Since then, there's more people on child_lit who are willing to challenge the status quo. Debby is one of them. I'm glad to see she's started a blog. Take a look, and bookmark her site.
Also see:
What Debby Edwardson said...
Established in 2006 by Dr. Debbie Reese of Nambé Pueblo, American Indians in Children's Literature (AICL) provides critical analysis of Indigenous peoples in children's and young adult books. Dr. Jean Mendoza joined AICL as a co-editor in 2016.
Sunday, June 20, 2010
Blog: Debby Dahl Edwardson
Through child_lit (see info about the childlit listserv here), I became acquainted with Debby Dahl Edwardson. I subscribed to child_lit in 1995 or thereabouts. Sharing my perspective ---one that challenges a lot of what gets published in children's books---I encountered a lot of resistance from people on child_lit.
Since then, there's more people on child_lit who are willing to challenge the status quo. Debby is one of them. I'm glad to see she's started a blog. Take a look, and bookmark her site.
Also see:
What Debby Edwardson said...
Since then, there's more people on child_lit who are willing to challenge the status quo. Debby is one of them. I'm glad to see she's started a blog. Take a look, and bookmark her site.
Also see:
What Debby Edwardson said...
Friday, June 18, 2010
2011: World Cup Fans...
I know these fans meant well, but...
Help me figure this out...
The guys are in red, white, and blue clothes. The guy in blue has his face covered. Obviously, he's showing the world (literally) a stereotype. Dead center... Captain America. The guy on the left in white and the guy in red.... Who or what are they supposed to represent?
Help me figure this out...
The guys are in red, white, and blue clothes. The guy in blue has his face covered. Obviously, he's showing the world (literally) a stereotype. Dead center... Captain America. The guy on the left in white and the guy in red.... Who or what are they supposed to represent?
REEL INJUN: Film about portrayals of American Indians in movies
There's been a lot of buzz amongst friends and colleagues about the film Reel Injun. The title itself says a lot. "Reel" ---a reel of film---and "Injun"---a derogatory word for Indian---but the title also points to what is missing from film and from children's and young adult literature: real Indians.
Saying the phrase, "real Indians", makes me cringe. First, it is the year 2010, and we---people who are American Indian---encounter people who think we were all wiped out by enemy tribes, disease, or war. Or, people who think that in order to be "real Indians" we have to live our lives the same ways our ancestors did. Course, they don't expect their own identities and lives to look like those of their own ancestors... In principle, we are a lot like anyone else. We have ways of thinking about the world and ways of being in that world (spiritually and materially) that were--and are---handed down from one generation to the next. Though we wear jeans and athletic shoes (or business suits and dress shoes), we also maintain clothing we sometimes wear for spiritual and religious purposes. Just like any cultural group, anywhere.
Second reason "real Indians" makes me cringe is the word "Indians". We use it. In fact, I use it in the title of this blog. But I know it references all the indigenous nations and tribes and bands and communities and pueblos in the United States, all with unique ways of doing things.
That said, I want to talk more specifically about the trailer.
WatchClint Eastwood say he wanted real Indians but couldn't find one. I wonder where he looked?
Watch Cheyenne/Arapaho filmmaker Chris Eyre say it is funny to watch white people playing Native roles. The trailer shows a series of them: Anthony Quinn, Burt Lancaster, Charles Bronson, Daniel Day Lewis, Chuck Connors, Burt Reynolds, Boris Karloff, Sylvester Stallone, and, William Shatner... All of them playing tough, savage, or tragic Indians. Watching them do it, as someone who is Native, can be hilarious, but only if you know more about who we are.
Filmmaker JimMarmusch Jarmusch notes that John Wayne signals a moral standard of what it means to be American. His remark is followed by a clip from one of John Wayne's movies, where he is shown kicking someone. That clip may be from The Searchers, a film hailed by many as a critique of racism.
Then there's a critique ofDances With Wolves ....
Though I've not had the opportunity to see the film, I love what I see in the trailer, and I think anyone who works with children's literature ought to see it! I think it holds great promise for helping critique portrayals of American Indians in the books we give to children.
Visit the website for Reel Injun and find out when and where you can see it.
Saying the phrase, "real Indians", makes me cringe. First, it is the year 2010, and we---people who are American Indian---encounter people who think we were all wiped out by enemy tribes, disease, or war. Or, people who think that in order to be "real Indians" we have to live our lives the same ways our ancestors did. Course, they don't expect their own identities and lives to look like those of their own ancestors... In principle, we are a lot like anyone else. We have ways of thinking about the world and ways of being in that world (spiritually and materially) that were--and are---handed down from one generation to the next. Though we wear jeans and athletic shoes (or business suits and dress shoes), we also maintain clothing we sometimes wear for spiritual and religious purposes. Just like any cultural group, anywhere.
Second reason "real Indians" makes me cringe is the word "Indians". We use it. In fact, I use it in the title of this blog. But I know it references all the indigenous nations and tribes and bands and communities and pueblos in the United States, all with unique ways of doing things.
That said, I want to talk more specifically about the trailer.
Watch
Watch Cheyenne/Arapaho filmmaker Chris Eyre say it is funny to watch white people playing Native roles. The trailer shows a series of them: Anthony Quinn, Burt Lancaster, Charles Bronson, Daniel Day Lewis, Chuck Connors, Burt Reynolds, Boris Karloff, Sylvester Stallone, and, William Shatner... All of them playing tough, savage, or tragic Indians. Watching them do it, as someone who is Native, can be hilarious, but only if you know more about who we are.
Filmmaker Jim
Then there's a critique of
Though I've not had the opportunity to see the film, I love what I see in the trailer, and I think anyone who works with children's literature ought to see it! I think it holds great promise for helping critique portrayals of American Indians in the books we give to children.
Visit the website for Reel Injun and find out when and where you can see it.
Wednesday, June 16, 2010
Who reads AMERICAN INDIANS IN CHILDREN'S LITERATURE?
Who reads American Indians in Children's Literature? Laurie Halse Anderson.
On Monday, June 14th, 2010, I wrote about her response to blogger Kate Slater. This morning, I have a hit from Anderson's LJ (LiveJournal), "Mad Woman in the Forest." In "Writing about Race for Kids" she references American Indians in Children's Literature.
I don't know if any of her books have American Indian content (characters, setting, artifacts, etc.) but I'm glad to know she's thinking carefully about issues of representation.
Eds Note: June 16, 2015---The link to Anderson's post was updated to go to her blog.
On Monday, June 14th, 2010, I wrote about her response to blogger Kate Slater. This morning, I have a hit from Anderson's LJ (LiveJournal), "Mad Woman in the Forest." In "Writing about Race for Kids" she references American Indians in Children's Literature.
I don't know if any of her books have American Indian content (characters, setting, artifacts, etc.) but I'm glad to know she's thinking carefully about issues of representation.
Eds Note: June 16, 2015---The link to Anderson's post was updated to go to her blog.
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