Showing posts sorted by relevance for query Thanksgiving. Sort by date Show all posts
Showing posts sorted by relevance for query Thanksgiving. Sort by date Show all posts

Thursday, September 21, 2006

Native Americans and Thanksgiving

Reenactments of historical events are a much loved pastime. I first came across one 12 years ago in Illinois. On a field were people dressed as knights, carrying all manner of weaponry. I thought it was a movie set, but learned it was a group that does this on a regular basis.

In school, we teach children to do reenactments, like "The First Thanksgiving." Lots of time is spent making hats and headdresses and other articles of clothing, and, talking about "The First Thanksgiving."

But is this particular reenactment best practice? Is it educationally sound? Certainly, it is fun for some of those who do it, but should teachers and children be doing it at all?

Teachers work very hard, but receive little respect for their work. And, they are underpaid, too, often spending chunks of their too-small salaries to buy things their schools cannot provide. Due to lack of time and resources, teachers often recycle activities from one year to the next. I think Thanksgiving reeactments are one of those things that gets recycled. Developing new ways of teaching about Thanksgiving will take time and money. Before that can happen, however, teachers must learn more about Pilgrims, Indians, and "The First Thanksgiving."

They can start with Deconstructing the Myths of "The First Thanksgiving," a free resource by Judy Dow and Beverly Slapin, available at Oyate. At the bottom of "Deconstructing the Myths" are two lists of recommended books. It includes three lists of books: 1) Recommended Books about Thanksgiving, Also take a look at their  "Books to Avoid" about Thanksgiving.

Not surprising, but still disheartening, is the number of books on the first two lists. Dow and Slapin's short list includes only one work of fiction: Jake Swamp's Giving Thanks: A Native American Good Morning Message, published in 1995 by Lee and Low. The other five children's books on their list are non-fiction, and one is a teacher resource. In contrast, there are over 80 books on the "Books to Avoid" list, but it doesn't have to stay that way.

Teachers are a powerful group. You can effect change. Because of teachers' letters telling them that children were using "Indian Red" to color Indians red, Crayola changed the name of their "Indian Red" crayon to "chestnut." With Thanksgiving coming up, perhaps teachers can push publishers to give them better books. To find contact information for them, go to Children's Book Publishers at Kay Vandergrift's website on children's literature. (You'll have to hunt around on a publisher's website to find their "contact us" page with addresses and phone numbers.)

Obviously, we need more books on Dow and Slapin's recommended list, but they won't be written unless people ask for them.

Sunday, October 15, 2023

HIGHLY RECOMMENDED: If You Lived During the Plimoth Thanksgiving, by Chris Newell and Winona Nelson

If You Lived During the Plimoth Thanksgiving
Written by Chris Newell (citizen of Passamaquoddy Tribe at Indian Township)
Illustrated by Winona Nelson (member of Leech Lake Band of Minnesota Chippewa)
Published in 2021
Published by Scholastic
Reviewer: Debbie Reese
Status: Highly Recommended

****


There are many sentences and passages in If You Lived During the Plimoth Thanksgiving that I wholeheartedly welcome. Here's one from page 8:

"The story of the Mayflower landing is different 
depending on whether the storyteller 
viewed the events from the boat or from the shore."

That line jumped out as I started reading Chris Newell and Winona Nelson's nonfiction picture book. The cover art positions the reader in a different place. Think for a moment about the cover of most books you've seen about Thanksgiving. They show "Pilgrims and Indians" gathered around a table, or, they show the Mayflower en route. With the cover art of If You Lived During the Plimoth Thanksgiving, readers are invited to revisit this moment from the vantage point of a Native person. Here's a close up of that part of the cover:




Published in 2021 by Scholastic Press, it offers teachers a Native perspective--not just on Thanksgiving--but on history. Most readers are likely familiar with the "If You Lived" series that includes ones that purport to be about Native peoples but that are chock full of errors and bias. I'm glad to see this book -- written and illustrated by Native people. From that vantage point, everything in the book is different from the hundreds (thousands?!) of children's books about Thanksgiving. 

In this review, I'm choosing to select a few passages like the one on page 8 that are different than what you have probably seen in other books, before. 

Many books say the Mayflower arrived in the "New World." Newell's book says:
...the ship arrived in Wampanoag territory at the village of Meeshawm, in what is now known as Provincetown, Massachusetts.
Newell names the tribal nation (Wampanoag) and the name of their village, Meeshawm. I bet you've never seen "Meeshawm" before. And he used the phrase "what is now known." As you spend more time reading newer books and articles you'll see more and more writers using that phrase. It may feel awkward but those words are powerful. They tell readers there's a longer history to that place and its name. The phrase invites readers to ask 'what was it known as before?' and 'who called it that?' 

Throughout the book, Newell provides "Did You Know?" boxes in bright colors, like this one in yellow: 



The complete text in that box is:
The English commonly used the labels "Indians" or "savages" to describe the multiple nations of peoples and cultures they encountered in America. "Savages" was incredibly demeaning. Even though the terms were inaccurate and dehumanizing, they became familiar in English terminology. Today the language has changed and generalized terms like "American Indian," "Native American," "First Nation," "Indigenous," or 'Native" are all in use. However, Native peoples prefer to be called by their tribe or nation whenever possible. 
In professional development workshops I do, I talk about the importance of being tribally specific. That's what Newell is asking readers to do. Use the name of a person's nation. When you talk about Newell's book, you can say "This book is by Chris Newell, a citizen of the Passamaquoddy Tribe at Indian Township. It is illustrated by Winona Nelson, who is a member of the Leech Lake Band of Minnesota Chippewa." You could show students the website of the Passamaquoddy Tribe at Indian Township and the website of the Leech Lake Band of Minnesota Chippewa.  You can use their sites as primary sources of information. 

In many books you'll find information about Pilgrims camped on shore in December of 1620, huddled around a campfire for warmth. Illustrations will also show "Indians" in very little clothing shooting arrows at those Pilgrims. The "Indians" are shown that way throughout these books, no matter the season. Winona Nelson's illustrations in If You Lived During the Plimoth Thanksgiving are different. They are accurate. In winter, she shows them in clothing appropriate for the cold temperatures: 


I recommend you study illustrations carefully. In many books you'll see the "Indians" barefoot--again, regardless of season or what they are doing. In If You Lived During the Plimoth Thanksgiving, the only bare feet you'll see are those of this toddler-in-arms. Another reason Nelson's illustrations stand out is because they include women and children. 


I recommend that teachers get a copy of If You Lived During the Plimoth Thanksgiving and study it carefully. Use it with students, in part or in whole, but use it! What you gain from reading it yourself will help you improve your instruction about Native peoples, overall. What you learn by reading it will help you spot problematic text and illustrations in whatever book you're reading. It'd be great if you do more with it: consider forming a study-group with fellow teachers where you use this book to revisit the ways that the Mayflower or Thanksgiving or Native content is presented in your school. The possibilities! There are many. 

Sunday, November 15, 2015

Mercer Mayer's JUST A SPECIAL THANKSGIVING

Well, I did my annual visit to Barnes and Noble to see what they had on the Thanksgiving shelf. Never a pleasant outing, I hasten to add, but one that I do each year, hoping that there won't be any new books where characters do a Thanksgiving reenactment or play of some kind.

Out this year from HarperCollins is Just a Special Thanksgiving by Mercer Mayer. I'll say up front that I do not recommend it. Here's the synopsis:


Little Critter® has charmed readers for over forty years.
Now he is going to have a Thanksgiving he'll never forget! From the school play to a surprise dinner for all of Critterville, celebrate along with Little Critter and his family as they give thanks this holiday. Starring Mercer Mayer's classic, loveable character, this brand-new 8x8 storybook is perfect for story time and includes a sheet of stickers!

If you just look at the cover, you don't see anybody in feathers. You might think they're doing a "just be thankful" kind of story, but nope. 




One of the first pages shows Critter and his buddies at school, getting ready for the play. 



When it is time for the play, Critter (playing the part of a turkey), freezes and the others look on, worried:







Later, everyone goes to the parade, where Critter ends up on a float:




Pretty awful, start to finish, and I gotta say, too, that I'm disappointed. Though I haven't read a Critter book in a long long time, I do have fond memories of them. I dove into research spaces and see that a colleague, Michelle Abate, has an article about Critter in a 2015 issue of Bookbird. I'm going to see if I can get a copy of it. Course, her article won't have anything about Just a Special Thanksgiving in it, but I'm interested in a researcher's perspective on the series. 

Oh, and here's a photo of the display:


I didn't look at each book. Some are familiar from years past, like Pete the Cat in which Pete is shown as Squanto. And there's some messed up images in the Curious George book, too. And Pinkalicious

If I was buying? I'd get that one on the bottom row: The Great Thanksgiving Escape by Mark Fearing. It is hilarious. That page where the kids run into "the great wall of butts" is priceless! I know my sister's grandson would love that part. 

Update: Nov 16 2015

I got Michelle Abate's article, "The Biggest Loser: Mercer Mayer's Little Critter Series: The Queer Art of Failure and the American Obsession with Achievement," published in Bookbird in January of 2014. Reading it helped me think about why I liked the books I read with my daughter when she was little. Abate writes (p. 8):
...although he never completes any of the tasks that he sets out to accomplish, these disappointments allow him to discover alternative achievements that are, arguably, even more fulfilling and important than his initial goal... 

Those alternative achievements? The importance of relationships. 

Reading her article makes me think about the relationships the publishing industry has with Native people--indeed--with the many peoples who have been misrepresented or omitted entirely from the books they publish. From my point of view, Just A Special Thanksgiving is a failure that Mercer Mayer and his publisher can set aside in favor of the relationships they want to build with Native people and all people who are saying 'stop giving us this story' of Thanksgiving! 

Wednesday, April 06, 2011

Unexpected intersections: Thanksgiving and Karen Russell's SWAMPLANDIA!

Earlier this week a reader wrote to ask me about Karen Russell's Swamplandia! Not familiar with it, I read reviews and learned that it is the story of a not-Native family who uses Native names to pass as Native people who run an alligator-wrestling theme park. I've got a copy on order so I can read it.

Here's what I know so far (reading from the "look inside" option at Amazon):

Swamplandia! is the name of the theme park. It is run by the "Bigtree clan of alligator wrestlers." The star of their show is Hilola Bigtree. She is described as being "brown-skinned" and muscular. She's married to "Chief Bigtree" and their children are Kiwi (a boy), Osceola (a girl) and the protagonist, Ava. In the billboard promoting the theme park, the family is shown gathered round an alligator. On page five, Ava tells us that they:
"are wearing Indian costumes on loan from our Bigtree Gift Shop: buckskin vests, cloth headbands, great blue heron feathers, great white heron feathers, chubby beads hanging off our foreheads and our hair in braids, gator "fang" necklaces.
The text continues:
Although there was not a drop of Seminole or Miccosukee blood in us, the Chief always costumed us in tribal apparel for the photographs he took. He said we were "our own Indians." Our mother had a toast-brown complexion that a tourist could maybe squint and ball Indian--and Kiwi, Grandpa Sawtooth, and I could hold our sun.
Osceola, we learn, is "snowy white" and that getting her ready for the photos required that she be "colored in with drugstore blusher." Later we learn of Ossie's boyfriend (Ossie is short for Osceola), Louis Thanksgiving.

I'm guessing you can see why I ordered the book. The family, calling itself Bigtree, is posing as Indians. They're playing Indian. Ava tells us so. It isn't something that is hidden from readers, but I'm guessing the visitors at the theme park have no idea the Bigtree family is not Native.

Identity and race seem to figure prominently in the book. On page 166, we learn that when he was 14, Kiwi (Ava's older brother) declared:
"I'm a Not-Bigtree. A Not-Indian. A Not Seminole. A Not Miccosukee."
We're given that information because in that part of the story, Kiwi is keenly aware that he is white and in the minority of his mostly not-white class of students in a GED class. On page 191, we learn about Seminoles ghosts who "haunt" the swamps, and, that Ava's father (Chief Bigtree) envied
...the "real" Indians... in a filial and loving way...
I wonder if there are any Seminole characters in the book? I'll let you know when I get the book. It got rave reviews. RAVE reviews. At the Amazon page, there are blurbs from everyone from Stephen King to the reviewer for Oprah's magazine. I don't see any comments at all about the fact that the family is playing Indian. If they were playing Black, would that be noted?

Two of my recent reviews are about Thanksgiving picture books: The Berenstain Bears Give Thanks, and, Jon Scieszka's Trucksgiving. (Note: A reader wrote to chastise me for having a myopic viewpoint, saying there are more important things to worry about. In a response to that sort of criticism, I've written 'why it matters' as part of the "ABOUT AICL" page.)

Given those two reviews, I've been doing a bit of reading about Thanksgiving and how it is taught. I came across "On Education: Pilgrims, No Thanks in Mohawk County," a terrific article published in the New York Times on November 26, 2003.  (If the link doesn't work, send me an email and I'll send it to you directly.)

In the article, a 6th grade boy says that Thanksgiving is his favorite holiday. That boys name leaped out at me because I've been reading and thinking about Swamplandia! The child's name? Gage Bigtree. He goes to school at St. Regis Mohawk Elementary, a public school near the Canadian border where all 450 students in the school are Mohawk. Here's an excerpt from the article:
It is a fine balance, teaching American history at a public school so different from the mainstream, a place where so much American history is taken personally and negatively. These are young children, and while their teachers -- many themselves Mohawk -- do not want them to be naïve about history, they do not want them embittered, either.

And so a fair amount of time is spent focusing, not on what the Pilgrims did, but on the richness of the Indians' own culture and history. When Mrs. King and Carole Ross attended this school as children in the 1950's and 1960's, students were barred from speaking Mohawk; today, the two women work full time teaching the Mohawk language to every child.

Students learn that centuries before the Europeans arrived and held the ''first Thanksgiving,'' the Mohawks were celebrating nine Thanksgivings a year, commemorating the first running of the sugar maple sap; the first thunder (and warming) of spring; the first strawberries; and the great harvest -- the ninth Thanksgiving and the one that coincided with the Europeans' Plymouth celebration.

This week, each class, from kindergarten to sixth grade, went over the Thanksgiving Address, recited at the start of all ceremonies and played each morning at dawn on the Mohawk Reserve radio station, CKON. They give thanks for the earth, the plants, the fish, the waters, the birds, the nighttime and daytime suns. In first grade, Mrs. King had them name all the types of water they could give thanks for, from bottled water to the St. Lawrence. At Gage's Thanksgiving celebration, his family will recite the address together. ''If we make one mistake -- like my sister messing up, we have to start all over,'' he said.
So. Lots of interesting intersections this week... Thanksgiving, names, playing Indian, real Indians. All of it in the world of children, young adults, their books, and their education. 

Thursday, February 25, 2016

#StepUpScholastic - What I Don't See in Feb 2016 Flyers for Early Childhood, K, 1st, and 2nd Grade Readers

You remember those Scholastic catalogs your teachers would pass out from time to time? Thinking about them is a powerful memory--for me--because I loved reading. I still do! I was a kid in the 60s. I wish I had one of those catalogs now, so I could see how the books I chose from compare to those in this year's catalogs.

American Indians in Children's Literature is part of the #StepUpScholastic campaign that invites parents, students, teachers, librarians--anyone, really--to study the books Scholastic offers in their flyers (they say flyer, some say catalog, others say club forms). Once you study a flyer, you can write a letter to Scholastic telling them what you were looking for, and what you found--or didn't find.

I'm looking for books by Native people, but if I see a good one about Native people that is written by someone who is not Native, I'd buy it.

Let's take a look at what kids are getting this month (February of 2016). First, a screen capture of that page so you know what it looks like:



Early Childhood:

On the first page, I see Happy Valentines Day, Little Critter. I bet the Little Critter Thanksgiving book was in their November catalog. I wouldn't get that one. In fact, I have it on my "not recommended" list. On the second page, I see a Pete the Cat boxed set. I bet the November catalog had Pete the Cat's Thanksgiving book. It, too, is on my "not recommended" list. There's a Pinkalicious set, too. I bet the Thanksgiving catalog had the Pinkalicious Thanksgiving book... Also, not recommended.

So what did I find? No books by Native writers; no books about Native people or with Native characters. Native people--good or bad--are completely missing from this flyer.


Kindergarteners:

On page three, I see Stuart Little. It kind of has an image of a Native person. In that book, Stuart imagines an Indian paddling in a canoe. On page four there's a set of all the Junie B. Jones books. My guess is that it includes Shipwrecked which has the kids doing a play about Christopher Columbus. Turkeys We Have Loved is about Thanksgiving, and it has the kids doing a play about Thanksgiving. One girl is dressed up as a Native American.

What did I find? No books by Native writers; one character playing Indian.


First graders:

On page three is Polar Bear Patrol in the Magic School Bus series. In it is Dr. Luke, an Inuit scientist who teaches the kids about the Arctic and that he prefers Inuit to Eskimo. On page five is the Junie B. Jones Shipwrecked that was in the Kindergarten catalog.

I found no books by Native writers; one character who is Inuit. I don't have that book on my shelf so can't tell if the depiction of Dr. Luke is one that is free of bias or stereotyping.

Second graders:

On page two are boxed sets of the Magic Tree House books. One is Thanksgiving on Thursday. There's a Native character in it. You know which one, right? Squanto! The stories told about him are pretty much a whitewash of what his life really was, but Thanksgiving on Thursday took that whitewashing to a whole new level. Another book in the series is Buffalo Before Breakfast. In it the Jack and Annie travel to a Lakota camp. There are many errors in that story and the part where the wise Lakota grandmother gives Jack and Annie an eagle feather? That doesn't work at all, because when they travel back to the present day, having that eagle feather is a violation of federal law.

No books by Native writers; a handful of stereotypical Indians and some factual errors.

~~~~~

I'll have to find time to look through the catalogs for third, fourth, fifth, and sixth graders. And the seven different catalogs in their "Wider" selection category. And the four in their "Special Collections" category.

In the meantime, I'm going to the campaign page and I'll be submitting a letter saying this:

Dear Scholastic:
I am looking for books by or about Native peoples. When I looked through your preschool, kindergarten, first, and second grade flyers for Feb of 2016 I found no books by Native writers or illustrators. NONE. ZERO. 
Equally troubling is what I did find: several books in which the author stereotypes or misrepresents Native people/history/culture. For your records, those problematic books are:

  • Buffalo Before Breakfast by Mary Pope Osborne
  • Junie B. Jones: Shipwrecked by Barbara Park
  • Stuart Little by E. B. White
  • Thanksgiving on Thursday by Mary Pope Osborne
  • Junie B. Jones: Turkeys We Have Loved by Barbara Park

Magic School Bus: Polar Bear Patrol by Joanna Cole might be ok. If I find a copy, I'll be back with an update. Will it be the one book out of 410 items on the order form that I would buy? 
Actually--there's more than 410 books total across those four flyers. Some of the items are sets, like the 49 books in Item #46L6 (Magic Tree House Pack Books 1-28) and #47L6 (Magic Tree House Pack Books 29-49). If I add those 49 to the 410, I can say that...
Out of 459 books, none are by Native writers or illustrators. 
Please, Scholastic, you can do better than that. All children ought to learn the names of Native writers and illustrators, and their respective nations, too! You, Scholastic, tell us that you have children's interests at the core of your company and what it publishes. I see lot of room for improvement. #StepUpScholastic. Do better.
Sincerely,
Debbie Reese
American Indians in Children's Literature

~~~~~


People are already submitting letters. You can see them at the Tumblr page for the campaign. Please join this effort to get more diversity in Scholastic's catalogs.