Tuesday, November 13, 2007

Good Books about Thanksgiving

I've had a lot of email of late... People want me to recommend good books about Thanksgiving.

There's only a handful of ones that I'd recommend. Actually---I concur with those recommended by Oyate, and I'll list them below.

Here's the thing. I want teachers, parents, and librarians to consider that a lot of American Indians don't necessarily "celebrate" Thanksgiving as it is celebrated in the mainstream American holiday scheme.

Many of us get together----it IS a major holiday, with almost all offices shut down and stores closing early, etc.----and many of us eat turkey, but there are no Pilgrim and Indian salt shakers on my table...

Think about it this way. Just for a moment. Europeans invaded the homelands of Native peoples and their nations all over the Americas. There were wars. Death. Incarceration. Brutal programs designed to "kill the Indian and save the man." Native peoples and our cultures were attacked. But we persevered, and many of us we have a different view of this holiday. A lot of people tell us "get over it" and the like.

But!

That's like asking the bully and his/her victim to hug without recognizing the harm and the hurt, without having honest conversations with the bully about his actions. I'm a bit reluctant to put forth these analogies, because I don't view myself or Native peoples as victims.

What I'm getting at, in part, is that I don't want to be a player in your story. I don't want to be on your stage. I want you to see me and Pueblo people (in my case) as a people that existed and exists on its own merits---not as minor characters, or colorful ones, in the story that America tells about America.

You want to know about Native people? Do you really want to know about us? Or do you just need/want us so you can 'do your thing' (celebrate Thanksgiving)? You want me to tell you what I do for Thanksgiving. I understand that, but I think it more important that you ask about (in my case) the Pueblo people. Who are we? Where are we? What are OUR celebrations? When are they? What are they about?

And... instead of asking a Native person what they're doing for Thanksgiving, how about asking yourself about what you are doing, and why.

That said, here's some books Oyate recommends. The list is from their page about Thanksgiving. I highly recommend you read it.


Recommended Books about Thanksgiving

Bruchac, Margaret M. (Abenaki), and Catherine Grace O’Neill, 1621: A New Look at Thanksgiving. Washington, D.C.: National Geographic Society, 2001, grades 4-up Update on Sep 30 2023: I (Debbie Reese) no longer recommend Bruchac's work. For details see Is Joseph Bruchac truly Abenaki?

Hunter, Sally M. (Ojibwe), Four Seasons of Corn: A Winnebago Tradition. Minneapolis: Lerner Publications, 1997, grades 4-6.

Peters, Russell M. (Wampanoag), Clambake: A Wampanoag Tradition. Minneapolis: Lerner Publications, 1992, grades 4-6.

Regguinti, Gordon (Ojibwe), The Sacred Harvest: Ojibway Wild Rice Gathering. Minneapolis: Lerner Publications, 1992, grades 4-6.

Seale, Doris (Santee/Cree), Beverly Slapin, and Carolyn Silverman (Cherokee), eds., Thanksgiving: A Native Perspective. Berkeley: Oyate, 1998, teacher resource.

Swamp, Jake (Mohawk), Giving Thanks: A Native American Good Morning Message. New York: Lee & Low, 1995, all grades.

Wittstock, Laura Waterman (Seneca), Ininatig’s Gift of Sugar: Traditional Native Sugarmaking. Minneapolis: Lerner Publications, 1993, grades 4-6

Sunday, November 11, 2007

Books Reviewed in THROUGH INDIAN EYES


In the 1990s during graduate school, I read a book called Through Indian Eyes: The Native Experience in Books for Children. Prior to grad school, I had been teaching elementary school and was continually disappointed with the ways that American Indians were portrayed in children's books. I was very glad to know about Through Indian Eyes. Edited by Beverly Slapin and Doris Seale, the book is packed with critical reviews, essays, and poems. Today, I'm listing the books reviewed in Through Indian Eyes. If you don't have a copy, you should get one. It is available in paperback from Oyate, a Native not-for-profit organization, for $25.

Books reviewed in Through Indian Eyes: The Native Experience in Books for Children (Note: this is NOT a list of recommended books! Some are worth having; others are not.)

  • Ashabranner, Brent. Children of the Maya; Morning Star, Black Sun; To Live in Two Worlds
  • Armstrong, Jeanette. Neekna and Chemai
  • Awiakta, Marilous. Rising Fawn and the Fire Mystery
  • Baker, Betty. Three Fools and a Horse
  • Baker, Olaf. Where the Buffaloes Begin
  • Banks, Lynne Reid. The Indian in the Cupboard; The Return of the Indian
  • Baylor, Byrd. Before You Came This Way; The Desert is Theirs; A God on Every Mountain Top; Hawk, I'm Your Brother; They Put on Masks
  • Benton-Banai, Edward. The Mishomis Book
  • Bierhorst, John. Doctor Coyote
  • Big Crow, Moses Nelson/Eyo Hiktepi. A Legend from Crazy Horse Clan
  • Blood, Charles, and Martin Link. The Goat in the Rug
  • Brescia, Bill (ed). Our Mother Corn
  • Brewer, Linda Skinner. O Wakaga
  • Broker, Ignatia. Night Flying Woman
  • Brown, Dee. Tepee Tales of the American Indian
  • Bruchac, Joseph. Iroquois Stories; Iroquois Stories: Heroes and Heroines, Monsters and Magic; Songs From This Earth on Turtle's Back; The Wind Eagle and Other Abenaki Stories
  • Charging Eagle, Tom and Ron Zeilinger. Black Hills, Sacred Hills
  • Collura, Mary-Ellen Lang. Winners
  • Cooper, Amy Jo. Dream Quest
  • Kleitsch, Christel and Paul Stephens. Dancing Feathers; A Time to be Brave
  • D'Aulaire, Ingri and Edgar Parin D'Aulaire. George Washington; Pocahontas.
  • DePaola, Tomie. The Legend of the Bluebonnet
  • Durham, Jimmie. Columbus Day
  • Fleischer, Jane. Pontiac, Chief of the Ottawas; Sitting Bull, Warrior of the Sioux; Tecumseh, Shawnee War Chief
  • Franklin Northwest Supervisory Union Title IV Indian Education Program. Finding One's Way
  • Friskey, Margaret. Indian Two Feet and His Horse
  • Fritz, Jean. The Double Life of Pocahontas; The Good Giants and the Bad Puckwudgies
  • Goble, Paul. Buffalo Woman; Death of the Iron Horse; Star Boy
  • Green, Richard G. Wundoa: "I'm Number One"
  • Haseley, Dennis. The Scared One
  • Henry, Edna/We-Cha-Pi-Tu-Wen/Blue Star Woman. Native American Cookbook
  • Henry, Jeanette and Rupert Costo. A Thousand Years of American Indian Storytelling
  • Highwater, Jamake. The Ceremony of Innocence
  • Hirschfelder, Arlene. American Indian Stereotypes in the World of Children; Happily May I Walk
  • Hudson, Jan. Sweetgrass
  • Hungry Wolf, Beverly. The Ways of My Grandmothers
  • Jassem, Kate. Chief Joseph, Leader of Destiny; Pocahontas, Girl of Jamestown; Sacajawea, Wilderness Guide; Squanto, The Pilgrim Adventure
  • Johnston, Basil. How the Birds got their Colours
  • Katz, Jane. This Song Remembers: Self Portraits of Native American in the Arts
  • LeSueur, Meridel. Sparrow Hawk
  • Lyons, Grant. Pacific Coast Indians of North America
  • Maher, Ramona. Alice Yazzie's Year
  • Martin, Bill and John Archambault. Knots on a Counting Rope
  • Martinson, David. Real Wild Rice; Shemay: The Bird in the Sugarbush
  • Mathers, Sharon, Linda Skinner, and Terry Tafoya. The Mamook Book: Activities for Learning about the Northwest Coast Indians
  • Mayne, William. Drift
  • McGovern, Ann. If You Lived with the Sioux Indians
  • Miles, Miska. Annie and the Old One
  • Munsch, Robert and Michael Kusugak. A Promise is a Promise
  • Nabokov, Peter. Native American Testimony: A Chronicle of Indian-White Relations from Prophecy to the Present, 1492-1992
  • New Mexico People and Energy Collective. Red Ribbons for Emma
  • Norman, Howard. Who-Paddled-Backward-With-Trout
  • North American Indian Travelling College. Legends of Our Nations
  • O'Dell, Scott. Black Star, Bright Dawn
  • Okahagan Tribal Council. How Food Was Given; How Names Were Given; How Turtle Set the Animals Free
  • Oppenheim, Joanne. Black Hawk; Oscela; Sequoyah
  • Ortiz, Simon J. The People Shall Continue
  • Paige, Harry W. John Stands
  • Patacsil, Sharon and Colleen Neal. Daybreak Star Preschool Activities Book
  • Poatgieter, Hermina. Indian Legacy: Native American Influences on World Life and Cultures
  • Rock Point Community School. Between Sacred Mountains: Navajo Stories and Lessons from the Land
  • Roth, Susan. Kanahena: A Cherokee Story
  • Siberell, Anne. Whale in the Sky
  • Speare, Elizabeth George. The Sign of the Beaver
  • Steltzer, Ulli. A Haida Potlach
  • St. Paul Community Programs in the Arts and Sciences. Angwamas Minosewag Anishinabeg: Time of the Indian
  • Staheli, Julie West. Kachinas Color and Cut-Out Collection
  • Steptoe, John. The Story of Jumping Mouse
  • Strete, Craig Kee. When Grandfather Journeys into Winter; The Bleeding Man and Other Science Fiction Stories
  • TallMountain, Mary. Green March Moons
  • Tapahonso, Luci. A Breeze Swept Through
  • Tohono O'odham Tribal Council. Tohono O'odham: Lives of the Desert People
  • Trimble, Stephen and Harvey Lloyd. Our Voices Our Land
  • Wallin, Luke. Ceremony of the Panther; In the Shadow of the Wind
  • Weeks, Rupert. Pachee Goyo: History and Legends from the Shoshone
  • Yue, Charlotte and David Yue. The Pueblo; The Tipi: A Center of Native American Life
  • Zitrkala-Sa/Gertrude Bonin. Old Indian Legends

Saturday, November 10, 2007

American Indians and Bias in Cataloging (Shelving)

I've had a couple of questions lately, about shelving of books about American Indians. It led me to ask my colleagues in the American Indian Library Association about the sorts of things they learn in library school, about shelving these books.

I was referred to a bibliography about the topic. If you're interested in it, I encourage you to read Holly Tomren's paper, "Classification, Bias and American Indian Materials."

She reviews previous studies of cataloging of American Indian materials, noting that they are generally assigned to the 970 "General History of North America" section, even if they're not necessarily history. In that area, you'll find art and religion. Bias is unavoidable, but, she asks, how might a Native student feel when, in looking for info about his tribe, the librarian sends him to the history shelves? That student obviously knows his people are not extinct, but does his non-Native peer know that? Does finding the material in the history section affirm the idea that we've all vanished?

Tomren also discusses the Library of Congress subject headings and drawbacks in them, too, and she describes alternative systems developed by Native people in the US and Canada.

Her article is definitely worth reading. It's a little technical in parts, but overall, much can be learned about the ways that bias is present in shelving systems.
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Friday, November 09, 2007

Eve Bunting's CHEYENNE AGAIN

Below is a review of Eve Bunting's book, Cheyenne Again. The review is written by Beverly Slapin at Oyate, a Native not-for-profit organization. This review of Cheyenne Again originally appeared in A Broken Flute: The Native Experience in Books for Children. As you read the review, you will see that it is not a book that could be used to educate children about American Indians and boarding schools they attended. In A Broken Flute, you will find reviews of books that can be used for that purpose. A Broken Flute is available from Oyate for $35. In it, over 700 children's books are discussed and/or reviewed. I highly recommend it. The review below may not be published elsewhere without written permission from its author, Beverly Slapin.
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Bunting, Eve, Cheyenne Again, illustrated by Irving Toddy (Navajo). New York: Clarion (1995). 32 pages, color illustrations; grades 2-3; Cheyenne

In Cheyenne Again, Bunting tells the story of a 10-year-old Cheyenne boy who, in the late 1880s, is taken far from his family and sent to Carlisle Indian Industrial School, more than 1,000 miles away, to “learn the White Man’s ways.” “The corn is drying out,” his father says. “There will be food in this place they call school. Young Bull must go.” 

Toddy’s acrylic and oil paintings are perfect for a boarding school story, especially when he contrasts the open, light expanse of the Great Plains with the depressingly dark confines of the school. The child’s pain also, as Young Bull’s hair is forcibly cut while others, with short hair, look on. And his running away, with only a thin blanket for cover, into a blizzard. Toddy has been there. As a former student at Intermountain Indian School in Utah, he holds the stories in his heart.

In Bunting’s telling, on the other hand, conditions appear far better than they were. “Kill the Indian, save the man”—Captain Richard Henry Pratt’s harsh motto—was much more indicative of the treatment meted out to the lonely, miserable children than Bunting cares to reveal. Children whose parents voluntarily sent them to Carlisle went there, not to “learn the White Man’s ways,” but to learn English. Bunting does not mention the many deaths—from malnutrition, from diseases, from beatings, from broken hearts. Nor does she mention the jail cells and the arbitrary punishment such as having lye rubbed into young mouths for the sin of not knowing what was expected. She whitewashes the abject wretchedness of the children’s lives.

There would have been no kindly teacher to offer “salve to sooth the place the chain has rubbed,” to console a child by telling him, “Never forget that you are Indian inside. Don’t let us take your memories.” Pratt’s “teaching” methodology was designed to force the children to deny—and later, forget—their Indianness, inside and out. Any teacher encouraging a child to remember who he was would have been fired on the spot.

On the last page, Young Bull, having drawn pictures in a ledger book of warriors riding on painted ponies, breaks through “the lines across the page” and rides once again with his relatives “across the golden plain.” He has again become, as Bunting so facilely makes possible, “Cheyenne again.”

By ending the story here, Bunting is able to sidestep, not only the misery of the boarding schools, but also their legacy. It’s ongoing, and many people still bear the scars.

—Beverly Slapin
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Note from Debbie: To learn more about boarding schools, visit these websites:
Carlisle Indian Industrial School, located in Carlisle, Pennsylvania.
Paula Giese's essay about Cheyenne Again provides in-depth information about Intermountain Indian School.

Thursday, November 08, 2007

The word "read" in Native languages




Was reading Cynthia Leitich Smith's blog this morning and saw this graphic. Isn't it nifty? If you click on the graphic, a larger image of it will open in another window.

Cyn's first three books are perfect for November reading.

  • They are works of fiction by a Native author.
  • They are about Native kids and their families.
  • They are set in the present day.

Cyn has extensive info about each one at her web page. Click on the title to get to her page on each one:

I said "perfect for November" because this is designated as "Native American Month" but... Read her books all year long! Don't confine them or any/all of your reading/teaching about American Indians to November... Do your part to bring us out of the past and into the present.
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