, June 10. Sarah on child_lit says the language is Japanese.]


Mary in North Carolina pointed me to another cover for the audio book:



Using WorldCat, I found the Spanish version:


I think this is German (please let me know if I'm wrong):




Here's a book talk of Das Absolut:








_______________________________
Update: 9:08 AM CST, June 13, 2011

Malin in Sweden wrote to point me to the cover used on the Swedish translation:


Cammie submitted a comment (below in comments) directing me to another cover for the French translation:




Wednesday, June 08, 2011

Teen-created cover for Alexie's PART-TIME INDIAN

Editors Note on Feb 25, 2018: Please see my apology about promoting Alexie's work. --Debbie

On the yalsa-bk listserv, a librarian in California wrote that some books are a hard sell to students because they have unattractive covers. Her example is Sherman Alexie's The Absolutely True Diary of a Part Time Indian. Here's the cover:



I love the cover. For me, it reflects the narrow way that a lot of Americans see American Indians. Not as people, but as toys in a cowboy and Indian context.  But I am a Pueblo Indian woman. My perspective is different from, say, the students in Joy's library.  One of her students created a new cover for the book. Here's the cover, available at Joy's wiki:




Cassie (another subscriber) says the book cover is great because the basketball and the geometry book speak directly to a teen reader, and that the necklace on the book "adds a touch of the unknown."

It would be interesting to find out which cover appeals to whom. I'm definitely going to ask my nephews on the reservation to tell me which one they'd pick up first... I'll let you know what they say.

What do you think? Which one do you prefer? Which one do you think teens would prefer?
__________

Update, 11:44 AM CST, June 8, 2011
Below are comments I receive on my facebook posts, and, by private email:

Martina, Dine (Navajo) said her teens picked up the book on their own last summer. The cover didn't turn them away. Their actions suggest they were drawn to the book because of the cover.

Susan in Oklahoma works with Creek, Euchee, and white students in their Summer Reading Program. She asked the group and says that they "all liked the original cover best."

Saturday, December 11, 2010

Brenda Stanley's I AM NUCHU

Several weeks ago a reader wrote to ask if I'd seen Brenda Stanley's I Am Nuchu. I hadn't, and that reader sent me a copy. I've read it and am sharing thoughts today. I apologize up-front for the disjointed qualities of this review. I had a hard time reading the book, following threads, making notes...  That difficulty is evident in my review. The book itself feels very superficial. And it feels like I'm reading a movie script (kind of like when I read Crowley's Starfish) or when I read a student paper... the ones that feel like a rush-job... Leaps, gaps, mistakes.  Anyway... here goes. I've tried to put description in regular type and my own thoughts/comments in italics.

The cover and design

On the front cover is a photograph of a young man who, I presume, is meant to be Cal, the protagonist. He's got long brown hair and is wearing a white t-shirt. He appears to be leaning on something that is chest-high because his arms are crossed in front of him, up high. On his wrists are several beaded bracelets. Behind him is a beautiful, sweeping vista. Overlaid on that vista is what I think are two layers of an artists rendering of petroglyphs. One is in brown, the other is in blue-gray. Layered on that in large white letters outlined in black is the title of the book I AM NUCHU.

There are 21 chapters in the book. The text for each one begins partway down the page. The upper portion of the page has the chapter number (in the same font as the title) and six petroglyphs.

My thoughts: There's too much on the cover. The petroglyphs only clutter the scene. I think they're meant to signal that this is a story about American Indians. I guess the publisher/designer decided the photograph of the guy wasn't enough of a signal. "Nuchu" is the spelling Stanley used in her book. The book doesn't list sources, but I found that spelling in the 1907 Handbook of American Indians, published by the Smithsonian's Bureau of American Ethnology. Tribal members use "Noochew". Both would likely be pronounced the same and some might say its a small detail. I think it does matter and would have liked to see Noochew. 

The characters
The protagonist is a 17 year old boy named Cal Burton. He's got two younger teen sibs: Doran and Rachel. Their mother is Mona. She's Ute, born and raised on the "Fort Duchesne reservation."  She's married to David. He's white and lived in Roosevelt, a town near "the Fort." Mona's father, Raymond, is an elder.  His wife, Dorothy, is long-dead and so is Raymond's other daughter, Jackie.  The non-Native characters include teenager Mitch, who Cal gets into a couple of fights with, and Mitch's dad, the sheriff. Cal calls him "Silver Hair" because of the way he wears his hair (slicked back, shiny gray). His actual name is Franklin Grayson.

The Native characters are teen boys: Fly, Johnny, Puck, and Jackie's older son who has fetal alcohol syndrome.

My thoughts: Stanley's character's say "on the Fort" a lot. I don't know if people who live there say "on the Fort" or "on the reservation" or something else entirely. I called out to the library there to ask about it and librarians I spoke with couldn't recall anyone saying "on the Fort." My conclusion: It is possible, but not probable. 

Setting
In chapter one, we read "It was the fall of 2009, and the war in Iraq was entering its seventh year" (p. 7). In terms of place, the family in the story has moved from "the crystal clean, lush foothills of the Spokane Valley" to "barren, insipid" (p. 7) Eastern Utah, specifically, the "Fort Duchesne Indian Reservation." To get to their grandfather's house (where they're going to live), they turn at a large cluster of triangular shaped adobe buildings" that "bore an obvious semblance to a gathering of teepees."

My thoughts: Based on photos I've seen, I don't think its barren or insipid, but, those sorts of judgments are relative. Stanley is trying to make a stark contrast in Cal's life before this move, and she is using geography to help with that contrast. 

I don't think the Utes call it the "Fort Duchesne Indian Reservation." From all that I've seen, it is the Uintah and Ouray Reservation. Fort Duchesne, an old army fort, is on the reservation, and its the location of the tribal offices.

I was surprised to see "adobe" in Stanley's description of the buildings. I think she was referring to the Bottle Hollow Resort, which was torn down in 2009. Some of the buildings looked like teepees, but I don't think they were made of adobe. They were wooden structures, built in the 1970s. The photo at left is from a March, 2009 news story about the demolition.



There is an interview of Stanley on Bethany Hegedus's LiveJournal. There, Stanley says that she wrote the book nearly thirty years ago when she was 17 and living near the Fort Duchesne reservation. Reading that helped me understand why Cal and his friends would be listening to "More than a Feeling" by the rock group Boston---- a song I recall from my teen years. It seemed a little odd that Cal and his friends would be listening to it.  Reading about the demolition of the resort's history in the 70s and 80s makes me think that when Stanley revised the manuscript for publication, she added the Iraq war and year in her opening pages but didn't go through the rest of the manuscript to update things like music and place.

They drive into "town" where the street is lined with "paltry little homes." In the yards, "Indian men and women sat on mismatched patio furniture, each of them with a tall bottle of beer resting somewhere close by" (p. 16).  The next morning, Cal and Doran head into Roosevelt (that's where they meet "Silver Hair") and when they return at 10:00 in the morning, there are three "shiny new pick-ups" in the driveway. Inside are an Indian man and two Indian women in the kitchen with Mona. When Cal walked in, Mona turned toward the sink, trying to hide a beer from him.  Cal yells at her for drinking in the morning. On page 48, Cal and Doran are talking about their mother and Cal says that she's different and that she "never drank back home" (p. 48).  His first morning at his new high school, his first-hour teacher (subject is not specified) assumes that because he's Indian, he's behind academically. The students giggle and whisper about him because he's Indian. We read:
It embarrassed him to think about the pride he used to feel in his dark skin and black hair, his Indian blood, how the girls had loved it. The images of fierce warriors, their bodies sculpted and strong, were what he'd always pictured his ancestors to be. Not the unemployed alcoholics he saw around his kitchen table every night.

My thoughts: Alcohol is referenced many times in the book. Beer cans are everywhere, the Indian teens drink, the adults drink, and eventually, Cal drinks, too. There is a lot of alcohol in Alexie's The Absolutely True Diary of A Part-Time Indian, too, but not as much as Stanley works into her book. To me, Alexie's references are more contextualized and sad, while Stanley's are superficial and judgmental. 

I think that observation applies to the way poverty is presented, too. 

I'm also not sure that the people who actually live in those houses would call it a "town." It sounds to me like a subdivision much like the one at Nambe---or on many reservations. The houses are, in some cases, run-down. Though Stanley tries to blame the Indians for the condition of the houses, the fact is that too many of them are poorly constructed HUD houses that are hard to maintain no matter who you are. This housing is part of treaty obligations that the U.S. government fails to adequately fulfill.

When they first drove into "town," Cal and Doran saw brand new cars and trucks and wonder why, if the Indians can afford those cars, they stay in their "diseased looking houses" (p. 48).  Later, Cal tells Doran that Mona told him they "get money from the oil that comes off the reservation. So they buy all these killer cars and let their houses turn into slums."

My thoughts: I did a bit of research and found that there's a lot of oil and gas on the Ute's land and in the Uintah Basin and that there was a boom period in the 70s and 80s.     

Plot
I Am Nuchu is being characterized as a mystery because everyone seems to be keeping something from Cal. If you pay attention, you'll know part of the "mystery" pretty early via some not-so-subtle foreshadowing. Cal's father is not actually David, the man Mona (his mother) married when she left the reservation. Instead, Cal's father is the sleazy, racist sheriff who, as a young man, had sex with lot of Native girls and got three different ones pregnant. That bit of info is revealed near the end of the book. Throughout the book he utters ugly racist statements about the Utes.

Because of those statements, Cal is convinced that Silver Hair killed Mona and her near-term baby. An investigation at the time of her death came up empty, which Cal attributes to a corrupt sheriff's department.

We eventually learn that Mona killed Jackie because Mona wanted the sheriff to marry her, not Jackie.

In the final chapters, Mona, having confessed to Cal that she killed her sister, manages to run off to the lake where she killed her. Cal finds her there with a gun and persuades her not to commit suicide.  Later she runs away from the courthouse where she's gone to give a statement. They find her again at the lake, but this time, she's dead, having driven her car into the lake.

My thoughts: All the high drama throughout the story reminds me of some of the celebrity TV programs people watch today. Like Keeping up with the Kardashian's! The Wikipedia entry for that show reads 
Tabloid protagonist Kim Kardashian and her colorfully blended family, which includes step-dad Bruce Jenner, are the subjects of this reality series that chronicles their often chaotic domestic life together. Although the family members frequently are at odds, especially Kim and sisters Kourtney and Khloé, they always support one another in the end.
That paragraph could be about the Burtons! Cal storms about, declaring loudly what younger sister Rachel can and cannot do, making judgments on her makeup and clothes. Mona is always yelling or shouting. And she must be drunk most of the time because at one point Cal notes that at least she is sober. All the sexual activity that sets the plot in motion... All the beer.... Flashy cars...   

Sovereignty
It was quite a surprise to see this word appear on page 144. Cal is worried that the sheriff will come after him on "the Fort" but Fly, one of the Ute teens, tells him that the sheriff has no power on the reservation because "We're a sovereign nation." Fly goes on to tell Cal that the sheriff has no jurisdiction on the reservation, and that the B.I.A. (Bureau of Indian Affairs) enforces laws on the reservation.

My thoughts: That's accurate but I imagine readers might wonder why the Utes (or any tribe, for that matter) is sovereign. Sovereignty is at the heart of our standing as Native Nations. It is very important. The BIA website has an accessible definition explanation:
The United States has a unique legal and political relationship with Indian tribes and Alaska Native entities as provided by the Constitution of the United States, treaties, court decisions and Federal statutes. Within the government-to-government relationship, Indian Affairs provides services directly or through contracts, grants, or compacts to 565 Federally recognized tribes with a service population of about 1.9 million American Indian and Alaska Natives. While the role of Indian Affairs has changed significantly in the last three decades in response to a greater emphasis on Indian self-governance and self-determination, Tribes still look to Indian Affairs for a broad spectrum of services.
Later on Cal, Doran, Fly, Johnny, and Puck drive out to Bitter Creek to hunt "Deer, elk, whatever" (p. 146) they want to, Puck says, because Bitter Creek is part of the reservation and because they're a sovereign nation. Johnny says "On the reservation, we have the right to hunt whenever we need the food" (p. 147). Johnny tells him a Ute creation story, and where he learns that they prefer to be called "Nuchu." On their next hunting trip out there a few days later, they see Mitch and his friends down in the valley painting the petroglyphs there. Cal shoots to get their attention and make them stop, which makes Mitch climb up to the ridge, where he shoots and kills Doran.

My thoughts: Again, Stanley is correct. Native people do have hunting and fishing rights on our lands, but it isn't quite the "whenever" she suggests. We do have hunting seasons, too, that we observe. Mitch and his friends have guns, too, though Stanley doesn't say they're there to hunt.

Inconsistencies/Errors
In the first chapter, Doran asks Cal why he isn't curious about "the Indians" especially since, growing up in Spokane where they stand out as not-white, the boys have been asked about their identity all their lives.  As the book progresses, however, we learn that Mona told them a lot about their Ute heritage.  For example, on page 21, there's this:
"When Cal was a child, his mother sat in his room at night and told him stories about the tribe and the teachings of the Creator. [...] And while his interest in the Utes teachings faded, the appeal of being Ute was exciting. Cal's distinctive dark skin and hair made him different and he liked it. He often talked about his Ute blood as a way to draw even more attention to his unique characteristics."
And this is on page 23:
"He'd heard Mona talk many times about the ceremonies and beliefs of the Ute people. Her dark eyes sparkled as she told about the Bear Dance and the summer night rituals."
The family moves to Utah during the fall. On page 23, Mona tells Cal that Raymond is an "Elder of the tribe" and that he is goes to meetings "to make decisions about the reservation and stuff." That evening he's going to be at a meeting "to prepare for" the Bear Dance which they will do the next day.  I think that is an error.  Information provided by the tribe says that they do the Bear Dance in the spring, as shown on this 2009 poster. In one of the last chapters, several months have passed. It is winter again, and Cal is back from college. He told the school he needed to be back on the reservation for the Bear Dance. (Again, wrong season!)

Some closing thoughts
I could keep going...  But I think I'll stop. As I said to a colleague on Facebook, I wish with all my heart that this was a book I could recommend, but I can't. I said to another colleague that it screams outsider perspective. Stanley tried hard, and having spent her teen years there, she could have given us something really well-informed, but she doesn't.

Monday, November 08, 2010

"Bestsellers in Children's Native American Books"

A colleague wrote to ask if I know of a study of the most-assigned Native author in schools. I don't know of one, but will be looking for one, or, trying to figure out how to get the answer to the question, which is basically, "What book about American Indians is most-often taught/assigned in school?" Course, that would vary by grade level and school and other factors like state, public/private, etc.

One thing I (always) wonder about is best-selling books. One source of info is Amazon. In their "Bestsellers in Children's Native American Books" (time/date of list: 7:23 AM, Central Time, November 8, 2010) are the following titles. Some are on their more than once. In some cases, its clear that the duplicate is a Kindle edition, but others seem to just be repeats. There isn't, for example, a note that says it is an audio copy.

It is, overall, a disappointing list and it makes me grumpy on this Monday morning...  I'm glad to see Native authors on the list, but duplicates of some really problematic books like Touching Spirit Bear?! And it is pretty easy to see that Amazon's customers want works of historical fiction or "myths, legends and folktales."  


#1 - The Absolutely True Diary of a Part-Time Indian, by Sherman Alexie.
#2 - Island of the Blue Dolphins, by Scott O'Dell
#3 - One Little, Two Little, Three Little Pilgrims, by B. G. Hennessy
#4 - Island of the Blue Dolphins (Kindle), by Scott O'Dell
#5 - Squanto's Journey: The Story of the First Thanksgiving, by Joseph Bruchac
#6 - Touching Spirit Bear, by Ben Mikaelsen
#7 - North American Indians, by Douglas Gorsline
#8 - Tapenum's Day: A Wampanoag Indian Boy in Pilgrim Times
*#9 - Encounter, by Jane Yolen
#10 - Sing Down the Moon, by Scott O'Dell
#11 - The Rough-Face Girl, by Rafe Martin
#12 - Paddle-to-the-Sea, by Holling C. Holling
#13 - Diamond Willow, by Helen Frost
#14 - Red Fox and His Canoe (I Can Read Book), by Nathaniel Benchley
#15 - The Sign of the Beaver, by Elizabeth George Speare
#16 - The Legend of the Indian Paintbrush, by Tomie de Paola
#17 - Arrow to the Sun: A Pueblo Indian Tale, by Gerald McDermott
#18 - Touching Spirit Bear (Kindle) by Ben Mikaelson
#19 - Julie of the Wolves, by Jean Craighead George
#20 - Touching Spirit Bear, by Ben Mikaelsen
#21 - Indian Captive: The Story of Mary Jemison, by Lois Lenski
#22 - Mountain Top Mystery (Boxcar Children), by Gertrude Chandler Warner
#23 - Grandmother's Dreamcatcher, by Becky Ray McCain
#24 - On Mother's Lap, by Ann Herbert Scott
#25 - Horse Diaries #5: Golden Sun, by Whitney Sanderson
#26 - The Indian in the Cupboard, by Lynn Reid Banks
#27 - Sacagawea: American Pathfinder, by Flora Warren Seymour
#28 - Code Talker: A Novel about the Navajo Marines of World War II, by Joseph Bruchac
#29 - The Heart of a Chief, by Joseph Bruchac
#30 - Little Runner of the Longhouse (I Can Red Book 2) by Betty Baker
#31 - Paddle-to-the-Sea, by Holling C. Hollins
#32 - Love Flute, by Paul Goble
#33 - Soft Rain: A Story of the Cherokee Trail of Tears, by Cornelia Cornelissen
#34 - The Journal of Jesse Smoke: A Cherokee Boy, Trail of Tears, 1838, by Joseph Bruchac
#35 - The Absolutely True Diary of a Part-Time Indian, by Sherman Alexie
#36 - The Birchbark House, by Louise Erdrich
#37 - The Legend of the Bluebonnet, by Tomie dePaola
#38 - Buffalo Woman, by Paul Goble
#39 - Cheyenne Again, by Eve Bunting
#40 - Where the Broken Heart Still Beats: The Story of Cynthia Ann Parker, by Carolyn Meyer
#41 - Julie, by Jean Craighead George
#42 - Children of the Longhouse, by Joseph Bruchac
#43 - Sacred Fire, by Nancy Wood
#44 - Island of the Blue Dolphins, by Scott O'Dell
#45 - Mama, Do You Love Me, by Barbara J. Joosse
#46 - The Year of Miss Agnes, by Kirkpatrick Hill
#47 - Sweetgrass Basket, by Marlene Carvell
#48 - Sitting Bull: Dakota Boy, by Augusta Stevenson
#49 - The Talking Earth, by Jean Craighead George
#50 - Rainbow Crow, by Nancy Van Laan
#51 - The Girl Who Loved Wild Horses, by Paul Goble
#52 - The Polar Bear Son: An Inuit Tale, by Lydia Dabcovich
#53 - The Girl Who Loved Wild Horses, by Paul Goble
#54 - Song of the Seven Herbs, by Walking Night Bear
#55 - Ten Little Rabbits, by Virginia Grossman
#56 - The Lost Children: The Boys Who Were Neglected, by Paul Goble
#57- Moccasin Trail, by Eloise Jarvis McGraw
#58 - Thunder Rolling in the Mountains, by Scott O'Dell
#59 - Meet Kaya: An American Girl, by Janet Beeler Shaw
#60 - When the Legends Die, by Hal Borland
#61 - Sacajawea, by Joseph Bruchac
#62 - Knots on a Counting Rope, by John Archambault
#63 - The Porcupine Year, by Louise Erdrich
#64 - Star Boy, by Paul Goble
#65 - Jim and Me, by Dan Gutman
#66 - Kaya: An American Girl: 1764/Box Set, by Janet Beeler Shaw
#67 - Between Earth and Sky: Legends of Native American Sacred Places, by Joseph Bruchac
#68 - Touching Spirit Bear, by Ben Mikaelsen
#69 - Weasel, by Cynthia Defelice
#70 - When the Shadbush Blooms, by Carla Messinger
#71 - On Mother's Lap, by Ann Herbert Scott
#72 - The Captive Princess: A Story Based on the Life of Young Pocahontas
#73 - Powwow's Coming, by Linda Boyden
#74 - The Gift of the Sacred Dog, by Paul Goble
#75 - Streams to the River, River to the Sea, by Scott O'Dell
#76 - Weetamoo: Heart of the Pocassets, Massachusetts - Rhode Island, 1653 (Royal Diaries) by Patricia Clark Smith
#77 - Indian Trail (Choose Your Own Adventure) , by R. A. Montgomery
#78 - Arrow Over the Door, by Joseph Bruchac
#79 - At Seneca Castle, by William W. Canfield
#81 - Pocahontas, by Joseph Bruchac
#82 - Squanto's Journey: The Story of the First Thanksgiving, by Joseph Bruchac
#83 - Christmas Moccsains, by Ray Buckley
#84 - The Game of Silence, by Louise Erdrich
#85 - Encounter, by Jane Yolen
#86 - Beyond the Ridge, by Paul Goble
#87 - Death of the Iron Horse, by Paul Goble
#88 - The Last of the Mohicans, by James Fenimore Cooper
#89 - Island of the Blue Dolphins (illustrated) by Scott O'Dell
#90 - Frozen Fire: A Tale of Courage by James Houston
#92 - Blood on the River: James Town 1607, by Elisa Carbone
#92 - The Give-Away: A Christmas Story in the American Tradition, by Ray Buckley
#93 - Mystic Horse, by Paul Goble
#94 - Eating the Plates: A Pilgrim Book of Food and Manners, by Lucilee Recht Penner
#95 - Mysteries in Our National Parks: Cliff Hanger, by Gloria Skurzynski
#96 - Jim Thorpe, Olympic Champion, by Guernsey Van Riper Jr
#97 - Good Hunting, Blue Sky (I Can Read Book) by Peggy Parish
#98 - Guests, by Michael Dorris
#99 - Hiawatha and Megissogwon by Henry W. Longfellow
#100 - Sing Down the Moon, by Scott O'Dell


Observations? Books by four Native authors are on the list: Sherman Alexie, (Update on Sep 30 2023: I no longer recommend Bruchac's work. For details see Is Joseph Bruchac truly Abenaki? Joseph Bruchac, Louise Erdrich, and Michael Dorris.  I'll return to this list later to share analyses and observations. Right now, I gotta head to class. The class? American Indian Studies 101, where, over the course of the semester, students gain insight and skills in recognizing problematic depictions of Native peoples. It is encouraging to see that development in them. I wish everyone in the US could take an Intro to American Indian Studies course. Then maybe there'd be some CHANGE in what they buy.