Established in 2006 by Dr. Debbie Reese of Nambé Pueblo, American Indians in Children's Literature (AICL) provides critical analysis of Indigenous peoples in children's and young adult books. Dr. Jean Mendoza joined AICL as a co-editor in 2016.
What is the title of the last book about "Indians of North America" that you bought? My use of quotes is not a trick... that's a Library of Congress category. And if you can remember when and why you bought it, include that info, too.
Send me the title in a comment (below), or, in an email to dreese.nambe@gmail.com
I've got fatty legs: A True Story, by Christy Fenton-Jordan and Margaret Pokiak-Fenton on order. Earlier today I listened to a podcast with the authors.
Doing research at Yale, my daughter came across a 1938 publication that she showed to me, knowing I'd be interested in it...
Titled A Study of the Pueblo Indians, it was published by the State of California Department of Education in a series of curriculum units for elementary schools. This one is Bulletin No. 10, August 15, 1938 by Gertrude Maloney. Beneath her name is "Training Teacher, University Elementary School, University of California at Los Angeles." A Study of the Pueblo Indians is about a class of third graders, studying Pueblo Indians.
In Part I, Maloney listed books used to create a stimulating environment: Hopi, the Cliff Dweller (1909) by Martha Jewett, Children of the Cliff (1910) by Belle Wiley and G. Edick, Lolami of the Tusayan (1903) by Clara Kern Bayliss, Swift Eagle of the Rio Grande (1928) by Elizabeth W. De Huff, and Kwahu, the Hopi Indian Boy (1913) by George Newell Moran. On the blackboard, she printed an excerpt from Chi-Wee by Grace P. Moon, published in 1930. I've got some of those books in my to-study research collection.
Here's why I even began this particular post... In Part I when the teacher is introducing the topic, she learns that some children
...thought that all Indians lived in tepees or wigwams, that they went about with bows and arrows and tomahawks, decked in paint and feathers and bent on mischief--a conception of Indian life much like that of many adults. (p. 2)
The publication is over 70 years old. However... The sad truth is that kids and adults today still think the same things that kids and adults thought in 1938. See Brophy's Elementary Students Learn about Native Americans.
What did YOU do TODAY that would challenge and counter those mistaken ideas?
Scott Andrews is a professor at Cal State University, Northridge, where he teaches in English and in the American Indian Studies program. Dean Radar is also an English professor, teaching at the University of San Francisco. Dean publishes a blog called The Weekly Rader where he looks at the intersection of media, art, politics, and culture. On Tuesday, Dean published Scott's Of Thee I Sing: A Semiotic Review. Here's one excerpt:
Seeing the image of Sitting Bull as Real Estate is surprising in this context. A book like Of Thee I Sing is intended to remind us of famous, admirable people from American history – to make them visible to us again. It is odd, then, that in this act of remembrance, Sitting Bull is not present.
Scott analyzes the illustrations and ends with this:
Of course, it is better to have an Indian in the book than not. But it would be nice to have an Indian who lives on the ground like a human rather than in the ground like a specter or ghost.
Click over to read his entire essay. You can read my first post about it here. I have yet to get a copy of the book to see what the text itself says.
Scott writes that it is better to have an Indian in the book than not. I'm not sure I agree. We (American Indians) are overrepresented in children's and young adult literature. You can see some of what I mean by "overrepresented" in my notes on SLJ's Top 100 Children's Novels, a list compiled by Elizabeth Bird.
And you can also tune in (online) to Native America Calling on Dec 2nd when they discuss Of Thee I Sing. Guests that day include Ernie LaPointe (one of Sitting Bull's descendants) and Rhonda LeValdo, a Native journalist.
I've been on the road the last few days, unable (till now) to write about, or join the conversations about, Barack Obama's book for children, Of Thee I Sing.
Early on the morning of the day I hit the road (we left early afternoon), news stories in London focused on his inclusion of Sitting Bull. Some people there speculated that certain segments of American politics would object to Sitting Bull being someone who Obama would praise. I mentioned it in my Intro to American Indian Studies course, Brianna (a student) said that Fox News had already brought it up.
Last night I was finally online, catching up on the Obama/Sitting Bull discussion, reading email, etc. In my mail was one from Roger Sutton at Horn Book, noting that he wonders what I think of the book. Conservative political groups don't like it, and he wonders if Obama's book will draw the ire of progressives (me) as well. Roger wrote that:
Loren Long chose to depict Sitting Bull as a sort of landscape, with buffalo for eyes, hills and cracked earth for nose and mouth, and some pine trees placed so they form eyebrows (and, dare I say, boogers). It's the old one-with-nature stereotype, which wouldn't be so bad had all of the other subjects of the book not been depicted realistically.
I went online and found this image:
Roger said the other illustrations of people are realistic. I can't get to a bookstore to get a copy of the book, but I did find this video:
And, as I watched it, I see what Roger means. All the other people in the book are portrayed in a realistic fashion. They look great! In contrast, "Sitting Bull" is kind of scary looking. I can imagine a kid reading (or being read) the book. Turning the pages, seeing the realistic art, and then coming upon this one?! I imagine kids leaning in closer to the page in confusion... Long definitely bought into the one-with-nature stereotype... Visit Long's website and roll your cursor over the sketches. They'll change to the colorized pages in the book. I wish he'd done Sitting Bull in a realistic fashion. Looking at his site, I see the new edition of The Little Engine that Could---wherein there is an Indian doll... I wrote about it in July of 2008.
Once I get a copy of Of Thee I Sing, I'll be able to say something about the text for the Sitting Bull page.
Dear Professor Bergonzi, DeNardo, Hendricks, Legutki, Sweet, and Thibeault:
At the time your email (below) was covered in the Daily Illini, I was at the Michigan Teachers of English annual conference, where---as a featured speaker---I shared research on the effects of stereotyping on American Indian children. As a Pueblo Indian woman, and, as a former schoolteacher, I believe it is vital that pre-service teachers receive precisely the sort of information you shared with them in the email you sent. The conference you attended ("Race, Erasure, and Equity in Music Education") sounds outstanding.
A bit of context: I'm from Nambe Pueblo, in northern New Mexico. I grew up there, and I'm tribally enrolled. From parents, grandparents, and elders, I learned what it means to be pueblo. Fast forward to the early 1990s and my decision to go to graduate school at the University of Illinois. Prior to that, I had been teaching school, careful not to teach stereotypical or biased information to my students, whether it was the kindergarten children in Albuquerque or the Native children in Santa Fe. Prior to moving to Urbana, I'd been forewarned about "Chief Illiniwek" but waved the warning away. I couldn't imagine what was to come...
I got here in 1994 and was taken aback, again and again, at what I saw and heard all around me: the intense embrace and love of a stereotype that, from an educational perspective, was fraught with error and misinformation. My efforts to understand this phenomenon led me to study images of American Indians in children's and young adult literature.
People here say they "learn" about American Indians by watching "chief illiniwek" dance on the football field. The dance, the music, and the mascot itself feed expectations and ideas that American Indians were tragic peoples who no longer exist.
Then and now, it is difficult to comprehend that an educational institution was engaged in blatant institutional racism they called "honoring" of American Indians. That sentiment was put forth year after year, in the face of Native students, staff, and faculty who said it was nor honorable, nor was it educational.
We weren't alone in expressing our objections. Indeed, since the 1970s, national Native organizations have issued statements calling for an end to this use of Native imagery. Amongst the organizations are the National Congress of American Indians and the National Indian Education Association. In recent years, the American Psychological Association and the American Sociological Association passed resolutions calling for an end to the use of Native imagery, too. Among the research studies they based their resolutions on are the studies done by Stephanie Fryberg.
You were not being "politically correct" in your actions. Rather, you were doing what any of us (professors) should do: share developments in our respective areas of research and study with our students. Your actions and email are educationally sound, not "politically correct."
When I returned to campus the first week of November, I played several versions of "One little, two little, three little Indians..." for students in my Intro to American Indian Studies course, and pointed them to the student paper and coverage of your email. By this point in the semester, my students have spent a semester noting occurrences of Native imagery. They see things they've never noticed before, and your email provided me with the opportunity to call their attention to this sort of imagery in music.
I've been following the media coverage of your email, and the purpose of this Open Letter is to publicly say that I fully support your actions. If you wish, I'm happy to talk with you individually or as a group, or to speak with your students, too. My email address is dreese.nambe@gmail.com.
Sincerely,
Debbie Reese
Assistant Professor
American Indian Studies
University of Illinois
(UIUC Class of 2000)
COPY OF EMAIL SENT TO MUSIC ED STUDENTS, COPIED FROM THE DAILY ILLINI
Dear Music Education Major:
As a faculty we want to indicate our support for any student who chose not to participate in the "Next Dance." We also affirm the position that the decision to participate should be left up to each student individually.
However, we view this event and activities like it as inappropriate for anyone intending to serve as a music educator. Music education, as a profession, is in the midst of a critical examination of the ways it has actively or complicity allowed for the erasure or marginalization of minority people and musics. In fact, most of us have just returned from the conference "Race, Erasure, and Equity in Music Education," sponsored by the Consortium for Research on Equity in Music Education.
Although the "Next Dance" has already occurred, we still feel particularly compelled (1) to voice our extreme disappointment with the event, (2) to ask that you consider what participation says about you as a future music educator and the extent to which this conflicts with your profession's commitment to respect all people and (3) to invite discussion as to how you and we, the faculty, might instill pride in our university and its athletic teams in ways that honor the musical and cultural lives of all people.
We know the contextual issues surrounding this event have been discussed in many of your courses in music education. However, the faculty didn't want to let the recent event pass without noting that, regardless of whether you participated in Saturday evening's event or not, you weighed in on an issue important to your profession. Please take a moment to consider this recent, "real-world" instance of how personal values and actions and professional obligations intersect. There will be many more in your career.
Sincerely,
the Music Education Faculty (Louis Bergonzi, Greg DeNardo, Karin Hendricks, Allen Legutki, Bridget Sweet, Matthew Thibeault)
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Update, November 16, 2:31 PM
A colleague at an East Coast school wrote asking what "The Next Dance" is... This update is to provide context for her and others who wonder what "The Next Dance is all about. She knew that the "chief illiniwek" is no longer the official mascot of UIUC.
A few years ago, the university quit using "chief illiniwek" as its mascot. Since then, the pro-chief student group and its counterpart, the "Honor the Chief Society" and the "Council of Chiefs" (the latter is all the former students who played "chief illiniwek" while they were students at UIUC) has chosen an "unofficial Chief Illiniwek" and rented the campus basketball arena (Assembly Hall) for a performance they call "The Next Dance."
"The Next Dance" is not sanctioned by the university.
Other news:
Recently, there was an effort on the part of the pro-chief groups to get trademark rights to "chief illiniwek." The University lawyers responded by telling them that their use of the phrase "chief illiniwek" is a violation of the university's trademark on that phrase and the logo, too. As a result, the pro-chief groups are not using "chief illiniwek" anymore. You can read a news story about it here, and the university letter to the lawyer for the "Honor the Chief" society here.
Those of you wondering what this particular post has to do with children's literature can see the parallels quite easily by comparing images of Indians in popular, classic, and best-selling children's books:
