It is the latest in many items about him and the groups in Vermont who claim to be Abenaki. This is the first one I know of in which he was asked directly. His answer, "Am I not a black belt because I wasn't born as one?" is deeply troubling. He is suggesting that anyone can be Native. That is not true!
For convenience I am pasting the items from the Native or Not resource here. I recommend you read them. I'm updating the list as I can.
The summary:
Pursuant to 25 CFR 83.10(l)(2), notice is hereby given that the Department of the Interior (Department) declines to acknowledge the group known as the St. Francis/Sokoki Band of Abenakis of Vermont (SSA), P.O. Box 276, Swanton, Vermont 05488, c/o Ms. April Merrill, as an Indian tribe within the meaning of Federal law. This notice is based on a determination that the petitioner does not satisfy four of the seven mandatory criteria for acknowledgment, specifically 83.7(a), 83.7(b), 83.7(c), and 83.7(e), as defined in 25 CFR part 83. Consequently, the SSA petitioner does not meet the requirements for a government-to-government relationship with the United States.
Odanak First Nation denounces VT-state recognized Abenaki tribes as 'Pretendian' by Elodie Reed, Mitch Wertlieb, and Karen Anderson at Vermont Public Radio on May 5, 2022 is good summary of "Beyond Borders: Unheard Abenaki Voices from the Odanak First Nation" [Added on May 11, 2022]
The editorial note accompanying Furukawa's article is compelling:
In reporting this piece, NHPR independently fact-checked claims of Indigenous ancestry using professional genealogies; requested verification from tribal nation records; and asked sources to share what evidence they have to support their claims of Indigenous ancestry. NHPR also consulted with members of the Native American Journalists Association (NAJA) and multiple experts on Indigenous identity, including this NAJA training on “Understanding Indigenous Claims and Connections.”
NHPR acknowledges that our newsroom has not sought to verify claims of Indigenous ancestry before, relying on sources to self-identify. We now understand that verifying such claims – especially when it comes to people who claim leadership or speak on behalf of an Indigenous community and are not members of a federally recognized tribal nation – is part of our basic responsibility as journalists. Going forward, we pledge to take steps to better ensure the accuracy of our coverage of Indigenous communities and issues.
"Abenaki" Group of Missisquoi: Research Findings Reveal Troubling Irregularities in the State of Vermont's Recognition Process is a press release issued by Abenaki Heritage on July 31, 2023. [Added to resource list on August 19, 2023]
Why Vermont tribes, New Hampshire groups might claim to be Abenaki without even proving ancestry by Julie Furukawa and Elodie Reed at Vermont Public Radio on August 8, 2023. [Added to resource list on August 19, 2023]
Odanak Musician Mali Obomsawin Talks Music, Community and Vermont's 'Pretendian Problem' by Ken Picard at Seven Days on September 27 2023. [Added to resource list on September 30, 2023]
This is so astronomical to me because for at least twenty years, I have been a fan and advocate of Bruchac’s books as a Native American Reading Specialist but I have questioned his heritage to myself. To do so seems like David taking on Goliath because of his well established fame. Because of your blog, I have begun truly questioning and investigating various authors of children’s books on American Indian, overcoming my naive trust of someone simply because they were writing on this topic. I am in awe of your courage to address thisI!
ReplyDeleteWow, just really hard to understand how someone could have the gall to make a career and such profit off a false identity. Bruchac should donate all proceeds of his book empire to Indigenous orgs such as the National Native American Boarding School Healing Coalition.
ReplyDeleteMonica Jackson, librarian/library manager, enrolled member of Quechan (Kwaatsan) Nation.
ReplyDeleteBravo! Thank you for this! Often as NY off reserve (Odanak) tribal members, our passive and sometimes superstitious beliefs have not allowed us to speak out loud about the questionable facts or behaviors we have witnessed. When some of us have tried, we were told that it was our families who must have misunderstood. Their fame and notoriety is too well padded, by educational institutions, and professional organizations. Even the state of VT self-identified, have grabbed onto a part of that fame, by signing them into their membership.
ReplyDeleteAlex Haley’s claim to fame was his best selling book, ‘Roots’. The book told a brilliant biopic study about his lineage leading him back to Africa, and to his great grandfather, Kunta Kinte. Haley claimed that the story was “faction”, stories from his family combined with historical records. Except, Historian Henry Louis Gates Jr. was unable to verify this lineage, and later DNA showed it not to be the case at all. Claims were made that the book was plagiarized from another called the ‘African’. Haley eventually settled, but guess who the court records show as the person who gave him that book?
Maybe years ago, no one would question the race or culture of an individual's claims? Even verifying the validity of those family tales took time and fortitude. Yet, the Jesuit missionaries took meticulous notes, and the paper trail has always been available. Today, though, we understand that the use of DNA is not used to quantify tribal enrollment; it certainly should be used if you claim to be related to my family, by using our name, or our signature totem. In my opinion, my conversation goes like this,
“I heard tell, that a cousin of mine said you looked like another cousin, and that your name was anglicized version of Obomsawin, even our family totem an Indian head and a bow could be read as such. My 3rd greatgram was Mathil Obomsawin, that means you and I are related, right?” Can they prove it? DNA can.
Wli Wni!
https://en.wikipedia.org/wiki/Harold_Courlander#Roots_and_plagiarism
Thank you. Truly. I'm a Vermont school librarian. Thank you so much for helping us learn.
ReplyDeleteDebbie,
ReplyDeleteThank you for taking the time to conduct such careful research into this ongoing problem, and for sharing your process in a way that others can follow. You have always shared your work in a written "think aloud" manner that provides mentoring/scaffolding for your readers. This was a hard one. Thanks. Warmly, Ruth Quiroa