Showing posts sorted by relevance for query recommended. Sort by date Show all posts
Showing posts sorted by relevance for query recommended. Sort by date Show all posts

Sunday, March 29, 2015

AICL's Recommended/Not Recommended reads in 2014

I received a request from a person asking if I could write up a comprehensive list of books I read during 2014, with links to the page on which I wrote about the book. This isn't a list of books published in 2014. It is books I read in that year. Some are old, some are new. I'm bleary eyed from working on the list. I think it is complete but I may have missed some thing!

Some of you may look at the books on the Not Recommended list and say to yourself "Really?! You set a high bar!" or something like that. Keep in mind that I read within a larger context than just one book. John Green's The Fault in Our Stars, for example, has one passage about Native people. We could argue about its merit (as took place in the comments!) but I read such passages within a societal context that continues to publish books and media that misrepresent Native peoples. It isn't just one book. It is lots of little bits in lots of books. It adds up to a whole lot of misrepresentation.

Recommended




Not Recommended


Thursday, February 25, 2016

Published in 2015: Books by/about Native peoples

I will be updating this page whenever I read something published in 2015. What it likely means is that a title will be added to the "Not Reviewed" list at the end, and when it is reviewed, it will be moved into the Recommended or Not Recommended list. 

Recommended (N=15)

Not Recommended (N=26)
  • Alko, Selina. (2015) The Case for LovingPublished by Scholastic.
  • Arnold, David. (2015) MosquitolandPublished by Viking, an imprint of Penguin.
  • Asch, Frank. (1979/2015) PopcornPublished by Simon and Schuster.
  • Bowman, Erin. (2015) Vengeance RoadPublished by Houghton Mifflin.
  • Carson, Rae. (2015) Walk on Earth a StrangerPublished by Greenwillow, an imprint of HarperCollins.
  • Cromwell, Ellen S. (2015) Talasi: A Story of Tenderness and Love! Published by Halo Publishing International.
  • Daniels, Danielle. (2015). Sometimes I Feel Like a FoxPublished by Groundwood Books.
  • DeFelice, Cynthia. (2015) Fort. Published by Farrar, Straus and Giroux.
  • Ellis, Carson. (2015) HomePublished by Candlewick.
  • Hites, Kati. (2015). Winnie and WaldorfPublished by Harper, an imprint of HarperCollins.
  • Hand, Cynthia. (2015) The Last Time We Say Goodbye. Published by HarperTeen.
  • Howath, Naomi. (2015) The Crow's Tale: A Lenni Lenape Native American Legend. Published by Frances Lincoln Children's Books, an imprint of Quatro.
  • Jenkins, Emily. (2015) A Fine Dessert. Published by Schwartz & Wade, an imprint of Random House.
  • Johnston, E. K. (2015) Prairie Fire. Published by Carolrhoda Lab.
  • Merriam-Webster Children's Dictionary (2015) Published by Dorling Kindersley.
  • Mayer, Mercer. (2015) Just A Special ThanksgivingPublished by HarperFestival, an imprint of HarperCollins.
  • Myers, Stephenie. (2015) Life and DeathPublished by Little, Brown. 
  • Nelson, S.D. (2015) Sitting Bull. Published by Abrams.
  • Rex, Adam. (2015) Smek for PresidentPublished by Hyperion Books for Children.
  • Rose, Carolyn Starr. (2015) Blue BirdsPublished by G.P. Putnam, an imprint of Penguin.
  • Schlitz, Laura Amy. (2015) The Hired GirlPublished by 
  • Stirling, Tricia. (2015) When My Heart Was WickedPublished by Scholastic. 
  • Strayhorn, Willa (2015) The Way We Bared Our SoulsPublished by Razorbill, an imprint of Penguin Random House. 
  • Taylor-Butler, Christine. (2015) The Lost Tribes. Published by Move Books.
  • Valente, Catherynne M. (2015) Six Gun Snow WhitePublished by Subterranean Press.
  • Velasquez, Crystal. (2015) Hunters of ChaosPublished by Simon and Schuster.
  • White, Tara. (2015). Where I BelongPublished by Tradewind Books.


Not yet reviewed (N=20)
  • Bruchac, Joseph. (2015) Walking Two Worlds. Published by 7th Generation.
  • Bruchac, Joseph. (2015) Trail of the Dead. Published by Tu Books.
  • Burgan, Michael. (2015) Shadow Catcher: How Edgar S. Curtis Documented American Indian Dignity and Beauty. Published by Compass Point, an imprint of Capstone. 
  • Coleman, Wim. (2015) Sequoyah and His Talking Leaves. Published by Red Chair Press.
  • Cooper, Karen Coody (2015) Woodchuck Visits Algonquian Cousins. Published by Soddenbank Press.
  • Florence, Melanie. (2015) Missing Nimama. Published by Clockwise Press. 
  • George, Jean Craighead. (2015) Ice Whale. Published by Puffin Books.
  • Hicks, Nola Helen. (2015) Hurry Up, Ilua. Published by Inhabit Media. 
  • Goble, Paul. (2015) Red Cloud's War. Published by Wisdom Tales.
  • Guest, Jacqueline. (2015) Fire Fight. Published by 7th Generation.
  • Kristofic, Jim. (2015) The Hero Twins: A Navajo-English Story of the Monster Slayers. Published by UNM Press.
  • London, Jonathan. (2015) Desolation Canyon. Published by West Winds Press.
  • Lumbard, Alexis York. (2015) Pine and the Winter Sparrow. Published by Wisdom Tales.
  • Revelle, Rick. (2015) Algonquin Spring. Published by Dundurn Press.
  • Robinson, Gary. (2015) Billy Buckhorn: Paranormal. Published by 7th Generation.
  • Schwartz, Simon. (2015) First Man: Reimagining Matthew Hensen. Published by Graphic Universe. 
  • Silver, Sarah Dickson. (2015) Dream a Pony, Wake a Spirit: The Story of Buster, a Choctaw Pony Survivor. Published by Luminare Press. 
  • Tripp, Analisa. (2015) A Is for Acorn: A California Indian ABC. Published by Heyday Books.
  • Williams-Garcia, Rita. (2015) Gone Crazy in Alabama. Published by Harper.
  • Zobel, Melissa Tantaquidgeon (2015) Wabanaki Blues. Published by Poisoned Pencil. 

Thursday, February 23, 2017

Published in 2016: Books by/about Native peoples

We will be updating this page whenever we read something published in 2016.

If you compare what I have here with the CCBC list, you will notice that AICL received some books that CCBC did not, and vice versa. An asterisk indicates a book that appears here and on the CCBC list.

Recommended (N=16)


Not Recommended (N=19)

Reviewed but not able to put in recommended or not recommended (N=1):



Not Yet Reviewed (N=17)
  • Akulukjuk, Roselynn. (2016). The Owl and the Lemming. Inhabit Media. Canada
  • Bruchac, Joseph. (2016). The Long Run. 7th Generation, US.*
  • Bruchac, Joseph. (2016). Brothers of the Buffalo: A Novel of the Red River Way. Fulcrum Publishing, USA. 
  • Bruchac, Joseph. (2016). Talking Leaves. Dial Books for Young Readers, US.*
  • Crate, Joan. (2016). Black Apple. Simon and Schuster. US
  • Daniel, Tony. (2016). The Dragon Hammer. Baen/Simon and Schuster, US.
  • Florence, Melanie. (2016). Rez Runaway. Lerner, Canada.
  • Flanagan, John. (2016). The Ghostfaces. Penguin, US.*
  • Holt, K. A. (2016). Red Moon Rising. Margaret K. McElderry/Simon and Schuster
  • Kwaymullina, Ambelin. (2016). The Disappearance of Ember Crow. 
  • London, Jonathan. (2016). Bella Bella. West Winds. US.
  • Modesto, Michelle. (2016). Revenge of the Wild. HarperCollins, US.
  • Peratrovich, Roy A. (2016). Little Whale. University of Alaska Press.
  • Petti, Erin. (2016). The Peculiar Haunting of Thelma Bee. Mighty Media Junior Readers.
  • Robinson, Gary. (2016). Lands of Our Ancestors. 7th Generation, US.
  • Sammurtok, Nadia. (2016). The Caterpillar Woman. Inhabit Media. Canada.
  • Smith, Danna. (2016). Arctic White. Holt/Macmillan

Monday, April 13, 2020

Not Recommended: JULIE OF THE WOLVES by Jean Craighead George

Not Recommended: Julie of the Wolves by Jean Craighead George
Post by Debbie Reese



With COVID19, parents are spending more time with children who are home. I see parents talking about classics they read when they were young and reminiscing about those books. That is a problem! Many are outdated and racist. They cannot be justified as "a product of their time" because that justification assumes that everybody thought alike at that point in time--and that's just not true!


People who are misrepresented in classic or award winning books 
do not think like the white writers who misrepresented them! 

A good example is Julie of the Wolves. Way back in 2006 when I first launched this blog, I did a short post about Julie of the Wolves that linked to a review done by Martha Stackhouse. She is Inupiaq. I'm pasting that post here. It includes a link to Martha's review. Below is that post from 2006.

----------

First published in 1972 by Harper & Row, Julie of the Wolves won the Newbery Medal in 1973. It is included on a wide range of recommended book lists. It is available in audio and video; there is a sequel to it. Numerous teacher's guide and activity books are available for teachers to use when teaching the book. This is the summary of the Julie of the Wolves (from the Library of Congress):
"While running away from home and an unwanted marriage, a thirteen year old Eskimo girl becomes lost on the North Slope of Alaska and is befriended by a wolf pack."
A few days ago on child_lit (an Internet listserv for discussion of children's books), a subscriber posted a link to a review of the book on the Alaska Native Knowledge Network webpage. The reviewer, Martha Stackhouse, is Inupiaq. She points out misrepresentations and misconceptions of Inupiaq culture, and says
 "I humbly would not recommend the book to be put on school shelves."
Spend some time on the Alaska Native Knowledge Network pages. Read Martha Stackhouse's review of Julie of the Wolves. There is much to learn on their site about this and many other popular children's books set in Alaska (i.e. Gerald McDermott's Raven: A Trickster Tale from the Pacific Northwest).

To find the book reviews, go to Honoring Alaska's Indigenous Literature, and click on "Examining Alaska Children's Literature" and "Critiquing Indigenous Literature for Alaska's Children."

----------

Update, May 11, 2020
We've recommended several terrific books you can choose that don't have problem of bias, stereotyping, misrepresentation, or appropriation. Take a look at the Best Books page. It links to lists we do at AICL and to books that the American Indian Library Association selected for its book awards.

Wednesday, July 28, 2010

2010: Best Books Recommended for Elementary School

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Editor's Note: January 18, 2014 - The title of this post has been edited to reflect its year of publication. See also 2013: Top Ten Books Recommended for Elementary School

If I was starting a library in an elementary school, these are the first ten books I'd buy. In reading these books, students would be reading stories Native writers create about Native people and places. The books I list here include fiction, historical fiction, traditional story, and poetry.
  • Campbell, Nicola. Shi-shi-etko
  • Campbell, Nicola. Shin-chi's Canoe
  • Confederated Salish and Kootenai Tribes. Beaver Steals Fire: A Salish Coyote Story
  • Harjo, Joy. The Good Luck Cat
  • Messinger, Carla. When the Shadbush Blooms
  • Ortiz, Simon J. The Good Rainbow Road/Rawa 'kashtyaa'tsi hiyaani: A Native American Tale
  • Sockabasin, Allen J. Thanks to the Animals
  • Smith, Cynthia Leitich. Jingle Dancer
  • Tingle, Tim. Crossing Bok Chitto (If you can, also get When Turtle Grew Feathers and Saltypie)
  • Waboose, Jan Bourdeau. SkySisters
For annotations, see my article Native Voices in School Library Journal.

See also:
Top Ten Books Recommended for Middle School
Top Ten Books Recommended for High School


Download a pdf titled "Selecting Children's and Young Adult Literature about American Indians that includes an introduction and all three "Top Ten" lists.



Thursday, October 25, 2012

Coming up: Native American Month 2012


We're about a week away from the month that the President of the United States designates as Native American Month. Below are suggestions on how you might get your library ready for parents, teachers and students who come into your library looking for materials on American Indians.

In this post, you'll find links to ALA's READ posters that feature Sherman Alexie, author of THE ABSOLUTELY TRUE DIARY OF A PART TIME INDIAN. You'll also find links to the Indigenous Languages Development Institute, where you can buy a wall clock with numerals in a Native language, and READ posters in Indigenous languages, available from the Tulsa American Indian Resources Center:

Creating a Library Atmosphere that Welcomes American Indians:
http://americanindiansinchildrensliterature.blogspot.com/2012/10/creating-library-atmosphere-that.html

In these posts, you'll find recommended books about American Indians, by age group:

Top Board Books
http://americanindiansinchildrensliterature.blogspot.com/2011/04/top-board-books-for-youngest-readers.html
Top Ten Books for Elementary School
http://americanindiansinchildrensliterature.blogspot.com/2010/07/top-ten-books-recommended-for.html
Top Ten Books for Middle School
http://americanindiansinchildrensliterature.blogspot.com/2010/07/top-ten-books-recommended-for-middle.html
Top Ten Books for High School
http://americanindiansinchildrensliterature.blogspot.com/2010/07/top-ten-books-recommended-for-high.html

If you want some guidance on how to help students do research on American Indians, using encyclopedias and websites, see
Resources for Projects on American Indians
http://americanindiansinchildrensliterature.blogspot.com/2007/03/resources-for-american-indian-research.html

If you're looking for books and materials about boarding schools for American Indians, here's some:
Boarding Schools for American Indians
http://americanindiansinchildrensliterature.blogspot.com/2008/02/as-more-resources-and-books-are.html

If you want guidelines on how to evaluate the content of a Native site, here's an excellent page about that:
Guidelines for Evaluating American Indian Web Sites
http://www.u.arizona.edu/~ecubbins/webcrit.html

And, if you want to develop your understandings of the ways that American Indians are not "multicultural" or "people of color", see:
We Are Not "People of Color"
http://americanindiansinchildrensliterature.blogspot.com/p/we-are-not-people-of-color.html

If you're looking for a Question/Answer book about American Indians, this one by the National Museum of the American Indian is outstanding:
Do All Indians Live In Tipis?
http://americanindiansinchildrensliterature.blogspot.com/2007/10/do-all-indians-live-in-tipis.html

Did you know that "papoose" is not the American Indian word for baby?
Papoose?
http://americanindiansinchildrensliterature.blogspot.com/2008/02/papoose.html

Did you order Louise Erdrich's newest book in the Birchbark House series? If not, do it today! Chickadee is terrific!
Louise Erdrich's Chickadee

http://americanindiansinchildrensliterature.blogspot.com/2012/08/louise-erdrichs-chickadee.html

I'll close with this:

Too many people think that American Indians died off, due to warfare and disease. When the emphasis in library displays is American Indians of the past, you inadvertently contribute to that idea. Librarians are a powerful group of people. You can help Americans be less-ignorant about American Indians.  

Research studies show that American Indian students drop out at exceedingly high rates. Scholars attribute this, in part, to their experience with curricular materials in school. Materials set in the past, materials that stereotype American Indians, and materials that are factually incorrect or highly biased against American Indians, cause Native students to disengage from school. Libraries can interrupt that disengagement, or, they can contribute to it...

As human beings, we love to see reflections of ourselves and our hometowns. They can a source of pride or a boost to the self-esteem. But---that is only true if they are accurate. Native people want that, too, but American society has a long way to go to get there. 

Libraries can get us there, but we'll need your help year-round, not just in November. I hope the resources I shared in this post will be ones that you spread out, all year long.

See also Creating a Library Atmosphere that welcomes American Indians

Monday, January 13, 2020

Changes ahead at American Indians in Children's Literature

Changes Ahead at American Indians in Children's Literature
Debbie Reese

When I launched American Indians in Children's Literature in 2006, it was my effort to make my research and thinking available to people who don't have access to professional or academic journals. Among my first posts are two about Lois Duncan's Season of the Two Heart. As I look back at it, I see that I did not use "recommended" or "not recommended" in the title of the post. In recent years, we have been adding our recommendation as part of the title of a post. Sometimes, a friend or colleague wrote something for AICL. I'd publish their post and include their name in the title of the post.

In 2016, Jean Mendoza became co-owner of AICL. Late last year, I realized that the only way that readers could tell who had posted an item was by looking at the tiny auto-generated note at the bottom of a post. Because those letters are so tiny, people were crediting me for work Jean did. That is not acceptable. So, as we move into 2020, we are making some changes!

Signed Headings

As you can see at the top of this post, its title (Changes Ahead...) and its Author (Debbie Reese) are in bold and centered. We'll do that for posts that are not book reviews.

Standardized Book Review Format

We are going to begin each book review with an image of the book cover, the book title, author, publisher... and we're adding "Reviewed by: ___" so that it is clear who is doing the review. Here's how that looks:


See the four asterisks at the bottom of that screen capture? Beneath the asterisks, we'll dive into our review. We've got different styles of writing. Some days our writing is formal. Sometimes it is more conversational. And sometimes I have a brief review that summarizes a series of tweets that I did as I read a book, followed by the tweets.

Our "Best Books" Lists

Over the years, we've had two kinds of year-end lists. I've done ones that are a compilation of Recommended and Not Recommended books in a given year. That allowed me to provide readers with a comprehensive list of every book I reviewed during that year. That included books published in that year, but it also included posts about older books.

In recent years, I switched to doing "Best Of (year)" lists that only included books published in that year. That is in keeping with what book review journals do each year but I find it limiting because older books don't get visibility that I want them to have. Jean and I are going to try out a few options to revamp the annual Best Book lists.

We look forward to figuring out a way to share a page of Best Books that includes books published in 2020, and ones we reviewed during 2020 that might have come out in 2015. And--we want to give visibility to problems in books we do not recommend, and in books we recommend with caution.

One more thing! We do more than book reviews at AICL. Sometimes we do essays about a topic or event of interest to us, personally or professionally. We want to be able to include links to some that we think readers should see.

We don't know what this will look like yet, but as the year progresses, we'll be working on it, behind the scenes. As always, we invite your feedback!

Monday, October 10, 2022

Highly Recommended: FOREVER COUSINS written by Laurel Goodluck; illustrated by Jonathan Nelson

 
HIGHLY RECOMMENDED!
Forever Cousins
Written by Laurel Goodluck (Mandan, Hidatsa and Tsimshian member)
Illustrated by Jonathan Nelson (Diné)
Published by Charlesbridge
Publication Year: 2022
Reviewer: Debbie Reese
Status: Highly Recommended

****

As I turned the pages of Forever Cousins, I thought back to the early 1990s when we left Nambé's reservation to go to graduate school in Illinois. Our daughter was three years old. She and her cousins were in tears. The always-present playing options were about to change. 

When you start reading Forever Cousins, you'll meet Amanda and Kara and to a lesser degree, Forrest. You'll learn a lot about them. The two girls are together all the time. Sometimes they're doing things most kids in the U.S. do--like make jelly sandwiches--and sometimes they're doing something Native kids do, like dancing at a powwow. On the cover you see both girls have dolls. Those are quite special! They were made for them by their magúu (the author's note tells us that magúu is a Hidatsa word that means grandmother).

We learn that they live in a city and that Kara and her family are moving from the city to the Rez. They'll see each other in a year. A year! In subsequent pages we see the two, both feeling alone while doing the same activity. Amanda is at a powwow in the city (we see tall buildings in the background), holding her doll close as she sits on a folding chair. Kara is at a powwow on the Rez (we see low hills in the background). Her mom offers her some fry bread but she just hugs her doll and shakes her head.  

Throughout, Nelson's illustrations set the story very much in the present day. That's especially evident on the page where the two girls talk to each other using a video platform on their cell phones. Like anyone, we use all the forms of literacy and communication available to us! I like that but I also like the page where Amanda gets a post card from Kara. Finally it is time for Amanda and her family to hit the road! It'll take two days to get to the Rez. Nelson shows us their joy when they cross a state border. That made me smile. When we drove from Illinois to Nambé, we'd cheer just like that when we crossed from Texas into New Mexico! 


Amanda and her family arrive at the reunion, and after some initial shyness, the cousins have a great time and we see the families gathered while a new baby gets his Hidatsa name. It is then time to say their goodbye's. 

The story Goodluck and Nelson share in the pages of Forever Cousins is a joy to read and look at. Like the recent books by Native writers, it has an extensive Author's Note that provides teachers with information that helps them understand why Amanda and Kara and their families aren't on the reservation when the story starts. In her note, Goodluck says that the characters in her book represent her and her cousins growing up in the 1960s and 1970s in the Bay Area suburbs of California. She shares some background about her family and cousins and how the city and the Rez were both home and community. She says:
As a matter of fact, we are dual citizens: first enrolled members of sovereign Tribal Nations and then citizens of the United States. The term "sovereign nation" means a Tribal Nation that governs itself. If it is federally recognized, then it has a governmental relationship with the United States as a nation with a nation.
Those of you who know me probably guess that my heart is soaring as I read those sentences! Teachers: download Affirming Indigenous Sovereignty: A Civics Inquiry by Sarah B. Shear, Leilani Sabsazlian, and Lisa Brown Buchanan. It'll provide you with ideas on how you can incorporate tribal sovereignty into your classroom. 

In the portion of her note titled "From the Reservation to the City" she tells us that her parents moved from their reservation to the city because of the Indian Relocation Act of 1956. It was a federal program that was described as a way for Native people to move to cities and get vocational job training--but there was more to it than that. Goodluck writes:
In actuality, the federal government wanted to erase Native culture by moving Native people to cities so they would adapt to the lifestyles of white people. 
I am so glad to see that sentence in this book! This is the honesty that ought to be in every book! 

She goes on to say that her parents were able to get jobs in the city, but that the government promise of a job did not work for most tribal people. They endured discrimination and racism. I have uncles and aunts who moved to cities for jobs. Some got those jobs and stayed in those cities, others came back very soon. I suggest you read Indian No More because it, too, is about this relocation program. 

I'm sharing the final paragraph in the note because it is so very powerful:
The treatment of Native Americans in the United States was and sometimes still is despicable. But as with the family in this story and with my own family, unjust experiences forge tight bonds between us and make us strong. Our resiliency is rooted in our ceremonies and culture. We have a deep love of home. The land reminds us of our ancestors, storytelling helps us make good decisions, and we continue to have love and loyal family connections that are unbreakable.

Forever Cousins is tribally specific. Both, the author and illustrator, are Native. The story is set in the present day. It can--and should be--read year-round (not confined to a heritage month or day). It is getting a 'highly recommended' label from me, but my enthusiasm for the book is much more than a 'highly recommended' label conveys. With this story and the note, Goodluck and Nelson give teachers or parents information that they can carry with them when they close this book and choose another one that features Native people. They see us as people who live in a city or on a reservation. They can see us as people whose identities and lives as Native people are central to who we are, and who share the same sorts of joys and fears that kids of other cultures do, too. 

Forever Cousins is one of the best books I've read. I'm delighted to read it, to write about it, and to recommend it to everyone.


Wednesday, March 15, 2023

Highly Recommended: HEART BERRY BLING by Jenny Kay Dupuis; illustrated by Eva Campbell

HIGHLY RECOMMENDED
Heart Berry Bling
Written by Jenny Kay Dupuis (Member of Nipissing First Nation)
Illustrated by Eva Campbell (Not Native)
Published in 2023
Publisher: Highwater Press
Reviewer: Debbie Reese
Review Status: Highly Recommended

****

A few weeks ago, I saw a photo of a person at a conference posing with a copy of Jenny Kay Dupuis's new picture book, Heart Berry Bling. Today, I read an advance sample copy and am here to give it a Highly Recommended rating! 

Here's the description from the publisher's website:

On a visit to her granny, Maggie is excited to begin her first-ever beading project: a pair of strawberry earrings. However, beading is much harder than she expected! As they work side by side, Granny shares how beading helped her persevere and stay connected to her Anishinaabe culture when she lost her Indian status, forcing her out of her home community—all because she married someone without status, something the men of her community could do freely. 

As she learns about patience and perseverance from her granny’s teachings, Maggie discovers that beading is a journey, and like every journey, it’s easier with a loved one at her side.

In this beautifully illustrated book, children learn about the tradition of Anishinaabe beadwork, strawberry teachings, and gender discrimination in the Indian Act.

I'll start by saying that I love stories where a kid is with a grandparent because like many children, I spent a lot of time with my grandmother. When the book is about a Native family, however, the content of the story adds to my emotional response to what I see on the pages. 

The story opens with Maggie and her dad in the car. When they park, they walk a while to get to her granny's house. As they walk Maggie hears the sounds of a city. That's important! There is a tendency to think that Native people lived long ago (we're still here!) and that they all lived on reserves/reservations or in rural places. Some did and do, but not everyone does. Showing us granny, in the city, is great!

When Maggie and her dad arrive at her grandmother's house, Maggie can smell the fry bread her grandmother made. On the kitchen table are granny's beads. Granny is on the phone, speaking Anishinaabemowin with her sister. All of these are markers--in print and illustration--of a Native home.

As the two sit on the couch to look at photos that have inspired granny's beading designs, Maggie asks her about a person shown in an old photo. Granny tells her:
"That's me. Back when I lived on the reserve."
She goes on to say that she married a man who wasn't First Nations, and under the laws that existed then, 
"I was stripped of my Indian status and had to leave the community."
Right there is when I paused in my reading, thinking about Native people like Maggie's grandmother, whose identity is taken from them. 

There are many ways in which this happens. There's a long history of social workers deeming Native parents "unfit" to care for their children. Their infants and children end up in foster care and white adoptive homes. There's also a long history of non-Native people thinking they had an ancestor who was Native, so they decide to claim that identity as if it is one within their lived experience. Some trot out a story of tragic separation but that story undermines the realities of the lived experiences of people like Maggie's grandmother. 

On the next page, Maggie's grandmother tells us more about the Indian Act. Maggie asks for more information. It is an outstanding page that I hope readers will sit with. 

As the story moves back to beading, I hear -- in Granny's words -- how beading helped her heal some of the pain she experienced due to the Indian Act. On the book cover we see Maggie looking into a mirror. She's wearing the earrings she made with her grandmother. 

So many teachings are embodied in those earrings! So many memories are sewn into them! From the shiny beads to the tears Maggie shed when she accidentally poked her finger with the beading needle, to Granny's life story... this is quite a magnificent story from Jenny Kay Dupuis! 

As I've noted before, we're seeing more extensive author notes than was the case in the past. In Heart Berry Bling we have a two-page note that tells us Granny's story is the story of the author's own grandmother. There's more details on what was lost when her status was taken from her. We also learn about First Nations women who fought that Act and were eventually able to get some changes to it in 1985, but it wasn't until 2011 that changes were made that made it possible for Jenny Kay Dupuis to have her First Nations status. More changes took place in 2017 and 2019. 

We need books from writers like Jenny Kay Dupuis--people whose families hold these brutal realities in their memory as something they lived through--and people across North America have so much learning to do about Native life and history, and about authenticity of storyteller and storytelling. 

Thank you, Jenny, for sharing this story with us. It is a story with difficult parts, but also the joy in this Native child and her Native grandma, being together!