Showing posts sorted by relevance for query footsteps crazy horse. Sort by date Show all posts
Showing posts sorted by relevance for query footsteps crazy horse. Sort by date Show all posts

Wednesday, August 31, 2016

Want to support Mní Wičhóni Nakíčižiŋ Owáyawa (Defenders of the Sacred Water School)?

On Monday, August 29, 2016, I wrote about the Standing Rock Sioux and the actions they are taking to protect water. Thousands of Native people are gathering there, standing with them. Over one hundred other Native Nations and organizations have issued letters of support of Standing Rock.

Although most of what you see in the news is adults, there are children there, too. On Monday, people at the camp opened a school for the children. They named it Mní Wičhóni Nakíčižiŋ Owáyawa, which means Defenders of the Sacred Water School.

Among the Facebook pages that you should read to keep up with the school is that of Alayna Lee Eagle Shield. Below are links to her public posts.

She is posting many photos, but please do not repost her photos without permission. Because her posts are public, I believe you can share them on your own pages, but please ask permission to use the photos.


  • August 28, 2016: A photo of the daily schedule


  • August 29, 2016: A series of photos of the kids at the school, taken on Monday August 28. Note that it includes a list of supplies they need, but they've since received some of that and are working on a new list.


  • August 30, 2016 at 8:56 PM: More photos, and, an overview of Tuesday's activities that demonstrate this is an Indigenous gathering of people. Maori people are there, too. The children of the school were able to welcome the totem pole that arrived there yesterday from the Lummi Nation. 

This morning I had email with Joseph Marshall III, author of the outstanding In the Footsteps of Crazy Horse. He has been at the camp and will return there. He's taking copies of his book to the school and will ask about sending other books. For now, here's an option: The Standing Rock Sioux tribe's website has a link to donate to their work if you want to do that.

And if you're on Facebook, you can get updates on the Standing Rock Nation's page. 

Tuesday, November 13, 2018

NOT RECOMMENDED: The Oregon Trail - The Race to Chimney Rock

A few days ago, people started sharing the books that Amazon has listed as "Best Children's Books of 2018." In the ages 6-8 category, Amazon has The Oregon Trail: The Race to Chimney Rock. 

As you might imagine, it is in that category of books that AICL usually describes as NOT RECOMMENDED.

Published on September 4, 2018 by Houghton Mifflin Harcourt, it is book 1 in a 4-book series. The series is like the "Choose Your Own Adventure" books where readers make a decision about what they want to do at a specific point in the story. Instead of an adventure, readers of this series choose their own trail. The publisher of The Race to Chimney Rock made a marketing decision that people who liked the Choose Your Own Adventure series and/or those who liked playing the Oregon Trail video game, would buy this series. That Amazon lists it as one of the best books of 2018 tells us that the publisher was right. With this series, it is adding to its profit margin--but miseducating children. Of course, that doesn't matter. What matters more and more in the US is $$.

If we were being accurate about history, the information kids get would be different than what they get in this book. Here's the first sentence in the book (p. 7):
You are loading up your covered wagon to head out to Oregon Territory, where a square mile of free farmland awaits your family. 
The first decision point happens several pages later, but if I was editing that book, I'd edit that sentence a bit, add some more information, and offer a decision point right away. It might be something like this:
As you and Pa load your covered wagon to head out to Oregon Territory, he tells you about the square mile of free farmland you are going to claim. You had read Section 4 of the Donation Land Act of 1850, and know that land was only available to certain people. You know it was designed to displace even more Native peoples from their homelands, and that to get land, you had to be a "white settler" or "American half-breed Indian." You know the law is wrong and racist. What do you do?
If you speak up, turn to page __. 
If you decide to keep quiet, turn to page __. 
I don't have an edit or suggestions beyond that, but I wonder what kids would come up with in a class where their teacher helps them map out different choices than the ones in Race to Chimney Rock? The teacher would have to begin by providing students with an in-depth unit about the history of the area that came to be called the Oregon Territory. It would take a lot of preparation, but wouldn't it be interesting to see it, in action?

It'd have content in it kind of like what Joseph Marshall has in his book, In the Footsteps of Crazy Horse. That book is set in the present day. A Lakota grandfather takes his grandchild, Jimmy, on a road trip. At one point, the grandfather asks Jimmy if he's heard of the Oregon Trail. Of course, Jimmy says yes, and his grandpa says (p. 29):
"Before it was called the Oregon Trail, it was known by the Lakota and other tribes as Shell River Road. And before that, it was a trail used by animals, like buffalo. It's an old, old trail." 
Isn't that terrific? I think Marshall's book is terrific, and I wish publishers would stop putting out books about the gold rushes (there was more than one) and the Oregon Trail! Those books glorify periods of history--and in that glorification, mislead readers about the facts of history. Teachers who use the books, uncritically, are mis-educating their students. To conclude, I do not recommend The Oregon Trail: The Race to Chimney Rock. I've got notes stuck in my copy here and there... there's so much wrong! Avoid it. If you already bought it for your child, see if you can get your money back. 

Monday, August 29, 2016

If You Care about American Indians... Keep abreast of Native news.

Dear Parents, Teachers, and Librarians,

If you care about American Indians, you're likely aware of what is going on in North Dakota. You may have read David Archambault's opinion piece in the New York Times on August 24th. He's the chairman of the Standing Rock Sioux Tribe. He began with this:
It is a spectacular sight: thousands of Indians camped on the banks of the Cannonball River, on the edge of the Standing Rock Sioux Reservation in North Dakota. Our elders of the Seven Council Fires, as the Oceti Sakowin, or Great Sioux Nation, is known, sit in deliberation and prayer, awaiting a federal court decision on whether construction of a $3.7 billion oil pipeline from the Bakken region to Southern Illinois will be halted.
The decision to say 'no' to the Dakota Access Pipeline is one that matters for Native people and for anyone whose health will be at risk when that proposed pipeline leaks. As the people who are gathering there and elsewhere are saying, this is about water. We all need it. The people of Standing Rock are taking action to protect their rights, and everyone's water. With each day, I see resolutions from tribal councils who declare that they stand with Standing Rock. I'm also starting to see resolutions from entities that aren't Native.

You may have friends, or your children may have friends, who aren't where you are in terms of knowing that we're part of today's society. Far too many people think we no longer exist, and far too many think that if we wear jeans and drive cars, then, we aren't "real" Indians. They don't know what "real" Indians are!

American citizens don't dress like George or Martha Washington, but that doesn't mean we aren't "real" Americans. Somehow, there's this idea out there that if we don't live and dress exactly like our ancestors did, we can't possibly be "real" Indians. That's bogus. There's also this idea out there that Native people have high cheekbones. Or glossy black hair. Dark eyes. That's not accurate, either!

I hope you'll follow the news and tell others to follow it, too, but I also want you to make sure that the books you give to your children and students are ones that don't frame us in narrow, stereotypical ways. Check out, for example, this response from elders and leaders,  to a story at the New York Times that was clearly biased.

If you want to get your child or students a book that accurately depicts someone of the Great Sioux Nation, pick up Joseph Marshall's In the Footsteps of Crazy Horse. The main character in the story is a blue-eyed Lakota boy, on a road trip with his grandfather. It's a winner. 

Friday, May 26, 2017

Not Recommended: THE HEART OF EVERYTHING THAT IS: THE UNTOLD STORY OF RED CLOUD, AN AMERICAN LEGEND by Bob Drury and Tom Clavin (adapted by Kate Waters)

In 2013, Simon and Schuster published The Heart of Everything That Is: The Untold Story of Red Cloud, An American Legend. White people loved it. They bought it. They praised it. It became a New York Times Bestseller. White people love The White Man's Indian. 

And so--unsurprisingly--Simon and Schuster decided they ought to make it available to young people, too. The "young readers edition" came out in February of 2017 from Margaret K. McElderry Books. It was adapted for young readers by Kate Waters. 

(An aside: as I write this post, I throw down snark--and then delete it--again and again.)

Shall we take a quick look? First is the subtitle "The Untold Story of Red Cloud, an American Legend." 

Untold? What does that mean?! To me, it means that Drury and Clavin see themselves as saviors. Gonna tell the world, they are, the "untold" story of Red Cloud. Untold... to what person, in particular? 

Oh, I get it... What they mean is a different kind of story about Red Cloud! Their book, we are expected to believe, will be different than the 2,272 books that came up when I searched WorldCat using "Red Cloud" in the search box. 

Is it, though?

I have doubts, because being Good White People means... lot of blind spots! 

Like how Drury and Clavin think of him, right there, on the cover. To them, he is "an American legend." Would Red Cloud call himself an American? 

The dedication page tells us that the book is dedicated to "the children of the Pine Ridge Indian Reservation." Oh. Ok. Sounds a lot like all those ways that White people think they honor Native people. Dedicating books to us, donating a percentage of their sales to us, creating stories about us... how nice! (Yeah, that "how nice" is me being snarky). 

So, let's think about a Native kid, maybe even one of "the children of the Pine Ridge Indian Reservation" who picks up this book. One thing that kid is going to come across is the word "brave" to refer to Native boys, men, and elders... Here's an example from page 14: 
Veteran braves grunted and yipped in approval.
See that? They grunt. And yip. 

Frankly, I don't want to finish this book. I looked at the professional reviews at Barnes and Noble's website. The unsigned Kirkus review says (all their reviews are unsigned):
This adaptation will diminish Red Cloud's legacy, perpetuate negative stereotypes, and provide incorrect information to young readers: skip." 
I concur with Kirkus. Kudos to their reviewer! The review by Laura Simeon at School Library Journal says: 
"Not recommended for purchase. Consider Joseph Marshall III's In the Footsteps of Crazy Horse instead for a fictional look at a Lakota leader."
Laura is right! Get Marshall's book instead! 

I hope you didn't order this young readers edition because the adult version did so well. You should take a look at this essay in Indian Country Today: The Heart of Everything That Isn't: The Untold Story of Anti-Indianism in Drury and Clavin's Book on Red Cloud.  

In short, I do not recommend the 2013 or the 2017 editions of The Heart of Everything That Isn't by Drury and Clavin. 

_________________
Update: I'm glad people read my blog. Within a half hour of loading this review, I got a comment from Jamalia Higgins that I'll paste here so I can respond to it:

Excuse me? "White people loved it. They bought it. They praised it." Do you have any statistics to back up these claims? Were white people the only buyers of this title? The only ones who loved it? 
I do not disagree with your review of either version of this title, but this language is extremely concerning to me and other POC who are readers, book buyers, library users, and book review readers and writers.

The call for statistics to "back up" a claim is familiar. She does ask a question that I can toss back out as this: does anyone think that it is Native and People of Color who made this 2013 edition a best seller? I could just say "People loved it." Shall I go back and say that? She's right, though. I'm sure some people of color loved it. In children's lit and elsewhere, people disagree about things. Institutionalized racism is everywhere.

Wednesday, February 24, 2016

AICL's Recommended/Not Recommended Reads in 2015

This is a list of books I read in 2015, sorted into categories of Recommended (total of 16), and Not Recommended (47 in all). As you see, it is not a list of books that came out in 2015. Grand total: 60 (and counting). There is one writer on the recommended list who is not Native (Daniel José Older) and one on the Not Recommended list who is Native (Tara White). Links go to my review on AICL, and some of the links go to my article at School Library Journal

This is not a comprehensive list. There are books that I bought or received but wasn't able to read or finish writing up. One example is Ann Martin's Claudia and the First Thanksgiving. That's a book in the Babysitters Club series. It was one that will end up with a Recommended tag when I write it up. 

Recommended



Not Recommended



Here's my Recommended/Not Recommended List for 2014. Last year, there were 26 books on the Recommended list, and 35 on the Not Recommended list. Grand total then: 61.

Wednesday, May 06, 2015

AICL's Best Books of 2015

In December of 2014, I made a list of books that I'd recommended in 2014. It was a list of books that were published in that year.

This year I'm starting the Best Books of 2015 list today (May 6) and will update it as the year progresses. If you're looking over the list and want me to consider a book, do let me know!

BOOKS BY NATIVE WRITERS

Comics and Graphic Novels:
  • Three Feathers written by Richard Van Camp, illustrated by Krystal Mateus, published by High Water Press, Inc.
  • Moonshot: The Indigenous Comics Collection, edited by Michael Sheyahshe, published by Alternative History Comics
  • Super Indian, Volume II, written and illustrated by Arigon Starr, published by Wacky Productions, Unlimited.
  • The Blue Raven written by Richard Van Camp, illustrated by Steven Keewatin Sanderson, published by Pearson.
  • A Blanket of Butterflies written by Richard Van Camp, illustrated by Scott B. Henderson, published by Highwater Press.

Board Books:

  • Celebrate My Hopi Corn and Celebrate My Hopi Toys, by Anita Poleahla, illustrated by Emmet Navakuku, published by Salina Press. 


Picture Books:
  • Kamik's First Sled by Matilda Sulurayok, illustrated by Qin Leng, published by Inhabit Media.
  • Hiawatha and the Peacemaker by Robbie Robertson, illustrated by David Shannon, published by Abrams.
  • The Apple Tree by Sandy Tharpe-Thee, illustrated by Marlena Campbell Hodson, published by Road Runner Press.


For Middle Grades:

For High School:
  • Feral Pride written by Cynthia Leitich Smith, published by Candlewick.
  • Urban Tribes edited by Lisa Charleyboy and Mary Beth Leatherdale, published by Annick Press. 
  • Whistle by Richard Van Camp, published by Pearson. 


NON-NATIVE WRITERS

Comics and Graphic Novels:

Picture Books:

For Middle Grades:

For High School:
  • Shadowshaper written by Daniel Jose Older, published in 2015 by Arthur A. Levine (imprint of Scholastic). 

Wednesday, January 18, 2023

Use/Misuse of the Word "Treaty" or "treaty" in Children's Books

Last week, I had a conversation with an educator who told me about conversations they'd had with teachers about Sign of the Beaver. Here on AICL we've had several posts about the book. I can't recall why I decided to take a look at it again, but I did. 

In particular, I noticed the way that the author used the word "treaty":

On page nine, we see:
Since the last treaty with the tribes, there had not been an attack reported anywhere in this part of Maine. Still, one could not entirely forget all those horrid tales.

The book is set in the 1768; I will try to figure out what treaty the author is having the white character refer to. Obviously the second sentence about "horrid" tales is meant to tell us that white people were being viciously attacked by Native people. There's bias in that passage but use of "treaty" is ok. 

The next use is not. 

On page 30, Matt (the white protagonist) is grateful to Saknis (a Native man) who helped Matt recover from bee stings and a fall. He gives Saknis a book (his copy of Robinson Crusoe). Matt realizes Saknis can't read. Saknis asks Matt if he can read. When Matt says yes, Saknis says:
"Good," he grunted. "Saknis make treaty." 
"A treaty?" Matt was even more puzzled.
"Nkweniss hunt. Bring white boy bird and rabbit. White boy teach Attean white man's signs.
"You mean--I should teach him to read?"
"Good. White boy teach Attean what book say." 
There, the use of treaty is wrong. Treaties are the outcome of negotiations between heads of state. They are not something that a person and another person do. Using the word in that way, Elizabeth George Speare misrepresents their significance of the word. Why did she do that?

Her book won a Newbery Honor in 1984. Did anyone on the Newbery Committee that year notice the word being misused? Did Speare's editor notice? I have not seen any articles that address that point. I do see lesson plans that note the passage, but not in the way I am noting it. The reason Saknis wants Matt to learn to read is so that Native people won't be tricked by words in treaties. I find that a bit ironic because I think readers of Sign of the Beaver are being subtly led to a misunderstanding of the word. That may be due to a lack of understanding (in the author, editor, reviewers, etc) that Native peoples are citizens of nations. Somehow, they seem to be framing a treaty as a cultural artifact specific to Native peoples rather than a political one specific to diplomatic negotiations between heads of state. 

It reminded me of the way that Stephanie Meyer used it in her Twilight series. She has a treaty between vampires and a pack of wolves. She misused it, too. 

With that in mind, I posed a question: how are writers using the word in their books for children/young adults? I asked it, on Twitter, and will use this post to keep track of replies. At some point I hope to write a blog post about what I find. 

If you see the word in a book for children/young adults, let me know and I'll add it below. I am not limiting my question to anything other than books for children and young adults. Fiction, nonfiction, by Native writers, not by Native writers, set in the past or not.... I want it all. An analysis of its use will be interesting! I anticipate lot of misuse but hopefully, some good uses, too! Metaphorically would be fine -- if done carefully. We'll see what turns up, and thank you for suggestions! 

Children's and Young Adult Books that use the word "treaty"

Note: Initial list created on Jan 28, 2023; books added after that date will be noted with "[added on...]"). This is not a list of recommended books; it is a list of books that have the word treaty in them.
  • Belin, Esther, Jeff Berglund, and Connie A. Jacobs. The Dine Reader. Published in 2021 by the Arizona Board of Regents.
  • Boulley, Angeline. Firekeeper's Daughter. Published in 2021 by Henry Holt.
  • Collins, Suzanne. The Hunger Games. Published in 2008 by Scholastic Press.
  • Craft, Aimée. Treaty Words: For As Long As the Rivers Flow. Published in 2021 by Annick Press.
  • Crawford, Kelly. Dakota Talks About Treaties. Published in 2017 by Union of Ontario Indians.
  • Cutright, Patricia J. Native Women Changing Their World. Published in 2021 by 7th Generation.
  • Davids, Sharice. Sharice's Big Voice: A Native Kid Becomes a Congresswoman. Published in 2021 by HarperCollins.
  • Davis, L. M. Interlopers: A Shifters Novel. Published in 2010 by Lynberry Press. 
  • Day, Christine. I Can Make This Promise. Published in 2019 by HarperCollins.
  • Dimaline, Cherie. The Marrow Thieves. Published in 2017 by Dancing Cat Books.
  • Frank, Anne. The Diary of a Young Girl. Published in the US in 1952 by Doubleday.
  • Gansworth, Eric. If I Ever Get Out of Here. Published in 2013 by Scholastic.
  • Gansworth, Eric. Give Me Some Truth. Published in 2018 by Scholastic. 
  • Gansworth, Eric. Apple Skin to the Core. Published in 2020 by Levine Querido
  • Gansworth, Eric. My Good Man. Published in 2022 by Levine Querido.
  • General, Sara and Alyssa General. Treaty Baby. Published in 2016 by Spirit and Intent.
  • George, Jean Craighead. The Buffalo Are Back. Published in 2010 by Dutton.
  • Keith, Harold. Rifles for Watie. Published in 1957 by Harper.
  • Marshall, Joseph III. In the Footsteps of Crazy Horse. Published in 2015 by Amulet.
  • McManis, Charlene Willing. Indian No More. Published in 2019 by Lee & Low Books.
  • Merrill, Jean. The Pushcart War.
  • Pierce, Tamora. Alanna, the First Adventure; Wild Magic, First Test, Trickster's Choice. 
  • Prendergast, Gabrielle. Cold Falling White.
  • Prendergast, Gabrielle. The Crosswood. 
  • Sorrell, Traci. We Are Still Here. Published in 2022 by Charlesbridge.
  • Speare, Elizabeth George. The Sign of the Beaver. Published in 1983 by Houghton Mifflin.
  • Stevenson, Robert Louis. Treasure Island. Published in 1883 by Cassell and Company.
  • Tingle, Tim. How I Became A Ghost. Published in 2013 by Roadrunner Press.
  • Treuer, Anton. Everything You Wanted to Know About Indians But Were Afraid to Ask: Young Readers Edition. Published in 2021 by Levine Querido.
  • Twain, Mark. The Adventures of Tom Sawyer. Published in 1876 by American Publishing Co.
  • Verne, Jules. Twenty Thousand Leagues Under the Sea. Originally published as a serial in 1870 in France.
  • Wilder, Laura Ingalls. Little House on the Prairie. Published in 1935 by Harper (Harper Collins).